Monday, August 27, 2018

615 - The Purpose of Asking, Part 3


Spirituality Column #615
August 28, 2018
Common Christianity / Uncommon Commentary

The Purpose of Asking, Part 3
By Bob Walters

This series started with a YouTube video of a guy who during a near-death, I-met-God experience asked God, “What’s the meaning of life?”

That’s a philosopher’s question, for sure, revealing a need for explanation rather than testifying to trust.  I thought a better question to ask God would be, “What is the purpose of life?” which reveals a desire to participate in whatever it is God is trying to do.  God’s answer to the first question, “meaning,” was “love.”  I’m convinced the Bible’s answer to the second question, “purpose,” as we wrote last week, is “God’s glory.”

“Love” and “God’s glory” cover a lot of divine territory.  Mature Christians also accept and roll with God’s righteousness, not their own.  They also know trusting God is every bit as important as believing in Him.  And if heaven is your goal – or even if it’s not – the Bible plainly presents Jesus as the only way to get there.  John 3:16 says Jesus “came for all,” and John 14:6 says Jesus the son is the “only way to the Father.”

What’s our task in this?  To believe Jesus is who He says He is, which we learn volumes about once we learn how to read the New Testament.  Then, to love God and love others, including one’s enemies.  We mustn’t try to remake God into what we want Him to be (as did the Enlightenment philosophers); but continually ask God what He wants us to be, and for wisdom, and for how better to love, trust, and honor Him.  We must follow Jesus, love mankind, and add to God’s glory rather than subtract from it.

Yet … in truth we can’t add or subtract anything from God; He’s already complete.  But adding just a bit of logical arithmetic helps us relate to this infinite and eternal equation steeped in faith, trust, sacrifice, freedom, joy, and cosmic mystery.  Our own notions of God, His personality, intentions, and purpose – or if He even exists – do not determine God’s reality.  It is what it is … infinitely and eternally.

God’s meaning and purpose, God’s love and glory … these are firm, wonderful, large things with which to occupy our intellect and around which to arrange our lives, priorities, passions, and behaviors.  We can’t “behave” our way into heaven, but we can experience the Kingdom’s value here and now by obeying God with trust and faith.

Oh … and humility.  Folks hate that part.  For humans it is the hardest lesson of Jesus – modeling His humility.  He was God, yet suffered the fools of Earth.  God’s love and glory are that important to Jesus who “came for all.”  Why don’t all come to Him?

That approximately is the question I’d ask God, not out of doubt or fear but out of raw curiosity and the here-and-now urgent life purposes of God’s glory and the salvation of my fellow man. Of acquiring faith in Jesus, I’d ask God: “Why some but not others?”

Some get it, some don’t.  I didn’t, but now I do.  I’m glad.  But why me?

It’s beyond a Calvinist-Arminian thing, or an “elect,” “chosen,” or “called” thing.  It most definitely is a freedom thing (see Galatians 5:1), because divine love cannot be coerced.  One theology warps toward predestination, but that cancels out freedom.  Another theology warps toward “works,” which are canceled out by scripture.

“Why some but not others?”  Pastors don’t know, theologians don’t know, I don’t know.  Only God knows, and I suppose it would spoil the adventure if we knew too.

Walters (rlwcom@aol.com) asks this with specific, beloved people in mind.

Monday, August 20, 2018

614 - The Purpose of Asking, Part 2

Spirituality Column #614
August 21, 2018
Common Christianity / Uncommon Commentary

The Purpose of Asking, Part 2
By Bob Walters

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” – Paul, Romans 8:28

“For God so loved the world that he gave his one and only son, that whoever believes in him shall not perish but have eternal life.” – Jesus to Nicodemus, John 3:16

Back when I had a flip phone and it was easy to do such things, my front-screen banner read, “Romans 8:28.”  And I remember that rainbow-haired guy on TV at ball games years ago who frantically waved a sign that read, “John 3:16.”

“All things work together for good” and “God so loved the world” are the soothing, opening-clause feel-good headlines of these two well-known and oft-quoted Bible verses.  But the business end of both appears after the comma, “been called according to his purpose” and “whoever believes in him … shall ... have eternal life.”  Folks easily grasp the opening-line good news about hope (things working out) and love (“God loves me!”) but then skip over the heavy-lifting part about purpose and believing.

