Monday, February 26, 2018

589 - Savings Plan

Spirituality Column #589
February 27, 2018
Common Christianity / Uncommon Commentary

Savings Plan
By Bob Walters

“I will strengthen you, though you have not acknowledged me, so that … men may know there is none besides me.” –God, speaking to Isaiah (45:5-6)

What a week.

- The passing of Billy Graham.

- Dealing with the national tragedy of and subsequent multi-headed civic, media, and law enforcement uproar around the Parkland, Fla., school shooting.

- The previously level-headed and formerly dependably logical Purdue University issuing an online writing (OWL) policy statement to remove the descriptive “man” from its communications (as in “businessman,” “man-made” …presumably “first baseman”).

- The congregational blessing of hearing a truly excellent Wednesday night talk and Sunday sermon by renowned Christian philosophy professor and apologist Dr. Gary Habermas (extensively cited in Lee Stroebel’s best-selling book The Case for Christ).

- The private blessing of spending a couple of hours early in the week over tea in profound conversation with my theology and Christian life mentor Dr. George Bebawi at his home in Carmel while he regains strength from a recent hospital stay.

- On TV, there is an actress taking a year’s career sabbatical to help fix “democracy” (i.e. “America”).  On an internet news feed, there is a photo of a man holding a sign that says, “When Jesus comes back, we’ll kill him again.”

Wow.  Talk about a selection of opportunities for deeply reflecting on one’s faith, discerning who we trust, gauging what we really want out of life, wondering if freedom is truly the answer, and sorting the silliness of popular culture from the reality of God’s righteousness and the evil of Satan’s destructiveness.  Well, it’s been one of those.

Plenty of folks are offering loud, public, and not-always-gracious opinions on all sides of every issue – on the news, in town halls, in Congress, in churches, on Facebook, and in tenuous interpersonal conversations with those of opposite views.

May I interject something here about Jesus, salvation, and hope?  It’ll be quick.

I found myself embraced in the arms of Christ 16 years ago not because of despair, or fear, the greed of “getting a blessing,” or a particular thirst for salvation.  I was sitting in church one day only because my teenage son had floated a question at the dinner table about why we didn’t go to church.  So we went, and what I saw, what I felt, what I discerned in that service was a sense of the enormous importance of God and that somehow, I was important to Him.  I had to find out more, so I did.

In a nutshell, I learned that God’s righteousness and humanity’s importance to His Creation are supreme; we are the expression of His love.  In our freedom, with a push from Satan, humanity has proven to be awful at following God’s directions.  But our fracture with God is fixed by our faith in Jesus, and our eternal salvation – in heaven in relationship with the saint’s in God’s Kingdom – becomes a statement of God’s glory.

There is none other like God, and in Jesus Christ I know Him and He knows me.

This is my trust and assurance.  This is my shelter and strength.

That is what I think about in weeks like this.  That is my savings plan.

Walters (rlwcom@aol.com) thanks life-long Kokomo friend and once-upon-a-time sports writing colleague Ken McManus for the “first baseman” line.
Monday, February 19, 2018

588 - A Birthright to Share

Spirituality Column #588
February 20, 2018
Common Christianity / Uncommon Commentary

A Birthright to Share
By Bob Walters

“Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” U.S. President John Adams, 1798

I started out my career as a newspaper sportswriter and still reflexively keep a score book of sorts in my head as the events of life and society ebb and flow.

More interested these days in Jesus, Christian faith, theology, and human salvation than in sports statistics, conference standings, or win-loss records, I watch closely as religion and culture play offense and defense against each other, sometimes musing about sports' simpler days when a game ended, a result was had, the players shook hands, and after a quick shower and a bus ride home, life went on.

My mental score sheet today tracks things like the wonderful, surprising and impossible-to-ignore prayer life and Christian witness of the Philadelphia Eagles Super Bowl champion football team, unequivocally noted in the major media.  Then, I juxtapose that with one of our nation’s Olympic athletes publicly mocking the Christian morality of one of our nation’s highest elected officials, along with a hostile, major television network talk show host loudly equating Christianity with mental illness.

