Monday, February 25, 2013

328 - Of Idols and Open-Mindedness

Spirituality Column #328
February 26, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Of Idols and Open-Mindedness
By Bob Walters

Recently I heard an earnest ESPN radio discussion about idols and later that day saw an unrelated online post from a long-ago friend about open-mindedness.
 
The sports talk was about whether current basketball player LeBron James would ever be “idolized” to the same extent as Michael Jordan.  My long-ago friend extolled the joy of living near San Francisco where everyone is “so open-minded.”
 
These mixed-context scraps of cultural commentary combined to create in my mind a sort of inner forum as to how society assigns “idol” status, what exactly constitutes the state of “open-mindedness,” and how far away from Jesus Christ have drifted the central priorities of our common, modern, Western-world conversation.
 
Not that there is anything wrong with discussing the relative talents of great ball players; I am convinced that, as my old friend and pastor Russ Blowers used to say, “God loves to see His kids play.”  And surely, “open-mindedness” is a central tenet of the bigness of Christian love, intellect, and creativity: our eyes, ears and minds cannot conceive “what God has prepared for those who love Him” (1 Corinthians 2:9).
 
My internal “forum” considered the arena where secular public beliefs are formed and paraded.  The sports radio guys probably hadn’t thought past their use of the word “idol” to its Christian definition, “things we worship that we shouldn’t.”  And the intent of the laudatory “open-minded” observation from the Bay Area was certainly social, not theological; a slap at Midwestern values, maybe, but not a faith statement.

Still, it’s undeniable that sports and entertainment celebrities really are idols spuriously worshipped by much of our culture.  And if there is a spurious characterization of Christians that my own experience tells me is utterly untrue, it is that active faith in Christ does anything other than open up one’s mind to the enormity of God’s creation.  The cultural opposite is to confine our minds to the miniscule and transitory frailty of human experience, social comforts, and pyrrhic, man-made glory.

If we don’t have Christ front, center, covering, and eclipsing everything else we do, the world may consider us “open-minded” but the truth is, we are chasing idols.

Moody Bible Institute senior pastor Erwin Lutzer sermonized that “the culture war has already been lost.”  Perhaps that’s a tad pessimistic, but the Bible does say that even though Christ came for everybody, true Christian faith would always be the province of the minority (Luke 13:22-30, Ephesians 3:4).  Broad culture, historically and scripturally, is a tough audience for Christ.
 
Thankfully, unlike culture, Jesus will never be lost.  Our job is to keep track of Him, worship Him, and keep a divine open mind about Him.
 
Walters (rlwcom@aol.com) believes that open minds should not be empty minds.
Monday, February 18, 2013

327 - God's Grace: This isn't about That

Spirituality Column #327
February 19, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

God’s Grace: This isn’t about That
By Bob Walters

“Quid pro quo” is a Latin idiom that means “this for that.”

Innocently it implies “I do a favor for you; you do a favor for me.” You scratch my back, I’ll scratch yours.  Tit for tat.  Barter.  Let’s make a deal.  Value is traded for value.

In a sinister connotation, “quid pro quo” is a legal test determining whether bribery, blackmail or coercion was used to create iniquity or inflict injustice.   It arises in workplace sexual harassment lawsuits, academic fraud (trading grades for favors, for example), disingenuous political schemes, and on and on.

For better and worse, the world is a “quid pro quo” place, and it trips up our Christian faith.  We are prone to imagine, mistakenly, that we are trading favors with God, either by being faithful in order to get something we want (health, wealth, love, success, whatever), or trying to pay God back for the gifts He has bestowed.  The first will leave us disappointed; the second will make us crazy.  Either will ultimately direct our focus onto ourselves rather than onto Christ’s glory.

Our life in Christ is not a game with a score – two points for Him, three points for me, how much time is left, hey that wasn’t a foul ….  God, you see, gives us what we need; not necessarily what we want (Matthew 6:8).  His thoughts are not our thoughts (Isaiah 55:8).  His righteousness is perfect, even when we do not understand (Psalm 19:7).  Faith in God is about the unseen; worldly evidence is about the seen (2 Corinthians 4:18).

Still, we panic and beg to know whether “we are saved.”  Our faith hangs in the balance.  Quid pro quo.

Well, I’m an old sportswriter; let’s look at the scorebook.

Divine Jesus entered humanity in complete humility, served others, healed the sick, fed the hungry, died on the cross, defeated death, forgave our sins, restored mankind’s fellowship with God, expressed the infinite depth of divine love, assured our eternal life in the company of God in heaven, fulfilled the Old Covenant, instructed us – with His life and Gospel – on the New Covenant, sent the Holy Spirit as our comforter, promised to return in perfect judgment and justice, and said (John 14:6), “I am the way and the truth and the life; no one comes to the Father but through me.

There is simply nothing about that “quid” for which mankind has anything approaching a “quo.”  Thank the Lord, we are stuck at the humble mercy of God’s infinite grace and peace.

We can’t really ask Him for anything more; He’s not going to give us anything less.

Walters (rlwcom@aol.com) really was a sportswriter, but this isn’t about that.

