Monday, February 24, 2020

693 - What I Really Really Want


Spirituality Column #693
February 25, 2020
Common Christianity / Uncommon Commentary

What I Really Really Want
By Bob Walters

“Lord fill me with truth and peace, courage and strength, wisdom and compassion.”part of my own “pray without ceasing” routine.

I heard a radio preacher last week coach his listeners, “If you want God to give you specific results, you have to pray for specific things.”

And I thought, well, there’s my next column.

We all love to pray for stuff, for good things, for healing and comfort, for relief from turmoil, and for the healing of pain and suffering for ourselves and others.  God and Jesus throughout the Bible invite us constantly to pray with sincere hearts for whatever is on our hearts with the promise that those prayers with Godly foundation in the Holy Spirit will be heard immediately and answered in God’s own timing.

I do it, you do it, we all do it all the time.  When we ask others for prayers, or they ask us, or we pray for someone … we address the needs at hand.  God is listening.

And yet … my reaction to the radio preacher talking about “praying for specific things” was realizing that in my deepest and most private and truly ongoing prayer time – my “doing life with Jesus” prayers – I almost never am asking God for results; I am praying for and about my relationship with Him.  With praise, thanks, and awe, I pray through Jesus Christ in the Holy Spirit for mercy, light, and truth.

I am praying usually something along the order of having eyes to see and ears to hear, or for the fruits of the Spirit – e.g. “love, joy, peace, patience forbearance, kindness, faithfulness, gentleness and self-control” (Galatians 5:22-23). I see God’s wonders in my life, but I don’t keep a scorecard with God just like I don’t keep one with my wife, children, or anyone really.  Joy is in relationship, not the exchange rate.

Here’s my prayer outline reminding me who God is, who I am, and whose I am:
- Lord Jesus Christ, Son of God, have mercy on me a sinner. (Jesus prayer)
- Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. (Ephesians 1:3)
- Father God thank you for the love of my children, the grace of our being, and the beauty of this world.  Fill me with truth and peace, courage and strength, wisdom and compassion. (my own words)
- Lord bless me, and expand my territory.  Let your hand be with me, and keep me from harm so that I will feel no pain. (1 Chronicles 4:10, Prayer of Jabez)
- Create in me a pure heart, O God, and renew a steadfast spirit within me.  Do not cast me from your presence, or take your Holy Spirit from me.  Restore to me the joy of your salvation, and grant me a willing spirit to sustain me. (Psalm 51:10-12)

Sometimes I tack on the traditional Lord’s Prayer, other times I don’t get that far and focus on a specific praise, problem, person, or confession.  I don’t pray to impress God or get stuff; I pray to express the faith, hope, and love He already freely shares.

No, I truly do not believe Jesus died so I/we could ask Him for stuff; Jesus died so we would be assured forever of a loving, righteous relationship with Almighty God. 

Results are nice, but I pray for relationship.  That’s what I really really want.

Walters (rlwcom@aol.com) has cobbled together that prayer template over many years; it’s like a tape running in his head.  It saves time and is a ready “hello” to God.

Monday, February 17, 2020

692 - Close Call


Spirituality Column #692
February 18, 2020
Common Christianity / Uncommon Commentary

Close Call
By Bob Walters

“They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people.” – Acts 2:46-47

I love this picture of the early church.

They weren’t dissecting personal problems (What about me?), railing against Roman rule (politics), denigrating the Pharisees (doctrine), dwelling on organizational protocols (churchianity), or focusing much on sins or Are you / Am I really saved?  (legalistic doubts and judgment).  They marveled at what Jesus had done.  They didn’t ask God for “stuff;” they praised Christ’s courage.  They took loving care of each other.

This early church pre-dated the “nature-of-Jesus” heresies soon to come and the navel-gazing of later theologians and philosophers.  These first worshipers likely wouldn’t recognize much of the modern church – any modern church – but would have great compassion for our distance of time from the events they experienced.

