Showing posts with label Hosanna. Show all posts
Showing posts with label Hosanna. Show all posts
Monday, April 15, 2019

648 - The Culture of Life


Spirituality Column #648
April 16, 2019
Common Christianity / Uncommon Commentary

The Culture of Life
By Bob Walters

“But small is the gate and narrow the road that leads to life, and only a few find it.” – Jesus, Sermon on the Mount, Matthew 7:14

Human life ordained by God has purpose, glory, creativity, freedom, and love.

To me, that sounds pretty attractive.  In Genesis 1:31, just after creating man, God declares his creation “very good.”  And later with the introduction of Jesus Christ we further discover that God is merciful, gracious, and forgiving, and that God pursues us more hotly and robustly than we pursue Him.  In Jesus, we discover the purpose of the Old Testament stories and humanity’s end game: ultimate joy in God’s kingdom.

But on the cross of Christ we are reminded that God is righteous, just, true, and that He means what He says.  Hence, Good Friday is a hard day; death is agonizing.

The Resurrection on the third day – Easter, the raising of Christ from the dead – assures humanity that God’s hand is with us, that Jesus is the son of the living God come to save us from death, and that His is an eternal culture of life, hope, and truth.

With a deal like that, you’d think the “narrow road” would be jammed with people looking for the “small gate.”  Where the disciples and early followers had to “figure it out” as Jesus taught, died, and returned, humanity today has had 2,000 years of church, scripture, scholarship – and let’s not forget about the indwelling of the Holy Spirit – to learn with authority and depth about God’s plan, purpose, love, and life in Jesus.

Yet, culture today continues to flock to the broad expanse of self-interest: We want it “my way.”  We “gotta’ be me,” or “I am who I say I am.”  And the shallowest whine of all: “God wants me to be happy being me.”  The Bible never says that.

“Happy,” of course, is fine, but “joy in the Lord” is both better and an entirely different take on life’s purpose.  Joy includes sacrificial love for God and for others.  We are happy when our appetites are sated, our lives are easy, and those we love are safe, healthy, and thriving.  But I don’t think God will ever ask us if “we are happy.”  What He asks us – what He judges – is, “Who do you say Jesus is?”  Our life’s body of “work” will be the way we loved God and loved others, not how we loved ourselves.

Easter is the great annual celebration of the everyday reality of Jesus’s culture of life.  Loving God and loving others means that we  like Jesus – discipline our desires and sacrifice ourselves to honor God in joy and fellowship with His creation. We don’t do it lightly; we do it with strength, courage, faith, and trust in God’s ultimate good.

Modern culture continues to mimic that crowd in Jerusalem – not the crowd shouting “Hosanna!” on Palm Sunday but the crowd shouting “Kill Him!” a few days later. We know now that Jesus had to die in order to be resurrected, but the Jerusalem crowd didn’t know that.  Today, even with all we know, we as a culture still look at the truth of Jesus and shout “Kill him!”  We kill our babies, we kill our ability and desire to create more life, we kill our sexual identity, we kill our families, and when we can, we kill the infirm and aged.  To be “happy” in this life, we systematically kill God’s goodness.

Jesus offers a comprehensive culture of life – He came for us all (John 3:16) – but we respond with narrow understanding of His love and a broad appetite to “do it my way.” That way is a culture of death; a gaping chasm of destruction apart from God.

Walters (rlwcom@aol.com) sees life with Jesus and death without Him. Be wise.

Monday, April 2, 2012

281 - Truth, Holy Week, and the Big Picture

Spirituality Column #281
April 3, 2012
Current in Carmel – Westfield – Noblesville – Fishers
(Indianapolis north suburban home newspapers)

Truth, Holy Week, and the Big Picture
By Bob Walters

From “Hosannas!” on Palm Sunday to the “Hallelujahs!” of Easter, Holy Week comprises the eight most talked-about days in the Bible.

“Hosanna!” is an exclamation of hope, salvation, prayer, and worship. It’s what the palm-waving faithful shouted (John 12:13) to celebrate Jesus’ Triumphal Entry into Jerusalem on what we now call “Palm Sunday.” The people recognized Jesus as the Messiah, which made the Pharisees furious, which led to Jesus’s arrest and crucifixion.

“Hallelujah!” – a word not in the Gospels and a reality not immediately grasped at the resurrection – means “Praise the Lord.” Christians now armed with historical perspective, scriptural truth, and spiritual assuredness, exclaim “Hallelujah!” on Easter to worship the Risen Lord. “Hallelujah!” is found only in Revelation 19:1, and is the “heavenly multitude’s” affirmation of God’s “salvation and glory and power.”

All four Gospels – the Bible’s books of Matthew, Mark, Luke, and John – contain multiple chapters describing the biggest week in human history, when God as the sinless man Jesus was killed by sinful mankind to fulfill God’s plan of salvation for mankind and all Creation by defeating sin and destroying death.

Nobody saw the week coming, understood as events unfolded, imagined the crucifixion’s cosmic scope, or appreciated the resurrection’s eternal impact. After 2,000 years of Bible descriptions, scholarly examination, church tradition, and scientific investigation, doubters are still defiant, believers are thankful and reverent … and too much of the world still can’t see the big picture. But it is forever real.

What would it have been like to be there?

Matthew and John were there, but fled with the rest of the disciples when Jesus was arrested (Matthew 26:56). John returned and is the only disciple reported to have witnessed Jesus on the Cross (John 19:26). On the third day, John and the disciple Peter raced to see the empty tomb (John 20:4).

Mark was there. He was the believer who ran naked from the arrest in Gethsemane (Mark 14:51-52).

Luke, a Greek physician and friend of the Apostle Paul, was not there. He is the only Gospel writer who was neither in Jerusalem nor an acquaintance of Jesus. But Luke is authoritative because he meticulously “investigate[d] everything from the beginning” (Luke 1:3) to create an “orderly account” in the most elegantly written of the Gospels aimed at educating the Greek and gentile world.

The accounts in Matthew 21-28, Mark 11-15, Luke 19-24, and John 12-21 vary in their descriptions of Holy Week specifics, which blurs the truth for some. What’s important to know is that God’s clear truth isn’t just in the details; it’s in the big picture.

And the biggest picture, the truth, is Jesus Christ. Hallelujah!

Walters (rlwcom@aol.com) recommends John 8:12-30. Trust what Jesus says.

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