Monday, November 25, 2013

367 - Pride, Peace and Thanksgiving

Spirituality Column #367
November 26, 2013
Current in Carmel-Westfield-Noblesville-Fishers-Zionsville

Pride, Peace and Thanksgiving
By Bob Walters

I stopped being proud of my two sons about 12 years ago.  I decided to be thankful for them instead.
 
That shift in attitude and lexicon has not adversely affected either of them.  It has, however, had the positive, peaceful effect of sparing my close friends the “proud snorting” (Job 39:20) of me going on and on about how proud I am of my boys.
 
Now in their 20s, they are doing well and I am thankful.  The last thing I want to do is inflict my ego on their accomplishments and the first thing I want to avoid is an out-loud declaration of personal pride about anything.  Better in all cases – kids, career, business, athletics, religion, relatives, real estate, smart deals, dumb luck or whatever – to declare God-directed thanksgiving rather than to harbor personal pride.  Here’s why.
 
There are two kinds of pride in the Bible.  One is simple and obvious, and the other is complex and sublime.  One is the father of all sin, and the other is the mother of all love.  One is arrogance grounded in our worldly, fallen selves, and the other is confidence grounded in our faith and trust in Jesus Christ.
 
As to the first, prideful Satan (Genesis 3) tempted unfallen Adam and Eve in the Garden of Eden with a proposition: Why should they not have the same knowledge as God?  When Adam and Eve used their God-given freedom to give themselves primacy over God’s promise, that was “The Fall,” the dawn of human pride: the chief of all sins.
 
The Bible’s second kind of pride is God-focused, internal, and unseen.  Hence, it was OK for the Apostle Paul to “take pride in his ministry” (Romans 5:12) and “in other followers of Christ” (2 Corinthians 7:4).  Deep pride in Christ, Paul explains, is necessary to “answer those who take pride in what is seen rather than what is in the heart” (2 Corinthians 5:12).  John plainly describes the difference: “… the pride of life comes not from the Father but from the world” (1 John 2:16).  In other words, the “seen” is the sinful world, and the “heart” is the love of God.
 
The first kind of pride is foolish, stubborn, and destructive, pulling life’s focus dangerously off of God and onto our own being.  The second reveals sacred focus and resolve in the divine love of Christ.  Hermeneutics aside, “I’m proud of …” – whatever – sounds grindingly self-serving.  It’s better to just continually, humbly, thank God because thanksgiving mutes pride, brings peace, and praises God.
 
They should have a holiday for that.
 
Walters (rlwcom@aol.com) is thankful for sons Eric and John, wife Pam, and the peace of trusting God’s faithfulness.  Happy Thanksgiving.

 
Monday, November 18, 2013

366 - 'I'm Glad You Got to See Me'

Spirituality Column #366
November 19, 2013
Current in Carmel-Westfield-Noblesville-Fishers-Zionsville

‘I’m Glad You Got to See Me’
By Bob Walters

I still wear a tie to church most Sundays.

My church’s “traditional” (read: Old Folks) worship crowd is mostly cured of the coat and tie habit.  Open collars and sweaters are de rigueur.  In the contemporary services, Colt’s jerseys or possibly the first t-shirt out of the closet seem the sartorial statements of choice.

Not me.  I grew up with a father in the 1950s who was always in a tie – he’d wear a tie for a long car trip … on vacation.  He taught me to tie a Full Windsor knot before I was old enough for school.  I like ties.  Sundays, weddings and funerals are about the only chances I have to wear one.  Interestingly, I was once fired from a pretty good job for not wearing a tie.  But that’s another story.

As for church, I feel good making the effort to dress up a little bit for God.

God doesn’t care what we’re wearing, I get it, but He can’t mind a tie and shined shoes any more than he minds a t-shirt and sandals.  So I’ll go with the tie … for now.

Regardless of wardrobe, going to church implies more than encountering in worship God the Father, our Lord Jesus Christ and the Holy Spirit.  We also are meeting our Christian brothers and sisters in fellowship.

So consider: Are we at church to see, or to be seen?  By God?  By others?  What do our hearts hope to accomplish?  Am I there to get some help for me?  Am I there to love God and love others?  Am I there to strengthen my faith; to worship, praise and glorify the Lord Jesus Christ in communion with fellow believers?

Some churches and TV shows just preach “God” and, let’s be clear, that’s not a Christian message.  It’s a God message, maybe, or an idolatrous “god” message, but most likely it’s a push-marketed “See what God can do for you!” message.  That makes church about the glory of me, not the Glory of God, and that takes salvation off the table (Matthew 6:1-4, John 3:17, John 14:6).  If I don’t hear the J-word – Jesus – or anything about the Father-Son-Holy Spirit, then I’m at a self-help lecture or fund-raiser, not Christian worship.

Jesus preached God’s Glory.  He demonstrated selflessness dying on the cross.  He instructed us to love God, to love others, and to bear our own cross.  With humble, resolute faith in Christ, we are delivered from death and sin.

But the purpose of worship is defeated if we ever leave church thinking, “Hey, I’m glad you got to see me.”

No matter what we are wearing.

Walters (rlwcom@aol.com) wears Polos and button-downs in the summer.
Monday, November 11, 2013

365 - Jumping to the Wrong Conclusions

Spirituality Column #365
November 12, 2013
Current in Carmel-Westfield-Noblesville-Fishers-Zionsville

Jumping to the Wrong Conclusions
By Bob Walters

“Is God punishing me?” – Jermichael Finley, injured Green Bay Packers football player, recounting his thoughts while lying paralyzed on the Lambeau Field turf during an NFL game Oct. 20 against the Cleveland Browns.

