Showing posts with label 1 Corinthians 13. Show all posts
Showing posts with label 1 Corinthians 13. Show all posts
Monday, October 21, 2024

936 - Complete Love

Friends: Pam’s daughter Lauren married Greg Saturday, blending families and going forward in life.  I officiated the service and wanted to share the homily I wrote on love. Blessings, Bob

Spirituality Column #936

October 22, 2024

Common Christianity / Uncommon Commentary

Complete Love

By Bob Walters

“Love … always perseveres.” – The Apostle Paul, 1 Corinthians 13:7

Lauren and Greg, with her three small children and his one, were married and became a blended family last Saturday.  It was a career first for me, officiating the small, cozy ceremony among their dearest family and closest friends. I thought I’d share the homily:

Not one of us, individually, is “complete.” I believe our singular human incompleteness was and has been part of God’s plan since the Garden of Eden. We need a sure savior. We need trusted friends. We need nurturing family. We need a loving mate. It is a blessing to have loving children.  Hope resides in all these things.

The Bible says, “God is love,” but our earthly, human, temporal understanding of love we have in this life is better experienced in the context of God’s giving, sacrificing, eternal love. It is with God, and with each other, that we discover our completeness.

Consider that God – who we know as the Holy Trinity of God the Father, Jesus Christ the Son, and the Holy Spirit – God Himself is a community of three.  Why a community? Because love cannot exist alone, as one. 

A wise man once said that God is three because three is the smallest number of a community. God, therefore, can be – and is – love, and teaches that we are to love those whom he created in His own image … us.

It follows that the great commands of Jesus are to love God, and to love others.

The Apostle Paul writes in 1 Corinthians 13, verses 4-7:

“Love is patient, love is kind.  It does not envy, it does not boast, it is not proud.  It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil, but rejoices with the truth.  It always protects, always trusts, always perseveres.”

Notice that the things that cast light on ourselves – envy, boasting, pride, self-seeking – are warned against.  While things that express love, patience, kindness to others, and truth are recommended.

Chapter 13 of the Bible’s New Testament book of 1st Corinthians is a staple of Christian and even not-so-Christian weddings, as we proclaim the strivings of human love. But the chapter is primarily about God’s perfect love.

Back in verse two, Paul says “if I can fathom all mysteries and all knowledge, and faith that can move mountains, but have not love, I am nothing.”  Love is how we are completed in God’s eyes.  Our ability to see through to the eyes of God is the gift of Jesus Christ, and of those we love.

The passage also says that we must “put away childish things” (1 Corinthians 13:11). That is because we have grown and learned a greater love – a sacrificial love – for others and humility for ourselves.

Yes, in our earthly life we can have many things, talents, desires, dreams, and intentions.  But in the end, Paul says, faith, hope, and love remain; the greatest of these being love.   Love is the greatest because it invites divine relationship, and is God’s language of community, and completion.  

Greg and Lauren, may your lives and love become complete with God, with each other, and with your children, in heaven’s earthly realm. AMEN.

Walters (rlwcom@aol.com) obtained one of those “online ordinations” to be “legal” for the ceremony, but prior to the ceremony counseled with several personally known and trusted pastors for their blessing and imprimatur for him to officiate.  


Monday, August 28, 2023

876 - You Talkin' to Me?

Friends,  How dare God presume to be in charge of our really awesome human government structures on this planet? We do so well when He’s not involved …  Blessings, Bob

--- --- ---

Spirituality Column #876

August 29, 2023

Common Christianity / Uncommon Commentary

You Talkin’ to Me?

By Bob Walters

“Let every person be in subjection to the governing authorities…” Romans 13:1

If First Corinthians 13 is the Bible’s “Love Chapter,” Romans 13 is its “Government Chapter.”  The Apostle Paul covered these bases well.

“Love is patient, love is kind; it does not envy, it does not boast …Love never fails” (1 Cor 13:4-8) are instructive words often spoken in wedding ceremonies.

“… For there is no authority except that which God has established” (Romans 13:1) are Lordly, commanding words virtually never heard in modern political discourse. Not in America, nor – I daresay – to my knowledge anywhere else.

While matrimony still clings – though often threadbare – to scripture, government has gone rogue.  We will “love, honor, and cherish” the prospect of a spouse, allowing God to squeeze into the ceremony if only for the day and only for lip service.  God has no such gracious invitation to, nor promotable authority in, the modern public square.