Last weekend the Wall Street Journal’s lead book review was an author’s essay adaptation of The Enlightenment Now, atheist Harvard professor Steven Pinker’s just-published treatise on human flourishing since the 18th century Enlightenment which, he says, kick-started true freedom by defeating religious dogmas.  The book is positive; refuting doomsayers who think the world is ending, but unbelievably negative because it leaves the world entirely without purpose.  God, it seems, has been corralled.

This weekend’s WSJ featured review –a pertinent essay adapted from a speech by University of Pennsylvania law professor Amy Wax – was titled, “The Closing of the Academic Mind.”  Ms. Wax has been castigated by colleagues far and wide for publicly pointing out politically incorrect but nonetheless entirely orthodox and common sense Christian-American moral truths about marriage, families, patriotism, immigration, education, etc.  Freedom of expression be damned, her countless critics insist.  But notice: without God, my score sheet leads me to believe “damn” has no meaning.

Anyway, I reflexively keep this mental “box score” noting if Christian witness is getting ahead or falling behind, and I notice that people just as reflexively blame God or doubt Jesus when awful things happen, like the Parkland, Fla., school shooting.  What is true is that God is the same – and Jesus is Lord – all the time.  When massive, multi-level human failures like Parkland occur, it’s because they are human failures, not God failures.  Satan’s specific evil isn’t that he hates man but that he hates God and is infinitely jealous of God’s glory, of which mankind is God’s highest created expression.

Our nation’s biggest problem is that we ignore our most precious asset, the love of God we are constitutionally free to express through the love of Jesus Christ.  We shun Christ at our own national peril, forfeiting divine glory it is our birthright to share.

Walters (rlwcom@aol.com) believes, trusts, hopes, and prays that God’s grace through Christ supersedes close divine attention to Bob’s score book errors column.
Monday, February 12, 2018

587 - Today In The Sight of God...

Spirituality Column #587
February 13, 2018
Common Christianity / Uncommon Commentary

Today In the Sight of God …
By Bob Walters

“Dearly beloved, we are gathered here today in the sight of God …”

This ministerial utterance signifies equal parts success and surrender for those within closest earshot of the altar: the bride and the groom.

As they transform into “Mr. and Mrs.”, love is requited, vows are exchanged, a duty is recognized, and the adventure of life together awaits.  These individuals have succeeded in finding a mate, announcing in community their intention to surrender their past “self” for their new “we.”  No doubt, marriage done right is a team effort.

Yet isn’t it ironic that absolute love requires both of the often competing human instincts of absolute freedom and absolute commitment?  If I am shackled to any relationship against my will I am a slave.  If I am freely committed to that which or whom I love – and that “which or whom” loves me back or at least represents great purpose (I am thinking here of raising children or missional duty) – unfettered joy blossoms.

Love declared only with human emotion is a shallow pool of draining water; a self-interested sphere of survival, appetites, and fear.  It is our human social being – our relationships – that give us our first glimpse of larger divine purpose.  Enlightenment philosopher Thomas Hobbes (1588-1679) observed, accurately I think, that life outside society would be “solitary, poor, brutish, nasty, and short.”  But in typical Enlightenment aversion to Godly faith, Hobbes inaccurately suggested the solution to be a powerful person (monarch) or parliament, thereby citing a human solution to a human problem.

No, it takes a much, much bigger love to be the bellwether of human freedom and to reign worthy of true commitment.  We invite God to the wedding because only divine love transcends the self, and honor only happens in the presence of Godly love.  We invite God into our life for ultimate purpose, which is to attach our own being to God’s glory that He has freely given us in community and committed to us through His son Jesus Christ.  Asserting our human emotions is not a romantic function of God’s loving freedom; it is a symptom of worldly carelessness.  Godly love is different.