These earliest Christians were driven into sincere and loving fellowship by their witness of Christ to each other and the outside world.  They had seen Him, Jesus.  Or if they personally had not seen Jesus, in their midst likely were one or several who had.  There were eyewitnesses everywhere not only to His pain and suffering but also to His obedience and majesty, to His teaching, miracles, and passion, and to His resurrection.

It is a story of life, success, and relationship; not death, failure, and punishment.

Acts chapter 2 is thrilling in its descriptions: Pentecost, the coming of the Holy Spirit, Peter’s earliest preaching, the risen Lord, the ancient prophesies, and the direct simplicity of “church” participation – “Repent and be baptized.”  The Cross was near.

It is hard to imagine that the topics of personal needs or comfort, of politics and interpretations, of organization and actions, of “Jesus fix this for me!” – so prevalent in myriad congregations today – arose.  In that startlingly new and divine bright light of the resurrected Jesus, in their closeness to the Cross, redemption, salvation and the person of Jesus Christ, their easy fellowship was underscored by unrestrained joy and charity.
Others in culture around them noticed “and many were added to their number.”

Despite the words of the revered hymn The Old Rugged Cross, that Cross is anywhere but “On a hill far away.”  The Cross of Christ is in my life here and now and if you are reading this, likely in yours.  It is the Cross we joyously bear in our hearts that, yes, convicts us of our sin but also gloriously convinces us of the truth of Christ.  The Cross binds us in fellowship to other Christians.  The Cross invites, insists, requires sharing its promise with “glad and sincere hearts” as reflected in that earliest church. 

Jesus succeeded in His mission.  The early Christians quickly realized that the horror of the Cross and what initially was a dispiriting death and apparent failure was but a labored pass-through to resurrection and sharing the eternal glory of God’s love.

The lesson of the Cross isn’t failure, nor is it “suffering and shame” as the hymn suggests.  The lessons of the Cross are joy and truth; they are courage and purpose and obedience.  The deep message of Christ is hope and love driven by our faith in the full light of His truth – the truth – that God exists, God is with us, and God loves us.

That’s salvation, that’s our purpose, that’s the truth … and we do it together.

Walters (rlwcom@aol.com) hears that hymn and – shazam – another column.

Monday, February 10, 2020

691 - Careful Whom You Criticize


Spirituality Column #691
February 11, 2020
Common Christianity / Uncommon Commentary

Careful Whom You Criticize
By Bob Walters
“…blasphemy against the Spirit will not be forgiven.” – Jesus, Matthew 12:31

You may have noticed we live in a largely criticism-driven and unforgiving culture these days.  But I think truly only the specifics – not the convention – are unique.

Jesus carried Godly truth, peace, grace, forgiveness, love, hope, and so much more into the fallen realm of mankind.  And it wasn’t just a message of those things; in Christ it was the reality of their existence, God’s existence, God’s abiding presence, and God’s saving promise.  Jesus on earth and His everlasting example of obedience, sacrifice, humility, and love were humanity’s keys to God’s Kingdom and glory. Jesus was an eternal gift of everything humanity needed to understand and join God.  Yet …

In Jesus’s own time and in His own place Pharisees had sinfully fashioned for themselves their own kingdom and their own ideas of material needs from God.  And they rejected outright the notion that this preaching carpenter from Nazareth – miracles and all – was the revealed God and saving Messiah Christ promised in the scriptures.

These Pharisees stared the revealed God in the eye and called him Satan.

Now that blasphemed the Holy Spirit.

We read this story (Matthew 12:22-37) of the Pharisees’ saying Jesus’s miracles were of “Beelzebub” and demons, not of God.  Jesus fired back with a message aimed specifically at the Pharisees that is equal parts familiar, remarkable, and confounding.

It is familiar because it contains famous catch phrases: “[a] kingdom divided against itself will not stand” (v25), “the Kingdom of God has come upon you” (v28), “he who is not with me is against me” (v30), and “out of the overflow of the heart the mouth speaks” (v34).  For good measure Jesus calls the Pharisees “a brood of vipers” (v34). 