Does God actually have that authority? Yes, He does, and we’ll get to that.  Like its constant focus on God’s love, the Bible’s plenary emphasis on God’s authority colors every verse.  But where we may be willing to bargain with a spouse on mutual terms to “love, honor, and cherish” – traditional words that are civil, by the way, not biblical – assigning all authority to God just because the Bible says so is widely seen as irrational, unseemly, and unworkable.  As in, “I’m not going to let God tell me what to do!”

That is our general culture’s self-crippling, modern, behavioral posture relating to God and revealing humanity’s evil streak that brings death, not love.  And with our secularly errant, prideful, and dismissive misunderstanding of “the separation of Church and State,” no way will we accept subjection to government just because God said so.

“God has no business in government!” shrieks backwards modern Liberalism, the bureaucracy, the media, the progressives, the Woke, my atheist neighbor and, I’m sorry to say, more than a few practicing Christians who accept salvation but fight Lordship.

It is a dumb fight we cannot win.  We can resist God and ignore scripture – heck, that is Satan’s central game plan for us – but joy and order come only in submission.

Huh? Submission? We are indignant like Robert DeNiro, “Are you talkin’ to me?”

Romans 13:1-7 makes the most sense when we look at what God’s installation of civil government does for us, not against us. We may think the current U.S. government/ leadership is yucky, but it is no yuckier than the pagan Roman Empire or cruel Emperor Nero. Paul’s teaching makes perfect sense when you look at God’s perspective.

Paul is promoting a distinction between Godly obedience by Christians and the chaotic rebelliousness of the Israelites. Israel prayed for a Messiah who would kill the Romans; Jesus the true Messiah commanded us to pray for the Romans, i.e., enemies.

Paul – a Pharisee, a Roman citizen, and a Roman prisoner – understood God’s institution of human government to provide order for and protection of humans.  Chaos and anarchy are antithetical to God’s plan for humanity but natural to a sinful, fallen world.  Roman rule could be harsh but it did provide order and safety if it was obeyed. 

Our citizenship on earth, such as it is, is temporary; our eternal home is Heaven.

I imagine God sees our no-God politics and muses, “You should be talkin’ to me.”

Walters (rlwcom@aol.com) cites DeNiro in the 1976 film, “Taxi Driver.”


Monday, February 5, 2018

586 - We Are Gathered Here ...

Spirituality Column #586
February 6, 2018
Common Christianity / Uncommon Commentary

We Are Gathered Here …
By Bob Walters

We were talking last week about how little specific instruction we see in the Bible regarding weddings and marriages.

Oh, the Bible says plenty about relationships – that’s the main drama of God, of life, of the whole thing, isn’t it? – but we humans forever have been more or less on our own to figure out the optics of nuptial ceremonies and the operation of matrimonial existence.  Only in the last couple centuries has “love” been the primary driver of who marries whom, and really only in western culture at that.

Marriage from ancient days across all cultures carried a far broader relationship dynamic than merely that of two people “falling in love.”  Marriages were arranged, property assigned, assets allotted, cultural judgments made, and dowries paid.  Maybe you courted each other, maybe not.  Sometimes the big reveal was exactly who was being married to whom.  When it came to “choosing” a spouse, men often had little say and women had even less.  It was sober fulfillment of family/community duty.

So at an olden-times altar love likely hadn’t yet entered the equation.  “Love” was something that grew – hopefully, maybe – in the marriage after the wedding, not before.  Our modern template of “marrying for love” and figuring everything else out later would – back then and even in many parts of the world today – seem strange indeed.

Marriage was specifically a family contract and a community covenant: basically a property transaction and an unarguable device for the continual creation and replenishment of the generations.  It was a cultural template so universal that “you just did it” – a man, a woman, a home, children, family, community … and usually some divine component of purpose, i.e., God, or maybe gods, holding it all together.

We still do a contract – the marriage license – and we still involve the community – witnesses to the marriage covenant.  Whether God attends the ceremonies depends, I think, on whether He is invited.  What God has joined let no man put asunder” (Mark 10:8) is Jesus underwriting true and divine covenant relationship.  Yet in our freedom we often ignore God and foolishly fashion our own marital-relational guardrails.

We must understand: God is better at loving relationships than we are, and our real-world example is the life, love, humility, and sacrifice of His son Jesus Christ.

