Monday, January 28, 2013

324 - Taking Truth off the Table

Spirituality Column #324
January 29, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Taking Truth off the Table
By Bob Walters

“I am the way and the truth and the life.” – Jesus Christ, John 14:6
 
Lance Armstrong is a spectacular example of the human condition.
 
The worldly culture witnessing the self-motivated outing of his sinister, slanderous plots, prickly personality and performance drug doping is clamoring for “truth.”  But when juxtaposed with Armstrong’s heroic battle against cancer, nearly unequaled charitable impact, unprecedented but drug-assisted athletic feats, and the not-insignificant fact that he loves his children (good) but abandoned their mother for rock star Cheryl Crow (bad) – “truth” becomes a hard commodity to pin down.
 
Our sports-minded culture wants good and evil to be on a scoreboard plainly displaying who’s ahead, who’s behind, who wins, and who loses.  But no secular scoreboard can conclusively delineate “truth” for humanity’s good, bad, and ugly.
 
Conversely, celebrity-deifying and God-conflicted modern society clearly does not want an assessment of Lance Armstrong’s “truth” that dismissively asserts, “This is not a truth that matters; Jesus Christ is a truth that matters.”
 
In the copious news reporting and talk-show chatter surrounding Armstrong’s Oprah-facilitated confession, I’ve yet to hear any testimony as to the existence of the ultimate truth, which is what we have in Jesus Christ (see John 14:6).  This isn’t to assess Armstrong’s heart or personal faith; it’s to indict our culture’s misplaced priorities and utter absence of asking real questions about “truth.”  We mistakenly worship human celebrities and then mistakenly demand from them divine truth.
 
I heard more than one commentator exclaim, “I don’t know what to believe.”
 
Well, here’s the truth: Armstrong is as good and bad as any other human being can be, because each of us carries the image of God and the salvation of Jesus Christ right along with the fallenness of worldly sin and corruption.  When we look at Armstrong’s situation and seriously attempt to ascertain “truth,” “truth” cannot be found if the teaching, life, love and Truth of Jesus Christ have been taken off the cultural table.
 
But that’s where we are.
 
When the yellow “Livestrong” bracelets were all the rage, my pastor noted a danger: it was/is easy to wear one and think “I will live strong,” implying that I can provide all I need, that I can do “it” – whatever “it” may be – by myself or by emulating mortal human heroes … without Christ.
 
Living strong will never be the equal of living in truth, and from where I sit, the only truth is Christ.
 
Walters (rlwcom@aol.com) believes confession works best when accompanied by repentance, observes that while none of us wants to be judged, we vigorously, giddily, judge Armstrong, and reminds all that Christ had compassion for both the oppressed (blind man) and the oppressor (Zacchaeus), Luke 18:35-19:10.
Sunday, January 20, 2013

323 - Understanding Christians and Christ

Spirituality Column #323
January 22, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Understanding Christians and Christ
By Bob Walters
Author of (click) Common Christianity / Uncommon Commentary

May I recommend some holiday reading?

Martin Luther King’s Birthday:  If you’ve never read Martin Luther King’s “Letter from a Birmingham Jail,” here it is the weekend of MLK’s birthday observance along with the upcoming 50th anniversary of this famous treatise (April 16, 1963).  It’s a perfect time to read King’s sincere and instructive presentation of biblical principles to other Christian ministers.  This is not merely a faith-based political polemic; it is a doctrinal letter Christians should read and believers will understand.

King, we all know, was a flawed man.  But too many flawed Christians write off flawed men.  King’s theological argument for his civil disobedience is well stated in this biblically-based human rights manifesto for the ages.  The letter also teaches salient   historical nuggets, such as the reason 1963 was so active in civil rights: it had been 100 years since President Abraham Lincoln signed the Emancipation Proclamation freeing the slaves, and King perceived that very little real civil rights progress had been made.

America’s thinking Christians owe it to themselves to understand King’s biblical motivation and perspective of man’s formation and freedom in the image of God.  Google “MLK Birmingham.”

Presidential Inauguration:  And speaking of mankind’s freedom being formed in the image of God, I’ve recently read Marcelo Pera’s Why We Should Call Ourselves Christians: The Religious Roots of Free Societies.  As America inaugurates a president and tries to find its way as a nation through the seemingly infinite polarization between liberals and conservatives, this Italian philosopher and statesman utterly nails both the philosophy and reality of freedom.  Pera describes the absolute historical necessity of Christianity as a precondition for true political freedom to exist.

Pope Benedict XVI wrote the book’s foreword.  Pera’s highly readable and thoroughly footnoted 161-page work ably explains modern liberal thought, which is almost entirely secular, and how it bears almost no relation to classic liberal thought, which is almost entirely Christian.  This is a great group discussion book.

After Christmas: Have you ever wondered why Jesus was born in a barn?   My elder son Eric gave me (by request) for Christmas Ken Bailey’s 2008 book Jesus Through Middle Eastern Eyes.  The book clears up many cultural misunderstandings about Jesus.  For example, our Western understanding of the Nativity (Matthew 1-2 and Luke 1-2) largely misses the reality of what happened in and around Bethlehem.  Bailey taught New Testament studies for 40 years in the Middle East and provides a clear and faith-assuring overview of the biblical Jesus.

