Showing posts with label holocaust. Show all posts
Showing posts with label holocaust. Show all posts
Monday, April 29, 2024

911 - Five Crowns

Friends: The test of a Christian isn’t being forgiven; we already are.  The test is in forgiving others.  Here’s one for the books.

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Spirituality Column #911

April 30, 2024

Common Christianity / Uncommon Commentary

Five Crowns

By Bob Walters

“To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.” – C.S. Lewis

We’re going to hit many bases today and it all begins with the fact that twice in the past week I’ve stumbled onto accounts of WWII holocaust survivor Corrie ten Boom.

Corrie’s is a familiar name in evangelical circles, though I must admit until this week I only knew her name, not of her family’s – and her own – heroics and courage defending Jews in the face of Nazi extermination. They hid Jews in their Christian home in Haarlem, Netherlands, and her father, mother, and sister died in Nazi death camps.

Corrie survived, preached Christ the rest of her life, and wrote The Hiding Place.

After the war ten Boom traveled Europe – including post-war Germany – and the world, including several appearances with Billy Graham Crusades in America and elsewhere, with a Christian witness of hope, peace, survival, fortitude, and forgiveness. 

Once, after Corrie spoke at a church in post-war Germany, a man approached her with glowing admiration and a confession of deep contrition in his new life now ablaze in Christ.  Corrie froze; she recognized him as a death camp guard, a Nazi charged with observing the women’s showers where Corrie had been held captive.

In that moment of paralyzing non-forgiveness, she called on Christ to release her from her hate. Upon finally grasping the man’s hand extended in apology, Corrie felt the Spirit travel through her body and arm when she clasped the man’s hand, giving her peace … and forgiveness she thought she’d never bestow. Such is the power of Christ.

Her “forgiveness” story is one for all time. She became great friends with Cliff Barrows, Billy’s trusted friend and companion on countless Crusades for Jesus. Upon her death in 1983, Barrows wrote a devotional tribute to her on …

“… the five crowns this little woman wore in her life and ministry:

·      The crown of righteousness from 1 Timothy 4 given to those who love His appearing.

·      The crown of exultation from 1 Thessalonians 2, the soul winner’s crown.

·      The crown of life from James 1:2, reserved for those in great trials of faith.

·      The martyr’s crown for those who died for Christ.

·      And the crown of glory from 1 Peter 5 reserved for the under shepherds of the flock who lead and teach what the Bible has to say.

“Five magnificent crowns worn by prisoner #66730 who Christ forgave and to whom He gave a limitless capacity to forgive others.

“C.S. Lewis got it right. ‘To be Christian,’ he said, ‘means to forgive the inexcusable because God has forgiven the inexcusable in you.’”

This quote comes from my friend Ed Simcox’s new book, He Leadeth Me, a truly remarkable collection of devotions, meditations, prayers, and stories of his Christian life steeped in service, reflection, and leadership.  I’ll talk more about Ed’s book next week.

Also, First Things magazine last week posted a review (FT link) of a new biography about ten Boom, The Watchmaker's Daughter: The True Story of World War II Heroine Corrie ten Boom by Larry Loftis. Two “ten Boom” sightings in one week.

Unlike many of you who know the story, I had previously known little about ten Boom. But those “five crowns” were assuredly well placed in the soul of this saint.

Walters (rlwcom@aol.com) notes another Netherlands’ WWII heroine, Anne Frank.


Monday, May 25, 2020

706 - Outside the Box

Spirituality Column #706
May 26, 2020
Common Christianity / Uncommon Commentary

Outside the Box
By Bob Walters

“So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary and what is not seen is eternal.” Paul, 2 Corinthians 4:18

“Now faith is confidence in what we hope for and assurance about what we do not see.” Hebrews 11:1

It wasn’t until I went inside a church that I truly learned about thinking outside the box.

Seems backwards, doesn’t it?  All those judgmental, close-minded Christians steeped in spooky fear and irrational legends “praying” into thin air about forgiveness, salvation, eternal life, and God’s glory.  Where is the logic in any of that?

Turns out that logic, so revered by “thinkers,” I discovered over time, is the box that incarcerates humanity and truly confines the human mind.  It is faith in these wonderful “things unseen” which, as C.S. Lewis put it, is the light by which we see everything else.  Faith in Christ is the most out-of-the-box thinking we can experience.

Logic is helpful and isn’t necessarily a “bad” thing; it simply is neither a very big intellectual box nor indicative of an assured moral guidepost.  Logic, on its own, provides situational awareness, objective analysis, workable action plans, and a pathway upon which opinion may safely trod but right-thinking and truth may stumble. 

Because a large part of modern culture insists logic cannot be argued with, logic accommodates the tyranny of popular clichés, partisan soundbites, and what 1900s Christian apologist G.K. Chesterton would call, “Truisms that are not true.” Intellectual heft, you see, requires great intellectual will and inspired intellectual energy. Not clichés.

Christianity is entirely an exercise in out-of-the-box thinking.

First evidence of that?  Nobody saw Jesus coming.  Despite prophecy and the despair of the Jews badly in need of and waiting for God’s promised Messiah, they saw nothing logical or attractive in a “savior” who was a servant and who taught the moral enormity of servanthood and obedience “even unto death.”  That’s outside the box.

Pick your Bible story – Old Testament or New – and you’ll find the true story of God, not much about the sanctified logic of humanity.  If anything, the Bible reveals that when man draws his mind within the small logical and often fearful, self-preservationist box of himself, evil frequently emanates.  Why?  He’s not thinking about God or others.

Twentieth century Jewish philosopher Hannah Arendt, who with her family escaped Nazi Germany, attended the post-war trial in Jerusalem of Holocaust architect Adolf Eichmann.  She expected to see a monster, but her lasting impression of him was the evident smallness of his ability to and absence of willingness to think.  That, Arendt surmised, was how he generated enormous evil out of his meek, “banal” personage.

In Christ – with mysterious but unwavering assuredness – we possess the cosmic enormity and power of thinking about God’s goodness, truth, and love.  The freedom of Christ is the freedom of thinking well outside the box of humanity’s confines.

Is our mind like Christ’s?  No.  But does Christ impart His mind to us?  Yes, that’s why He entered time and humanity: to teach, to share, to prove, to love, to serve.

It isn’t logical or in a box, but Jesus gifted us with a whole new way of thinking.

Walters (rlwcom@aol.com) sees the Bible more as a how-to-think book than a rulebook.

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