What we should but often don’t learn from the Bible are the enormity and mystery of God’s love expressed in Jesus.  We read 1 Corinthians 13 – The Love Chapter – at weddings but that is Paul describing divine love, not romantic love.  Where Paul compares husbands and wives with Christ and the church (Ephesians 5:22-23) and talks of submission – seen today as fighting words – he’s using accepted matrimonial practice to describe ecclesiology (Christ and the church), not the other way around.

Sexual practice?  Well, the Bible has a whole bunch to say about that both inside and outside of marriage, none written more elegantly than by Paul.  Read 1 Corinthians 5-7; it’s mostly backwards from modern secular convention.  But before rejecting the advice ask yourself: Why is it in there?  Also note the equality of husband and wife in verse 7:4 – they each own the other’s body: a radical first century notion.

Marriage is what we make it, but Jesus – if we let Him – makes it complete.

Walters (rlwcom@aol.com) notes the Bible is true; all of it.  Just so you know.
Monday, June 22, 2015

449 - What's Missing, Part 3

Spirituality Column #449
June 23, 2015
Current in Carmel-Westfield-Noblesville-Fishers-Zionsville

What’s Missing, Part 3
By Bob Walters

I was a busy-with-church Episcopal kid, a virulently disinterested non-church agnostic adult, and then caught on with the evangelical Jesus thing in my late 40s.

For the most part, I haven’t missed a church service or a weekly Bible study in 14 years, or an “In Spirit” column deadline for almost nine.

What happened?  Did I lose my mind?  Get hit by holy lightning?   Jump, shout and convulse with the sudden indwelling of the Holy Spirit?  Nah … nothing like that.

I’ve told this story before, and I’ll tell it again because it’s very nearly my all-time favorite story.  One evening in August of 2001, a few days after his 8th-grade school year started at Carmel Clay Junior High, my then-13-year-old son Eric calmly asked at the family dinner table, “Why don’t we go to church?”

Consider, Carmel has two enormous, vibrant Catholic parishes; plus a half-dozen of the largest protestant churches in Indiana are either in or very near Carmel. With tons of educated parents with money who are raising their children together, Carmel fits, and is, the broad-brush, demographic picture of a church-going community.

So of course kids on Carmel school buses chatting about life, chat about church. Encountering the topic among friends, Eric wondered why we didn’t go. So that night at dinner, he asked.  Mom and Dad, encountering a young teenager so obviously expressing an interest in church, were stuck for an answer.

As it happened, Eric’s Aunt Julie (his mom Jean’s sister) was a fervent Christian looking for a new church.  While we at that point failed to understand Julie’s faithful fervor, we nonetheless appreciated her help identifying a church.  Julie lived near Lawrence North High School, we lived in southeast Carmel, and a big church conveniently located halfway between was East 91st Street Christian Church.

Jean did “recon” one week, and the next Sunday, Sept. 2, 2001, we took our sons Eric and John (age 9) to church.  The “E91” youth ministry downstairs was warm and inviting, and we headed to the “big service” upstairs.

Sitting near the back, I was nonplussed by the unusual (for a former Episcopalian) modern music, unstructured worship and free-form prayer.  Then a guy named Russ Blowers, that very day celebrating 50 years of ministry at E91, got up and started preaching 1 Corinthians 13 and the truth of divine love.

And I realized: this truth wasn’t about me, it was about Jesus Christ.

And surprisingly, softly, and as privately as I could, I started crying.

In a good way.

Walters (rlwcom@aol.com) eventually noticed something missing from both the old church and the new.  That’s next week. Btw, E91 is located where LNHS originally was going to be built.
Monday, February 11, 2013

326 - Lazarus, Love, and Patience

Spirituality Column #326
February 12, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Lazarus, Love, and Patience
By Bob Walters

Valentine’s Day is a great holiday to have in the middle of winter – the passionate warmth of love imprinted on our minds and bodies amid the frost and desolation of mid-February.
 
The great chapter about love in the Bible is generally considered to be Paul’s 1 Corinthians 13 in the New Testament, but it has nothing to do with the excitations of Valentine’s Day.  Paul is describing the divine love of Jesus Christ and the example it should be in our lives as Christians, not the roses and romance of modern culture.  And a central aspect of divine love, Paul teaches, is patience.
 