Walters (rlwcom@aol.com) got the tip about the Bailey book from his pastor Rick Grover at E91, who had gotten the tip from Walters’ Wednesday night Bible study teacher George Bebawi.  Funny how life is a circle.
Monday, January 14, 2013

322 - Truth, Proof, Prayer, and Privacy

Spirituality Column #322
January 15, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Truth, Proof, Prayer, and Privacy
By Bob Walters

A lamentable yet inescapable fact of modern life is that non-believers and non-sharers of faith forthrightly reject meaningful public prayer.

Just read the relentless, frequent, and predominantly faith-rejecting mainstream media commentary – I saw two anti-Christian-prayer editorials during New Year’s week alone.  It’s not truth if you have no proof, seemingly sings the secular chorus.  Take your prayer life into a closet and stop annoying the rest of us while you’re making a fool of yourself praying to an invisible god, we are scolded.  After all, it is piously (and ironically) claimed, Jesus said so.

Congregants in the prayer-bridling “commentariat” cite Jesus’s words in Matthew 6:6: “But when you pray, go into your room, close the door and pray to your Father, who is unseen.”  Elsewhere Jesus instructs those He has healed or who have witnessed His miracles to “tell no one.  In His beautiful prayers at Gethsemane (John 17) prior to His arrest, trial and crucifixion, Jesus withdraws from somnolent disciples Peter, James and John (Mark 14:32-35) to pray privately to His Father.

Hence, Go pray in private.  Let’s examine that.

First, in Matthew 6:6 Jesus is adamantly telling the crowd not to pray as the hypocrites in the temples, who pridefully prayed loudly for their own glory, not reverently for God’s.  Immediately next, in Matthew 6:11, Jesus teaches the humble Lord’s Prayer, which begins with “Our Father” – note the plural, not singular, “Our” address of this most famous of prayers.  We pray to be in relationship with God the Father through Christ our Lord in the Holy Spirit … and with each other.  The entire Kingdom is involved.  Even “private” prayer is a community thing.

Second, Jesus’s mission on earth was to reveal and seal mankind’s salvation, not to trumpet that He was the Son of God.  Jesus knew that His miracles could overshadow His mission: restoration of mankind’s divine fellowship, not temporal tricks and comfort.  So He often said, “Don’t tell.”  Jesus’s actions, example, teaching, life, death, resurrection – now joined with scripture, prayers and faith – are the only, and in my mind entirely sufficient, “proof” we have.

Third, yes, Jesus regularly prayed by Himself.  But His primary instruction after His resurrection is in Matthew 28:19: “… go and make disciples of all nations.”  That is anything but an entreaty for exclusively private faith and prayer.  Two thousand years of Christian thought, scholarship, history and truth assure us that prayer and faith in Christ are always and simultaneously held in our own hearts and shared with our community.

Even the smallest faith and prayer can grow into eternity.  Why would anyone argue to keep that truth private?

Walters (rlwcom@aol.com) republishes old columns – “Classics” – for free on Fridays at www.commonchristianity.blogspot.com from his book Common Christianity / Uncommon Commentary.
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Monday, January 7, 2013

321 - Holy, Righteous, and Blessed

Spirituality Column #321
January 8, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Holy, Righteous, and Blessed
By Bob Walters
Author of (click) Common Christianity / Uncommon Commentary

Holy, righteous, and blessed: three good things that I want to be, that I want for those I love, that I want for the entire world.  Who doesn’t?
 
But what are we really talking about?  Do these words mean what we think they mean?  Is this really what we want?  How do we do it / get it?  Let’s define and briefly examine this vital vocabulary of faith.
 
Holy: Dedicated to and/or claimed by God.
 
Righteous: Doing things God’s way.
 
Blessed: Noticed by God.
 
We too-often think that “holy” means “without sin.”  That certainly can be the case, but the Bible tells us of many “holy” things that are neither with nor without sin: buildings, ideas, sacrifices, actions, etc.  Even people can be “holy,” i.e., dedicated to God and claimed by God.  But final judgment on sin is going to be levied only at people, not things, and “holy” isn’t something mankind can be if it only means “without sin.”
 
Righteous– such as if I refer to myself as “being righteous” – is going to be understood by others to mean “Holier than thou,” which connotes of course the presumption that “I have less sin than you” so therefore “I am better” or closer to God or whatever.  Not a chance.  Romans 3:10-20 is a tidy refutation of any person, on his or her own in mere obedience, being righteous.  We are only righteous through faith in Christ; we cannot be righteous on our own.  Ain’t gonna happen.
 
To be “blessed” is overly-expected, even demanded, by worldly humans to connote divine favor or comfort: we are “blessed” by health, wealth, family, circumstance, etc. … you know, “the good stuff.”  Yet if blessings are all things “noticed by God” then certainly we want to share all things with God as blessings no matter what they are.  That includes the awful stuff – sickness, poverty, loneliness, trouble of every kind.  Arrogantly and unwisely we assign blessings on a sliding scale: blaming God for the awful stuff yet crediting ourselves with the good.  Who winds up noticing whom?
 
We need to look no farther than the nearest mirror to find someone who at least on occasion hopes God won’t notice our self-directedness, favoring man’s temporal convenience over God’s eternal plan.
 
Life is best lived when dedicated to God, conducted in God’s way, and openly shared with God.  The Bible specifically tells us that faith, hope and love are the three best things we can have (1 Corinthians 13:13).  Faith in Christ provides holy, righteous and blessed, the three best things we can be.
 
Walters (rlwcom@aol.com) is drawn to people who say they are blessed and runs from people who say they are holy or righteous.

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