 
Monday, February 11, 2013

326 - Lazarus, Love, and Patience

Spirituality Column #326
February 12, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Lazarus, Love, and Patience
By Bob Walters

Valentine’s Day is a great holiday to have in the middle of winter – the passionate warmth of love imprinted on our minds and bodies amid the frost and desolation of mid-February.
 
The great chapter about love in the Bible is generally considered to be Paul’s 1 Corinthians 13 in the New Testament, but it has nothing to do with the excitations of Valentine’s Day.  Paul is describing the divine love of Jesus Christ and the example it should be in our lives as Christians, not the roses and romance of modern culture.  And a central aspect of divine love, Paul teaches, is patience.
 
Theologian Kenneth Bailey offers fascinating insight on patience as the language of divine love in his truly excellent book Jesus Through Middle Eastern Eyes.  Bailey cites the lessons of patience in Jesus’ parable of Lazarus and the Rich Man (Luke 16:19-30), and amplifies them using Paul’s passage on love along with other familiar Bible stories.  Here is Bailey (pp 389-390):
 
“In his matchless definition of Christian love (agape), Paul lists characteristics that are found in such love (1 Corinthians 13:4-7).  The list begins with one form of patience (makrothymia in Greek) and ends with a second form of patience (hypomone).
 
Makrothymia is a composite word consisting of makran (far away) and thymos (anger).  As a single word makrothymia has to do with ‘putting one’s anger far away.’  This is the patience of the powerful who are able to wreck vengeance on their enemies but choose to be patient and refrain from doing so.  It is the patience of David standing over the sleeping body of Saul when Saul went to kill David (1 Samuel 26:6-25). … David’s aide urged him to kill his sleeping enemy.  But David exhibited makrothymia and stayed his hand.
 
“The other form of patience, hypomone, is also comprised of two Greek words.  The first is the preposition hypo (under).  The second is mone, which has to do with endurance.  The person with hypomone is willing to “remain under” great stress or suffering.  The primary biblical example of this virtue is Mary standing silently at the cross and choosing to not walk away.  … Lazarus exhibits both of these forms of patience.  In his earthly life … he was longsuffering and full of hypomone.  … At the side of Abraham (in heaven), he demonstrates makrothymia, he puts his anger far away.”
 
Divine love, then, is inextricably linked to merciful Christ-like patience, while Valentine’s-Day-type love is often marked by passionate human impatience.
 
May we have the Godly discernment and wisdom to know when those we love need our patience more than our passion.
 
Walters (rlwcom@aol.com) had no idea patience was this much of a virtue.  For Valentine's background, see "classic" column Valentine's Day for the Birds.

Monday, February 4, 2013

325 - The Logical Outcome of Faith

Spirituality Column #325
February 5, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

The Logical Outcome of Faith
By Bob Walters

Modern man loves logic.

From the ancient Greek philosophers before Christ to our science-laden academy of today, the Western mind has an abiding fascination with logic as the primary test of truth.

Yet for the nearly two millennia separating these eras, theology was the dominant academic pursuit.  The appearance, death, burial, resurrection, witness and story of Jesus Christ required an entirely new way of thinking about God, humanity, life, creation, relationships, love, and eternity.

Who was that Guy?

Philosophy and science are great at establishing logical systems and/or facts.  But they are entirely inadequate when it comes to explaining love and relationships, which are who and what Jesus is.  Mistakenly-coveted secular "truth" – what man can prove logically, philosophically or scientifically – is diminutive when compared with the Truth of the Lord and Creator of the universe.

Philosophy is man’s own intellectual search for life’s meaning, and science often substitutes as modern man’s empirical search for Creation.  The logic of sophisticated argument, or the evidence of repeatable science, tickles our sensibilities and imaginations.  As such, man by his own effort triumphantly and “logically” captures center stage in the carnal sweepstakes of cosmic purpose.

Except … that’s not our place, and not God’s plan.

Man’s logic can be used to prove almost any “truth” one might imagine: God exists; God doesn’t exist; God’s nature is this; man’s nature is that.  But logic’s limitation is that while it can define and categorize things, it can’t love things, and it can’t abide faith.  Evidence is great for the things one can see, but incomplete for the things of the heart, the mind and the eternal that we can’t see (2 Corinthians 4:18).

Faith, you see, is what ties it all together – logic, love, evidence, purpose.  Faith makes the world larger and more coherent to human intellect.  Faith allows man to put Jesus Christ, who is “all things” (John 1:3), properly at the center of our own lives and all Creation.  That’s where God puts Him, where God wants us to put Him, and the only place where we can truly recognize Him.

If we don’t recognize Jesus, we’ve put Him somewhere that’s not the center.

We can learn a great deal about God, Christ, and the Holy Spirit – the Trinity – by logical investigation (the Bible, study, etc.) and using the systems of philosophy and science.  But we cannot be in relationship with the divine without faith.

Sure, God gave us the freedom to try to figure things out on our own.  Logic suggests God will do a much better job of it.

Walters (rlwcom@aol.com) notes that theology fails to serve the Lord’s purpose when Christianity is explained as a system rather than as a relationship.

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