Monday, May 29, 2017

550 - The Truth of Wisdom

Spirituality Column No. 550
May 30, 2017
Common Christianity / Uncommon Commentary

The Truth of Wisdom
By Bob Walters

“… you will know the truth, and the truth will set you free.” – Jesus, John 8:32

Suppose you could have worldly wisdom, achievement, prosperity and acclaim, or you could have truth, freedom, joy and love. 

Package deal; one or the other.  Not both.  Which would you pick?

Let’s admit that we might be so caught up in worry, guilt, shame, pain and misery that either choice would be a quantum improvement.  Many of us would simply say: “Forget truth and wisdom, just give me a big bank account and I’ll handle it from there.”

My friend Dick Wolfsie, the Indianapolis TV personality, humorist, writer and late-in-life Hoosier original, is a self-described “secular Jew” (he argues for  “Jew” over “Jewish person”) and this summer will be an artist in residence of sorts at the downtown IndyFringe Theatre, the edgy and culturally uber forward MassAve performance center.

What does “uber forward” mean?  It means that most of my Christian friends probably won’t have IndyFringe on their summer entertainment schedule.  It’s not a venue I’d likely frequent, either, but no harm, no foul.  I’m invited; just like anybody there is invited to church.  We all gravitate toward where we believe we will find the truth.

And I’d say that is an observable truth of human life.

What got me going on this is Dick’s performance subject: “Wisdom and Jewish Humor.” Dick arrived in Indianapolis in 1983 from New York City where he was a TV talk show host (WABC predecessor to Regis Philbin) and had grown up the son of observant immigrant Jews.  Dick spoke at a luncheon last week at our church and in a test-run of his presentation he made us laugh and think, made us smarter, and made us worry about his salvation.  But that’s what we Christians do; worry about salvation.

Jews, as Dick very eruditely pointed out, tend to worry about wisdom.  And when you consider the Old Testament, it obviously speaks of truth as the words of the Lord God, and it is weighted toward wisdom as the application of God’s truth.  Read about King Solomon in 1 Kings, or read the Book of Proverbs.  Solomon asked for wisdom to rule God’s people and God generously granted that gift: “the wisdom of God was in him to do justice.” (1 Kings 3:28).  Truly, not everyone “gets it” when they read the Bible but almost everyone understands the Book of Proverbs.  It speaks wisdom for all mankind.

The New Testament includes plenty of wisdom but is heavily weighted toward truth, because the person of Jesus Christ is repeatedly, specifically described as God’s Truth, nowhere more definitively than John 14:6 where Jesus says, “I am the way and the truth and the life.  No one comes to the Father except through me.”

That’s the story, the fact and the purpose of Jesus: He is the way, the only way and there is no other way into the Kingdom of heaven.  Critics say that makes me (and any Christian) a bigot, but I say that makes me share truth, freedom, joy and love.

It may not be funny, but it’s the God’s honest truth.

Walters (rlwcom@aol.com) prays for wisdom and is thankful for friends like Dick.
Monday, May 22, 2017

549 - Our Guilted Age

Spirituality Column No. 549
May 23, 2017
Common Christianity / Uncommon Commentary

Our Guilted Age
By Bob Walters

Mark Twain’s 1873 classic satire The Gilded Age: A Tale for Today described 19th century America’s gold-leafed wealth culture that masked great miseries of the poor.
 
In the 20th century we saw figurative “gilded” or golden ages of radio, Hollywood and television, of the Greatest Generation, of rock and roll, space travel and civil rights.  In history are ancient golden ages of civilizations like Greece, India, Islam and others.
 
Twain’s 1800s complaint still resonates.  The gilded American eras of the 1900s provide mythical, urban-legend-infused, gold-leafed narratives of inspiring heroic times of glamour, glory and hope.  Greeks used “Golden Age” to refer to the first and best of ancient Greece’s five declining cultural ages.  Third-century India saw a golden age of math, science, culture and religion.  In the seventh-to-13th centuries Islam molded an empire influencing science, economics and culture.
 
But notice: what Islam experienced as its “Golden Age” the West experienced as its “Dark Ages.”  Golden Ages, then, are not necessarily “gilt,” “gilded,” gold-leafed or golden times from all perspectives, as Twain aptly observed nearly 150 years ago.
 
Today I sense a 21st century golden age of a different and troubling sort: the Golden Age of Guilt.  In these permissive times of popular culture categorically denying the personal moral need to feel guilty about immoral choices, today’s out-of-whack controlling social narrative is designed to induce crippling guilt at the suggestion of moral truth.  That is the tarnished, tyrannical, suppressive and wholly non-golden jiu jitsu of political correctness: truth is sin, and sin is merely opinion.  Guilt is weaponized.
 