“Hear my cry, O God. … I take refuge in the shelter of your wings.” – Psalm 61

I never criticize anyone’s anger, fear or theology in the immediate season of traumatic stress.  We’ve all thought, said and done the darnedest things when pain ambushes the security of the moment, even on a football field.

Finley, unable to move or breathe, whispered breathless, desperate pleas for help to wide-eyed, terrified teammates. Fast-responding NFL medical help restored Finley’s breathing.  What turned out to be a bruised spinal cord un-shocked itself, quickly returning limited motion to the talented tight end’s extremities.

Finley – he of the famed “Lambeau Leap” into the celebratory end zone caress of Packer fans after touchdowns – could manage only half a determined wave to the silent stadium crowd minutes later as he was carted from the field.

Recovering rapidly in a Green Bay, Wis., hospital, Finley was standing and able to shower alone the next day.  Soon after, Finley and co-writer Peter King penned Finley’s first-person thoughts about the injury (Link – NFL Finley Story).

Finley pondered God’s punishment, and mentioned being blessed by the love and fellowship of his teammates, almost all of whom visited him in the hospital.  His 5-year-old son Kaydon prays for Dad before every game; Kaydon wondered if God hadn’t heard his prayers that day.  Finley values life and appreciates the amazing physical gifts, talents, discipline, and opportunities that have culminated in a top-notch – but now imperiled – NFL career.  We wish him well in his recovery and life’s journey.

It’s worth noting, as Western society largely rebels against religion overall, God generally, and Jesus Christ specifically, how often in a crisis our first, personal reaction involves some inclusion or mention of God – for better or worse.

So I had this thought upon reading Finley’s story: In our fear and pain, why do we so often think, reflexively, that God is punishing us?  Or ignoring prayers?  Or that our best blessings reside in our earthly family and friends?

If we think to call on God at all, we should know reflexively that He is our refuge and shelter.  Jesus Christ endured the cross to forgive us and save us in the Glory of God.  In Jesus reside our real, best blessings of hope, endurance, comfort and courage.

Our first thought in a crisis should always be: “Lord Jesus, give me strength.”

Doubting Him only compounds life’s pain.

Walters (rlwcom@aol.com) opines that merely believing “God is there” isn’t necessarily a comfort; trusting God’s goodness is.
Tuesday, November 5, 2013

364 - Omnipotence Is Not Enough

Spirituality Column #364
November 5, 2013
Current in Carmel-Westfield-Noblesville-Fishers-Zionsville

Omnipotence Is Not Enough
By Bob Walters

“Christianity is the only religion on earth that felt omnipotence made God incomplete … [it] added courage to the virtues of the Creator.”
 – G.K. Chesterton, “Orthodoxy”

G.K. Chesterton’s Orthodoxy is a book I read every couple of years.  You can’t beat the pithy aphorisms, cultural observations, theological deductions, and plain-as-day, a-b-c Christian truth offered in this brief, classic British volume from 1908.
 
Orthodoxy is a great refresher of thoughtful faith: not in the way the Bible is mysteriously uplifting, cosmic, spiritual and personal, but in a “God and Christ and church and me and my brain against the world,” boots-on-the-ground kind of way.  Orthodoxy equips the faithful – intellectually and morally – to battle the relentless, dark and death-hearkening anti-God forces of fallen man in this fallen world.
 
Across 100 years – really, one may as well say 2,000 years – the problems pagan and secular elements of culture have with, and the challenges they make to, the Christian message have changed little.  Chesterton’s writing is fresh despite the fact that Orthodoxy predates the gross upheavals of the 20th century – two world wars, communism, Nazis, dictators, genocides, and the rise of evolution-fueled, post-modern, techno-centric philosophical nothingness.  Chesterton is a voice for the ages.
 
But horrible wars, terrible government, murderous politics, private deceit and heretical faith are nothing new in the history of mankind: just read the Bible.  What very much is new, dramatically new – even 2,000 thousand years hence – is Jesus Christ: God as man, God who loves, serves and forgives, God who is glorified by saving sinners through His own death and grace, and God whose courage declares our lives worthwhile and makes our deaths a triumphant transition to eternal life.
 
Yes, modern mankind wants to worship and glorify something, but it typically shades-over Christ’s truth on the Cross.  Instead, mankind’s own power, money, pride, fame – all temporal charades – are mistakenly deified.  Man may assign a vaunted priority and love for family and nation, but while that is good, it is incomplete; it’s merely an affection consigned to expire on this earth if it lacks faith in the eternity of Christ.
 
That we worship the almighty Creator God of love, action, freedom and courage – not to mention grace, mercy, forgiveness and truth – is the richest gift in the universe.  Yet empirical, “show-me,” “prove-it,” faith-throttling mankind, in the dark, cowering, Christ-less embrace of destructive appetites, rebuffs this profound, eternal gift that is graciously provided by a humble and courageous Jesus Christ on the Cross.
 
Christ never bragged about his power.  Maybe that’s because, though an all-powerful God can do anything, a courageous God can do so much more.
 
Walters (rlwcom@aol.com) this week marks seven years – 364 consecutive weeks – of writing “In Spirit” for Current.

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