Showing posts with label Isaiah 55:8-9. Show all posts
Showing posts with label Isaiah 55:8-9. Show all posts
Sunday, August 17, 2025

979 - Embracing the Mystery

Friends: Christianity’s great challenge to secular intellect is the truth and reality embodied in the mystery of God. Man wants evidence, Jesus insists on faith. Blessings, Bob

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Spirituality Column #979

August 19, 2025

Common Christianity / Uncommon Commentary

Embracing the Mystery

By Bob Walters

“Now faith is the assurance of things hoped for, the conviction of things not seen. … what is seen was not made out of things that are visible.” – Hebrews 11:1,3 ESV

Hebrews 11 is the great New Testament catalog of the Old Testament prophets and faithful whose trust in God exemplified and to this day remain object lessons commending the promises of God. Jesus is all the proof we need.

“Proof,” however, looms across the non-theological firmament as that which must be provided in understandable, tangible, empirical, human terms – i.e. evidence – to validate God’s reality. Faith, the non-faithful loudly proclaim, is not proof enough. 

I blame the ancient Greeks for re-casting reality out of the realm of Godly faith and instead funneling God’s presence and purpose as things to be tucked away from true intellect. Not to pick on Socrates, Plato, and Aristotle – great Greek thinkers and educators who sensed the necessity and logic of the existence of One True God – but their final reality was governed only by that which could be seen, defined, and explained by humans to humans. Divine mystery, evidently, could not be part of reality.

The problem here is so simple that great minds can’t grasp it; God’s mind is different from ours. He says so himself in Isaiah 55:8-9, “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as heavens are higher than earth, so are my ways higher than yours, and my thoughts than yours.”

Humanity’s greatest minds, if they be slaves to physical evidence, haven’t thought through that the one who created our minds – granted, in His own image – has a perpetual leg up on what and how a human mind might conceive.  The highest, most logical and legitimate reality a human should expect – should depend on – is that our Creator knows more than we do.  That insults many self-congratulating human minds.

But I believe there is more.  It is not just that God is smarter, eternal, more righteous, more creative, more loving, and more everything than humans.  “Higher,” I submit, truly means “different.” We think how we limitedly think; God is unconstrained.

Humans are stuck in the closed crosshairs of time, space, matter, probability, and aspiration, with only an occasional peak behind the divine curtain of God’s intentions and the mind of Christ. God, on the other hand, is not “stuck.”

As humans our only mental ability to get “unstuck” resides in a mystery that Paul refers to as “the mind of Christ” (1 Corinthians 2:16), and to “have the same mind in you that was in Christ.” (1 Timothy 2:5). The first suggests the illuminating indwelling of the Holy Spirit that shifts our perspective to think like Christ, and the second to model His humility, selflessness, obedience … and His trust in God.

These are among the free – and underappreciated – gifts we receive with faith in Christ. If we lack wisdom, James 1:5 invites us to “to ask God, who gives generously to all without finding fault.” We are never shy about asking in prayer, in Christ’s name, to fix our problems, heal our wounds, or cleanse our sins, both for ourselves and others.

So why won’t we deeply accept God’s offer of wisdom unlocked by our faith? Because we are thinking in worldly terms of needing an explanation rather than, in faith, accepting the mystery of not being able to entirely explain the gift. It is still real and true.

Western culture loves a good mystery as entertainment, but the very best mystery is when our faith leads us to relationship with God through truth in Christ.

Walters (rlwcom@aol.com) is relieved he doesn’t have to explain everything. Btw, the Greeks mentioned lived during the period between the Bible’s Testaments.


Monday, December 17, 2018

631 - Gettin' Paid

Spirituality Column #631
December 18, 2018
Common Christianity / Uncommon Commentary

Gettin’ Paid
By Bob Walters

“For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
“For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” – God, Isaiah 55:8-9 KJV

My life is rich with friends and close acquaintances who are much smarter than me.  Yes I have my smart moments, but my treasure is the intellect of my "peeps."

That said, God here in Isaiah is not “speaking down” to us as though we are dumb humans and he is the valedictorian of the Cosmos – although I suppose we are, and He is; and on further review I suppose the “valedictorian” title is more appropriate for Jesus Christ since he is the “All in All.”  But the Trinitarian economy is not the point here and valedictorian status is not the point; it’s not even in the conversation.