Shame and guilt once were nearly exclusively the schematic domain of a fearful Christian religion.  God and Jesus and the church stood for right and wrong and if you screwed up, condemnation, damnation and hell were set to rain down upon you.  The problem with that narrative is that guilt isn’t what Jesus is about: He proclaimed love, mercy, forgiveness and salvation, yet even so the worldly church generally had more luck establishing its power with shame and guilt.  Society is a lot like that these days.
 
As the apostle Paul said, “I am not ashamed of the gospel” (Romans 1:16).  Me neither.  Nor am I ashamed or feel the least bit guilty about understanding biblical truths, Christian morality and divine relationship.  My faith in Christ is driven not by the intensity of my guilt but by the intensity of my love.  Shame properly understood is life’s great guardrail, encouraging us to think before doing stupid things.  It protects what we love.
 
When I consider the Pharisees who tried to silence Jesus, I find little difference in them from the disingenuous tyrants of political correctness (PC) today.  As the Pharisees pounded God’s will out of Jewish law, today’s PC despots have pounded freedom out of moral public expression.  How?  By denying moral truth and coercing spurious guilt.  PC’s influence is a function of control, not love; it offers crippling shame, not freeing salvation.
 
So resist the urge to feel guilty for knowing the truth.  Make that your golden rule.
 
Walters (rlwcom@aol.com) is guilty as sin but forgiven in truth … and thankful.
Monday, May 15, 2017

548 - What, Me Worry?

Spirituality Column No. 548
May 16, 2017
Common Christianity / Uncommon Commentary

What, Me Worry?
By Bob Walters

Let’s just suppose for a minute that you have nothing to worry about.

You have plenty of money, great health, job security and career satisfaction.  More importantly you have a loving, trustworthy and productive family – no one is in trouble, having trouble or wandering off the behavioral trail.  You personally haven’t done anything dumb recently and your long-ago mistakes have buttressed your joy and perspective on life.  You are debtless, have abundant discretionary time and resources, eat smart and well, and enjoy companionship that nurtures all involved.

You could do anything or go anywhere.  Your mental faculties are sharp; your character, decision-making skills and leadership strength respected.  Your political views are trusted, your kindness, patience and humility are obvious, and you possess a vast palette of talents and pursuits freely shared with others.  Nobody owes you money.

And that secure job?  You love it; can’t wait to get there.  It is purpose-filled, interesting, helps others and presents challenges you love.  You could quit the job but you don’t want to.  You don’t need the money but you revel in labor’s joy.

At home the grass is cut, the flowers are in bloom, a loving spouse awaits and there is not a cross word to be heard.  You sleep like a baby and awake with energy and wonder.  If you cry it is usually due to happiness and awe, not sorrow and pain.

You love life and life loves you.

Can you improve on all this with a relationship with Jesus Christ?  Of course you can, but for the moment let’s talk about true human freedom and what we do with it, and also discuss some of life’s worry-inducing tethers that actually serve to hold us safely back from the perils of over-indulging our worldly appetites and temptations.

It’s a subject as old as Adam and Eve.

In the Garden of Eden life was worry-free and rosy.  Yet all God’s gifts did not keep Adam and Eve from listening to Satan instead of minding God.  Humanity’s true freedom is properly put to use in the single-minded pursuit of glorifying God, but is often diverted to fashioning a Satan-pleasing false self-godliness.  It’s a common mistake.

“There is a God, and I’m not Him,” said the wise priest.

G.K. Chesterton described the seemingly chaotic world of conflicting Christian doctrines, agendas and pursuits as a playground free-for-all taking place atop a tall, flat mountain, with the church serving as the security fence around the chasmic perimeter thus enabling the frantic Christian freedom of activity.  Without the fence the people would gather fearfully and lifelessly in the middle, afraid of falling into the abyss.

Christ provides our fear-limited lives with a limitless safety net we often cannot or just plain refuse to see.  It’s a lottery we’ve already won: humanity’s spirit-filled heavenly blessings restored from the curse of God through the grace of Jesus.  Every worry-free scenario we can imagine falls short of the peace we already have in Christ.

Walters (rlwcom@aol.com) quotes Mad magazine in the title … and it works.
Monday, May 8, 2017

547 - Doing, Doing, Done ...


Spirituality Column No. 547
May 9, 2017
Common Christianity / Uncommon Commentary
 