Last week here we talked about the fellow who, as he lay with his heart stopped on an operating table, had an out-of-body, near-death-experience conversation with God.  God invited him to ask a question, and after a stammering pause the man asked, “What is the meaning of life?” “Love” was God’s answer.  Fine.  Perfect.  But that question seeking “meaning” is evidence that the man was asking for a self-satisfying explanation, not seeking to “do” something in and for God’s Kingdom.

For now let’s take the guy’s “I met God” story at teachable face value and not argue doctrine. I think a better question to ask God rather than the philosophical and worldly “meaning of life” would be the action-oriented, “What is the purpose of life?”

“Purpose” is where a life of faith hits the ground running.  Purpose asks “What is God trying to do?” Purpose asks, “How can I help?”  The question isn’t meant in a legalistic, self-centered, “working one’s way into the saving grace of Jesus” sort of way.  There’s nothing we can do to attain that.  Jesus has already bestowed His grace, died to defeat death, forgiven our sins, restored our relationship with God in heaven, and ensured our adoption as sons and daughters in the divine Kingdom.  The Cross seals it, the Resurrection proves it, and faith in Jesus brings it. The Bible says so.  Done deal.

Still, “purpose.”  What is God’s purpose?  What is the purpose of life?  Of my life?

From Genesis to Revelation there is a steady drumbeat of one easy answer and I believe with all my heart and mind that the ultimate, final, end-of-the line, drop-the-mic answer of all divine purpose is just as simple as this: God’s glory.

God’s creation is for His glory.  God’s love is for His glory. God’s creation of us in His image is for His glory.  Our salvation is for His glory.  Our faith in Jesus (especially key) is for His glory. My eternal life is for God’s glory. This life’s purpose is to love God, love others, tell others, and to trust and believe in Jesus Christ.  What’s the measure of “right” vs. “wrong”?  God’s glory.  What’s the purpose of life?  God’s glory.

But that’s not the question I’d ask Him.

Walters (rlwcom@aol.com) trusts God’s purpose, love, righteousness, and glory – and so do a lot of us. But questions still abound, one in particular we’ll ask next week.
Btw ... here’s the "talked to God" video link: https://m.youtube.com/watch?v=UAnySx2lHC8.  
Monday, August 13, 2018

613 - The Purpose of Asking, Part 1

Spirituality Column #613
August 14, 2018
Common Christianity / Uncommon Commentary

The Purpose of Asking, Part 1
By Bob Walters

An old friend from back in my life when I spent no time thinking about Jesus sent a YouTube video to me recently via Facebook Messenger.

This friend knows I now spend a whole lot of time thinking about Jesus and thought I’d find the sincerely stated and believable video “interesting.”  The 10-minute YouTube piece (shot in 2005) was testimony by a then-72-year-old man who six years earlier during incredibly major and low-survivability heart surgery had a “near-death-and-met-God” experience.  Or maybe he met Jesus.  Or maybe both.

But, he survived the surgery and the point I want to make isn’t who he met, or the theology of it, or the specifics of the surgery, or his life before, or how the experience changed his life for the better … dramatically better, or if the fellow is still alive, or, you may ask, why am I wasting my time on Facebook and YouTube?

No, what grabbed me immediately was the YouTube title: “This man died during surgery, met God & asked Him, ‘What’s the meaning of Life?’”  And wouldn’t we all like to know the answer to that one?  From God Himself?  “What is the meaning of life?”  And to know God’s final answer, for real.  Well, I just sighed and thought immediately, “That’s the wrong question to ask.”  And I’ll tell you why.

In this life we are overly focused on the “Me” in “Meaning.”  When I insist on knowing “meaning,” I’m hedging my bet.  I’m questioning the authority, trustworthiness, and intrinsic truth of whatever and wherever that “meaning” originates.  I want to know meaning for my sake, to validate my “faith” or “truth,” and to know what’s in it for me.

The entire secular world grasps for ultimate “meaning” it simply will not find outside of God and Jesus.  And the fellow in the video, as he described himself before the surgery, reminded me of me 20 years ago: more or less believing in God and Jesus but never imagining “being religious.”  And by “religious” I don’t mean “denominational” or “churchified;” I mean “living my life as an ongoing action of faith in Christ.”