It is remarkable because Jesus 1) is so bold, 2) points out the impossibility that demons are driven out by Beelzebub because Satan cannot drive out Satan, and 3) because the parables and metaphors condemning the Pharisees flow effortlessly.

But it is confounding because of verses 31-32: “…every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or the age to come.”

Catch that?  All man’s sins will be forgiven and yes, it’s OK to blaspheme the Son Jesus.  But … blaspheme the Holy Spirit and you’re condemned forever.  What?

First, you can’t divide the Father-Son-Spirit Trinity so don’t try; you blaspheme one, you blaspheme them all.  Second, Jesus knew that not everyone would understand His salvation message, but being human He knows our temptations and being God He forgives our weaknesses.  Third, Jesus is clearly and directly addressing the Pharisees, not those who would come later, believe, be baptized, and sin again, i.e., you and me.

And fourth, the issue here isn’t common sin; it is the raw blasphemy of the Pharisees in assigning God’s miracles and message – i.e., Jesus – to Satan, not God. They denied God’s truth, ignored His nature, refused His gift, and said He was Satan.

From that vile, empty heresy there is no path to – or back to – the Spirit of God.

Walters (rlwcom@aol.com) has been reading Athanasius again.

Monday, February 3, 2020

690 - Getting the Picture


Spirituality Column #690
February 4, 2020
Common Christianity / Uncommon Commentary

Getting the Picture
By Bob Walters

“Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed,” Jesus in John 12:24

God’s glory is a tricky, mysterious, and seemingly impossible thing. 

It never changes, but it always grows. We cannot make God’s glory greater or smaller, yet our faith in Christ is for the glory of God.  We were created in God’s image for God’s glory, but were given the freedom to pursue God’s glory or not.

The purpose of our life is to glorify God, which we accomplish by loving God and loving others.  But the ultimate demonstration and revelation of – the revealing of –God’s glory and God’s love is not the life Jesus lived but the death Jesus died.  Jesus died in obedience to the Father; but Jesus also died in a profound act of divine love so that all humanity might live.

We view our own human glory – most often – as conquest and comfort in life. Jesus lived so that God’s glory would be revealed through his own sacrifice and death.

God’s glory very truly is a life and death matter, and in Jesus we see the truest picture of why life and death matter so much.  Life matters because it is our opportunity to freely pursue God in love as we know He pursues us.  Death matters because that is where we grow into and discover perfect sinless fellowship in the Kingdom of God.

Jesus didn’t die so the Romans and Jews could be rid of His rebellion; Jesus died so all humanity could discover God’s truth and the assured hope of eternal life.  His resurrection showed us that God’s promise would bring life and what Jesus’s obedience mysteriously meant: that our own death is the doorway to God’s eternal glory.

Human glory is not nearly so mysterious.  What we see as our own glory in the course of our earthly lives will ebb and flow, shrink and grow, stumble here, succeed there and generally be entirely situational and, to paraphrase author Tom Wolfe, a bonfire of our own vanities.  It’s all about us until we lock into the visual of Christ on the Cross in His perfect obedience to/of God and eternal love for God and God’s creation.

Then we begin to catch on that the “kernel of wheat” falling into the ground, as Jesus mentions, is what transforms a static and until-then useless piece of flora into a useful, life-giving, and gloriously growing exhibition of God’s endless creativity.  The seed – Jesus, us, our faith – goes into the ground and responds with new life.  

We trod this earthly stage for a season, limited by our appetites, yearnings, fears, death, and a hooded understanding of God’s eternal reality.  But we are encouraged by our discoveries, faith, accomplishments, hopes, and loves.  We survive good days and bad; we want more comfort and less discomfort.  We want to get “more” in this life, but wisdom teaches us that joy is learning to give away that thing most valuable to us: life.

That is the single, magnificent seed of Jesus.  We needn’t ask Jesus what we get for our faith; let’s instead seek the thrill of being invited into divine life’s renewed picture.

Walters (rlwcom@aol.com) concedes you may well have your own answer(s) to the question, “Why are life and death important?”  He encourages you to think about it.


Archives

Labels

Enter your email address to get updated about new content:

Popular Posts