Theologian Kenneth Bailey offers fascinating insight on patience as the language of divine love in his truly excellent book Jesus Through Middle Eastern Eyes.  Bailey cites the lessons of patience in Jesus’ parable of Lazarus and the Rich Man (Luke 16:19-30), and amplifies them using Paul’s passage on love along with other familiar Bible stories.  Here is Bailey (pp 389-390):
 
“In his matchless definition of Christian love (agape), Paul lists characteristics that are found in such love (1 Corinthians 13:4-7).  The list begins with one form of patience (makrothymia in Greek) and ends with a second form of patience (hypomone).
 
Makrothymia is a composite word consisting of makran (far away) and thymos (anger).  As a single word makrothymia has to do with ‘putting one’s anger far away.’  This is the patience of the powerful who are able to wreck vengeance on their enemies but choose to be patient and refrain from doing so.  It is the patience of David standing over the sleeping body of Saul when Saul went to kill David (1 Samuel 26:6-25). … David’s aide urged him to kill his sleeping enemy.  But David exhibited makrothymia and stayed his hand.
 
“The other form of patience, hypomone, is also comprised of two Greek words.  The first is the preposition hypo (under).  The second is mone, which has to do with endurance.  The person with hypomone is willing to “remain under” great stress or suffering.  The primary biblical example of this virtue is Mary standing silently at the cross and choosing to not walk away.  … Lazarus exhibits both of these forms of patience.  In his earthly life … he was longsuffering and full of hypomone.  … At the side of Abraham (in heaven), he demonstrates makrothymia, he puts his anger far away.”
 
Divine love, then, is inextricably linked to merciful Christ-like patience, while Valentine’s-Day-type love is often marked by passionate human impatience.
 
May we have the Godly discernment and wisdom to know when those we love need our patience more than our passion.
 
Walters (rlwcom@aol.com) had no idea patience was this much of a virtue.  For Valentine's background, see "classic" column Valentine's Day for the Birds.

Monday, September 10, 2012

304 - Growing Up in Our Faith

Spirituality Column #304
September 11, 2012
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Growing Up in Our Faith
By Bob Walters
Author of Common Christianity / Uncommon Commentary

A Sunday school crowded with children is a sure sign of a healthy church.
 
If the kids are there, likely their parents are there.  And if the whole family is there, the experience of Jesus goes home where Christian faith can blossom as Christian family life to be shared with relatives, neighbors and friends.
 
That’s the rosy scenario, I realize.  Too often, much of the Jesus experience is lost on the ride home from church.  But seeing children in church is nonetheless encouraging.  There are plenty of places in the Bible – Matthew, Mark, and Luke – where Jesus tells us that it is the children who are “the greatest in the kingdom of Heaven.”  Children are a big deal to Jesus.
 
But skip ahead to the Apostle Paul in 1 Corinthians 13, where in his dissertation on divine love it is clear one must “put away childish things” if one is to truly mature as a Christian.  The Bible clearly tells us to both “be as a child” and to “put away childish things.”  We are to go from spiritual “milk” as a child to spiritual “meat” as we mature.  On the one hand, we are to be as innocent as doves; and on the other, as shrewd as snakes (Matthew 10:16).  What gives?  Are we supposed to grow up, or not?
 
We most definitely are.  The question is: Do we?
 
Huntington University church history professor Tom Bergler surveys what he considers to be the arrested development of our modern American faith in his thoughtful new book, The Juvenalization of American Christianity.  It’s a scholarly piece of sociology, not a Bible study.  Bergler (BERJ-ler) tracks the last century or so of American Christianity and observes that we are largely stuck in an “adolescent faith.”
 
Adolescent faith is when Christians put “self-development, my problems, and my needs” as the center of Christian faith.  Bergler notes that a mature Christian sees his or her faith as a way to partner in the mission of the kingdom; of evangelizing and serving others.  It means understanding that “maturity” doesn’t mean “perfect,” it means loving God, loving others, being faithful, and seeking first to glorify God.
 
Bergler tracks the development of youth ministries from the 1920s, through the Depression, World War II, the Cold War, and the turbulent 1960s.  In Protestant, Catholic, and Black churches, youth ministers met teenagers where they were: and they were adolescents.  Hence, the focus became the emotional “me” side of faith and not on a deep commitment to God.  That often carries into today’s adult church.
 
Bergler’s point?  All God’s children should have a chance to grow up.
 
Walters (rlwcom@aol.com) thanks Dr. Paul Blowers for the tip on the book.

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