“I believe but I’m not religious” is a sentiment that an awful lot of the secular world errantly considers a theological worldview rather than the heretical dodge that it actually is.  Twenty years ago life’s grand “meaning” to me meant only “How do I put myself at the center of everything?”   Still, I would have thought, “What’s the meaning of life?” to be a brilliant question to ask God, not the naïve and self-serving puffery it is.

Nonetheless, I was certainly interested to hear how God answered the question, which the man in the video related thus: “God laughed and said, ‘The meaning of life is love; all love.’”  Of course God laughed; it’s an easy question.  The man also cried because of the love he felt during the conversation.  That’s why I think the “arms he felt” hugging him were those of Jesus, whom God sent to express His unimaginable love.

But … the secular world gets the “love” thing selfishly wrong all the time, too, i.e., it’s not about me.  And we’ll discuss that – and a better question to ask – next week.

Walters (rlwcom@aol.com) is leery of near-death testimonies, but felt-Godly-love is felt Godly love, Amen.  Here’s the video link: https://m.youtube.com/watch?v=UAnySx2lHC8.  
Monday, August 6, 2018

612 - Feeding Trough

Spirituality Column #612
August 7, 2018
Common Christianity / Uncommon Commentary

Feeding Trough
By Bob Walters

“Feed my sheep.” Jesus to disciple Peter, John 21:17.

I just noticed something in this command.  Jesus isn’t telling His disciple Peter to be one of His sheep; He is telling Peter to feed His sheep.

Which suggests something perhaps overlooked: disciples of Jesus aren’t tasked merely to be sheep; disciples of Jesus are supposed to feed the sheep.  And who are the sheep? I surmise the answer Jesus might like best is not that Christians are the sheep, but that Christians are the disciples who go out, seek, find, and feed lost sheep. Our first steps as Christians are to become believers, then followers, and then disciples of Jesus. The “sheep” are everybody else.  That’s who needs to be “fed” and it’s the disciples who need to do the feeding.  It’s why there are “discipleship” pastors.

Modern day Christians – and I mean even serious nose-in-the-Bible, butt-in-the-pews, dynamic-prayer-life, Jesus-in-my-heart believers – often calibrate their church happy meter by whether or not they feel they are “being fed.” Outsiders note: “fed” doesn’t mean free donuts in the coffee lounge; “fed” means sermons, worship, study, fellowship, outreach programs, mission opportunities, counseling … a hundred things.

People often change churches saying they “aren’t being fed;” their church isn’t helping them grow in their faith and relationship with Christ.  Change can be good, but take note: a mature Christian isn’t looking to be fed; he or she is looking to feed others.

A key element we see in John 21 as Jesus talks to Peter is that Peter is at both a low ebb and jubilant crescendo in his relationship with Jesus. His Lord is alive and he joyously knows all Jesus said was true. But Peter is also devastatingly ashamed, having thrice denied knowing Jesus (John 18:17, 25, 27).  There are 18 Gospel passages noting the appearances of the resurrected Jesus to the disciples and others, but this morning meeting evidently is the first conversation the two have had since that night.

Interestingly, Jesus here does not call him “Peter” but by his former name. This is Jesus doing a gracious reset; the redemption of Peter from his grievous sin: Jesus is starting over at “Simon.”  It’s also interesting that Peter, in his denial, did not in his heart stop believing in Jesus; but he cowardly denied Jesus to the outside world.  That’s something Christians should notice: Peter’s faith held firm; his courage didn’t.

And still, as Jesus fed him breakfast, He wanted “Simon” to “feed my sheep.”

I comprehend and “get” the “flock” and “follow” sheep metaphor used throughout the Bible, church, and Christianity.  But our Christian life is horribly thin if our faith goal is to remain a sheep at the feeding trough.  When we recognize hunger and weakness in ourselves or other Christians, we must tend to each other in love, feed each other as we can, trust Jesus to restore our strength, and know that our mission to nourish others bodily and in faith remains.  This is the redemptive power of Christ in the here and now.

Our humanity that is closest to Jesus is revealed when we feed the sheep.

Walters (rlwcom@aol.com) misses the free donuts in the coffee lounge.

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