Marriage is a supremely serious dynamic of glory, love and commitment not only of the self, the spouse, and the community, but ultimately to God.  Valentine’s Day is often secular love’s superficial statement of “me and what I want,” and “love” in this world without the accompanying glory of God is a very small accomplishment indeed.

What has blessed humanity in these past few centuries – religiously with wide Bible literacy, philosophically with the Enlightenment, politically with republican government, economically with personal property rights, and scientifically with technical advances in communication, travel, production, health, and comfort – is our newfound freedom to marry for love, not just duty and survival.  It’s a nearly unprecedented luxury.

Secular society arrogantly refuses to see “Godly provision” in these startling human advancements.  It still paints God and Godly faith as a human problem instead of life’s ultimate purpose, love’s ultimate foundation, and humanity’s only completion.

That’s why we still need to invite God to the wedding … and to love His terms.

Walters (rlwcom@aol.com) notes St. Valentine’s Day is no longer a religious holiday; and the several real Sts. Valentine, seriously, had little to do with romantic love.
Monday, February 5, 2018

586 - We Are Gathered Here ...

Spirituality Column #586
February 6, 2018
Common Christianity / Uncommon Commentary

We Are Gathered Here …
By Bob Walters

We were talking last week about how little specific instruction we see in the Bible regarding weddings and marriages.

Oh, the Bible says plenty about relationships – that’s the main drama of God, of life, of the whole thing, isn’t it? – but we humans forever have been more or less on our own to figure out the optics of nuptial ceremonies and the operation of matrimonial existence.  Only in the last couple centuries has “love” been the primary driver of who marries whom, and really only in western culture at that.

Marriage from ancient days across all cultures carried a far broader relationship dynamic than merely that of two people “falling in love.”  Marriages were arranged, property assigned, assets allotted, cultural judgments made, and dowries paid.  Maybe you courted each other, maybe not.  Sometimes the big reveal was exactly who was being married to whom.  When it came to “choosing” a spouse, men often had little say and women had even less.  It was sober fulfillment of family/community duty.

So at an olden-times altar love likely hadn’t yet entered the equation.  “Love” was something that grew – hopefully, maybe – in the marriage after the wedding, not before.  Our modern template of “marrying for love” and figuring everything else out later would – back then and even in many parts of the world today – seem strange indeed.

Marriage was specifically a family contract and a community covenant: basically a property transaction and an unarguable device for the continual creation and replenishment of the generations.  It was a cultural template so universal that “you just did it” – a man, a woman, a home, children, family, community … and usually some divine component of purpose, i.e., God, or maybe gods, holding it all together.

We still do a contract – the marriage license – and we still involve the community – witnesses to the marriage covenant.  Whether God attends the ceremonies depends, I think, on whether He is invited.  What God has joined let no man put asunder” (Mark 10:8) is Jesus underwriting true and divine covenant relationship.  Yet in our freedom we often ignore God and foolishly fashion our own marital-relational guardrails.

We must understand: God is better at loving relationships than we are, and our real-world example is the life, love, humility, and sacrifice of His son Jesus Christ.

What we should but often don’t learn from the Bible are the enormity and mystery of God’s love expressed in Jesus.  We read 1 Corinthians 13 – The Love Chapter – at weddings but that is Paul describing divine love, not romantic love.  Where Paul compares husbands and wives with Christ and the church (Ephesians 5:22-23) and talks of submission – seen today as fighting words – he’s using accepted matrimonial practice to describe ecclesiology (Christ and the church), not the other way around.

Sexual practice?  Well, the Bible has a whole bunch to say about that both inside and outside of marriage, none written more elegantly than by Paul.  Read 1 Corinthians 5-7; it’s mostly backwards from modern secular convention.  But before rejecting the advice ask yourself: Why is it in there?  Also note the equality of husband and wife in verse 7:4 – they each own the other’s body: a radical first century notion.

Marriage is what we make it, but Jesus – if we let Him – makes it complete.

Walters (rlwcom@aol.com) notes the Bible is true; all of it.  Just so you know.

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