Doing, Doing, Done …
By Bob Walters
 
“Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.” – 1 Peter 3:15
            The circular firing squad that all too often is Christians zealously trying to evangelize or impose God’s will on nonbelievers also all too often violates the next sentence of verse 15: “But do this with gentleness and respect.”
            Oh, how badly I want to share my faith; and oh my – too often – how badly I do it.
            Famed preacher Bill Hybels of enormous Willow Creek Community Church near Chicago was featured last week on Moody Radio (May 3-4, 9 a.m. WGNR 97.9 in central Indiana, audio link at end of column) talking about sharing our Christian faith and reaching the lost.  It was a Moody Founder’s Week presentation from 1999 with great and timeless advice.
            Hybels noted that the message of Christianity is “a body of truth that must be communicated and understood before anybody can come to faith.”  He further noted it is a message that must be presented “winsomely, creatively and accurately” without violating the “age old law of supply and demand,” i.e., supplying too much answer to a seeker’s simple question.  We can work on preparedness in knowledge, and we can pray for the Holy Spirit’s leading and discernment in what to say and when to say it.
Gentleness and respect?  Some of us have to work harder at it than others.
            Anyway, I didn’t realize Hybels was a competitive sailor, and while much of his Moody presentation was about his racing sailing crew he built of non-believers, that God loves the lost and celebrates recovering the lost more than he celebrates retaining believers, and that Jesus always sought out the lost, etc., he had this story …
            Hybels and his wife Lynne were vacationing alone on a sailboat in the Caribbean. As often happens in the nautical life, they were invited aboard another vessel of several strangers for “happy hour.”  When asked what he did for a living, without awkwardness Hybels said he was a minister.  All was well and the drinks and jokes of these new and obviously non-believing friends continued to flow.  Upon the Hybels departing the boat in a dinghy, a woman leaned over the rail and asked Bill, “I’ve always wanted to ask a Christian, how you become one?  Can you give us a brief explanation right here?” 
 Bill – um, uh, uh – replied: “I spell religion D-O – the good things people do when they know they’ve offended a holy God. They get on this treadmill of doing, doing, doing …wondering if they will ever hit the quota where they can feel OK and gain entrance to the Kingdom of heaven by doing.  I [was] on that treadmill.  And I bailed out of religion.
“I spell Christianity D-O-N-E. It is what God’s son Jesus Christ has done for those of us who have violated God’s standards and who need forgiveness to come our way as a gift – so I received Christ into my life and it changed everything and I’d like to recommend that to any of you who are interested …”
By morning the boat sailed … but the Holy Spirit had a shot.
Walters (rlwcom@aol.com) is really, really good at knots. Sailing? No so much.
 
 
 
 
 
 
 
 
 
 
 
 
Monday, May 1, 2017

546 - Thy Kingdom Come...

Spirituality Column No. 546
May 2, 2017
Common Christianity / Uncommon Commentary

Thy Kingdom Come …
By Bob Walters

I’ve always had it sort of stuck in my head – errantly, as it turns out – that the line in the Lord’s Prayer, “Thy kingdom come, thy will be done,” is about the future, not right now.
 
How rich it would be, I’d muse, if the Kingdom were here now when in our fallen state we need comfort and assurance the most.  And come to find out, it is.  Who knew?
 
The Bible ends with the famous entreaty, “Come, Lord Jesus!” (Revelation 22:20), suggesting a future day of the Lord’s salvation and deliverance.  But we are asking for something we already have.  See the Bible’s actual last verse, Revelation 22:21, which says, “The grace of the Lord Jesus be with God’s people. Amen.”
 
Do you see the shift?  In verse 20 is the future implication of something that we might think hasn’t yet happened, “Come, Lord Jesus,” where verse 21 is very “now” oriented in its verb structure, “be with.”  In other words the Apostle John is saying, “Help us understand that God’s grace is with us now.”  It is not an expectation for the future; it is God helping us now in grace through the Holy Spirit.
 
We don’t have to wait, we just have to be smart.
 
God gives us the freedom to accept or ignore that grace; to act on it with joy, faith and humility, or with pride, contempt and disbelief.  It is up to us what we do with it, but foolish to put it off and inaccurate to think it hasn’t already happened.  Read Acts 1; the Holy Spirit comes on us in the present.  Jesus promised.  Use it or lose it.
 
One of the things I miss during summers is our weekly Wednesday evening Bible study at our church with Dr. George Bebawi, who just concluded a series on the book of  Colossians that was rich with hope and truth about the real nature of God’s presence in each of our lives.  This “Kingdom of God” thing, George pointed out last week, is a very real and currently available gift as well as a bankable promise for our future.
 
We recite “Thy Kingdom come” (Matthew 6:10, Luke 11:2) in modern English but, as George noted, the deeper intention of the original language in Jesus’s Aramaic and the Bible’s Greek was probably best stated by third-century church father Tertullian, in Latin, saying that Jesus is instructing us to ask of God, “May your Holy Spirit come and dwell in our hearts.  That’s a great and encouraging prayer.  The Holy Spirit’s grace tells us of our adoption into God’s Kingdom as sons and daughters through Jesus Christ in a spirit of love, not as slaves in a spirit of fear.
 
Sometimes prayers are funny things.  We pray for the second coming, but it will happen anyway.  We pray for God’s will, but Satan trips us up.  We pray not to be condemned but we already are.  We pray to be forgiven but … we already are.
 
Better to pray to let the Holy Spirit rule in our lives every day with God’s love.
 
Let His Kingdom come and His will be done.  And do it now.
 
Walters (rlwcom@aol.com) needs either daily reminders of God’s eternal glory or a longer attention span.

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