Showing posts with label Exodus. Show all posts
Showing posts with label Exodus. Show all posts
Monday, March 14, 2016

487 - Anger Management

Spirituality Column #487
March 15, 2016
Common Christianity / Uncommon Commentary

Anger Management
By Bob Walters

“I feared the anger and wrath of the Lord …” – Deuteronomy 9:19

Moses fasted and laid prostrate before the Lord for 40 days and nights – twice – just trying to get God’s Ten Commandments down the mountain once and into the hearts and minds of the nation of Israel.

Both times this divine delivery was met by a stiff-necked, sinning, idol-forging nation.  The first time, Moses himself hurled and broke the tablets of God’s covenant in disgust with Israel’s sin.  The second time, Moses begged God’s mercy not to destroy His chosen yet rebellious people.

Deuteronomy 9 is a concise, instructive snapshot of God’s righteousness, generosity, faithfulness, anger, wrath and mercy, not to mention Israel’s utter rebellion, Moses’s unfailing faithfulness to God and Israel, and Old Testament intercessory prayer at its finest.

Moses talked God into a mulligan.  Deuteronomy 10 opens with another set of tablets, another chance for Israel, and continues in copious repetition (from Exodus and Numbers) of God’s laws and stern reminders to fear God’s wrath and anger.  Telling Israel once was not enough; “Deuteronomy,” after all, means “repetition of the law.”  Even the Ten Commandments took two tries to be delivered.

Deuteronomy is great instruction about a great God, great faith and a greatly sinful humanity.  But as Christians we must always be vigilant of what’s missing in these Mosaic stories, and that’s the New Covenant of Jesus Christ.  It’s a spirit-rending mistake of the first order when Christians seek out the wrathful God of the Old Testament without taking along our relational, sin-covering Jesus to understand the unsolvable, condemnational problems humanity had prior to the coming of Christ.

The Old Testament tells us about an unchanging yet somehow relational God, His Creation, our humanity, and the problems that arise from God’s love having righteously provided man with virtually unlimited freedom.  God’s plan is for humanity to use its freedom to discover God’s love and glory so that it may freely love Him back. Satan urges us to use that freedom to shame and humiliate God by venerating, loving, and promoting our self-interests.  Satan smiles when human anger is directed at God.

The lesson God has shown to mankind through Jesus is divine love that sacrifices for others, finds peace in humility, pride in God’s glory, strength in God’s truth and courage in everlasting salvation.

Anger and fear, ever-present in our fallen, worldly existence, are central themes of the Old Testament.  Love and peace – the love of God and others, and the peace of Christ – are eternal truths of the New Testament.

Learn from the Old, yes, but please, live in the New.

Walters (rlwcom@aol.com) notes that people don’t change without Christ, and God doesn’t change, period.
Monday, August 20, 2012

301 - God's Gift Is Really a Present

Spirituality Column #301
August 21, 2012
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

God’s Gift Is Really a Present
By Bob Walters

I’ve been a writer my entire career – newspapers, sports, public relations, corporate communications, magazine articles, speeches, published a book, etc. – and my wife just retired from 34 years of teaching English.

She’s an expert at English mechanics, while I “just do it” (write) without knowing the finer points of grammatical rules I should probably know.  So it’s not the least bit unusual – though weird, maybe – for us to discuss grammar: verb tenses, punctuation for possessive pronouns (e.g. its vs. one’s), subject-predicate contractions (you’re), dependent clauses, compound sentences, and (yawn) on and on.  Bet you wish you could have dinner at our place …

Anyway, a handful of things recently colluded in my mind regarding past, present and future verb tenses to shed light on the uniqueness and distinction of God’s eternity.  To wit:

This summer I reread C.S. Lewis’ 1942 classic The Screwtape Letters, wherein senior devil administrator Screwtape coaches a junior devil trainee on how to entrap a human being into Hell.  Chapter 15 discusses the importance of keeping humans focused on the past (sin, guilt, shame, pride) or the future (fear), but steering them clear of the present.  That’s because God is in eternity and, Screwtape writes, “the present is the point at which time touches eternity.  Because there is neither past nor future in eternity, it’s always the present for God.  That’s where mankind finds God, in the present.

Our congregation (E91) recently commissioned a new pastor (Dr. Rick Grover) whose opening sermon series “Legacy” focuses on the past, present, and future of our church and individual Christian walks.  My aforementioned wife was to present an early August worship service communion meditation, but due to voice troubles traded for my October date.  My “aha!” moment came while preparing the August meditation and learned that the communion intro hymn was “There Is a Redeemer.

See? “There IS a Redeemer.”  Present tense.  When Moses asks God’s name (Exodus 3:14), what is God’s answer?  “I AM who I AM!”  Not “I was” (past), not “I will be” (future).  I AM.  Present tense.

When Jesus is questioned about His identity by the famous doubting disciple Thomas in John 14, how does Jesus reply?  “I am the way and the truth and the life.”  Present tense.

There are no wasted words in the Bible, and the specificity of complex verb tenses in Greek – far beyond those in English – assure us that the present tense as it is recorded throughout the Bible is grammatical truth, not coincidence or accident.

When we feel God’s presence, that’s a divine piece of eternity.  How could any present be more of a gift than that?

Walters (rlwcom@aol.com) notes that one of life’s most exhausting endeavors is dragging along our past.

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