What God is telling humanity in this section of Isaiah – some 550 years before God’s incarnation in Christ Jesus – is that God is different from us.  Don’t just read the part about “higher ways and thoughts” in verse nine without first taking to heart verse eight where it says “not your thoughts and ways.” “Higher” means “different” - very different - in ways we simply have to trust in faith that they exist.

We may not comprehend those/His ways, but let’s agree, “God is different.”

In this Christmas season we talk a lot about gift giving and getting.  Even the secular “Happy Holidays” crowd that eschews mention of Jesus, “Christmas,” or the Incarnation of God, talks about gift giving and getting.  The more mature among us understand that “getting” may make us happy, but true joy is in the giving.  I believe it is one of those different “God ways” few humans truly “get,” including many Christians.

Christmas winds up being a lot like the rest of our cultural year when it comes to “giving and getting,” and it is alarming how many Christians perceive, are taught, grasp, and solely recognize the “give/get” dynamic in the totality of their earthly, human, and spirit life.  In other words we are expecting, no, we are demanding, something in return for the “Jesus” things we do.  Whether it is prayer, service, good works, going to church, scripture reading, preaching – you name it – we apply Newton’s “equal and opposite reaction” physics to the economy of every part of our lives.  We want to get paid.

God’s ways and thoughts, spiritually, are simply not like that.  I’m sure of it.

God presents to us, through Jesus Christ in our lives and the light of the Holy Spirit in our souls – the way and the truth and the life of all humanity – the reality of love and relationship with Almighty God.  The point is to bring the grace and peace of Christ into our lives; to “know He is God” and share this life – all of it – with Him for His glory.

Very few people I know would be happy – or find joy in – leaving it at that.

Suppose we did all that we do in a Christian life – we know Jesus, we know Jesus is Lord, we act like it most of the time, we tell people, we go to church, read the Bible, pray, feel the light, grace, peace, and mystery of Jesus, and more – but found out we weren’t “getting paid.”  Suppose that in God’s world of pure love, grace, and glory, of ultimate truth and righteousness, that one huge thing that is “different and higher” in His Kingdom is the complete absence of the transaction.  No payment or reward; just love.

Can you imagine?  If you do, you can stop worrying about the outcome.

Walters (rlwcom@aol.com) figures Godly relationship in Christ is a joy, not a job.
Monday, June 4, 2018

603 - The Eyes of the Lord

Spirituality Column #603
June 5, 2018
Common Christianity / Uncommon Commentary

The Eyes of the Lord
By Bob Walters

“The eyes of the LORD are everywhere, keeping watch on the wicked and the good.” – Proverbs 15:3

“How do I know if I am saved?” wonders too-much of the Christian world.

While the answer to that divine Book-of-Life question is written on, or sometimes hidden in, our routinely conflicted human hearts, the place to start looking isn’t in “what I know” but rather in “what God knows.”  And it’s pretty clear, God knows everything.

That right there should be enough to spiritually scare or functionally discourage any of us unless we go beyond the logical and brain-game retributional realm of “who knows what” and into the faith-laden truth of “what God promises.”  It’s when one starts focusing on God’s promises and trusting God’s character that the melodrama of Hell eases and the peace and assurance of Christ’s victory over evil delivers us from our own evil into God’s glory, i.e., salvation.

We call that deliverance from evil “forgiveness,” but God’s saving forgiveness isn’t an action-reaction, weigh the options, trade-in our sins kind of thing.  It is a God’s glorious loving gift through Jesus Christ kind of thing.  We keep thinking it can’t happen without some kind of punishment – of us – because that’s how our legal and cultural system works.  You sin, you pay.  We complicate our image of salvation greatly by imputing our sin-weary worldly experience onto the authority and perfection of Christ.

Fact is, God’s ways are not our ways (Isaiah 55:8-9) and our best view of that piece of scripture should be, “Thank you, God,” not, “What are you hiding from me?”  The work of Jesus is love, the motivation of God is love, and we ask, “How do I know?

Funny we should ask when the entire point of salvation isn’t knowledge of things seen but “faith in things unseen.” (Hebrews 11:1)  That makes it sort of not polite to ask a question like “How do I know?”  Time and again in the Bible we see Jesus addressing such “prove it” inquiries from disciples, Pharisees, and others not with patience but with demonstrable hostility or withering parables.  Faith is the point; not knowledge.

If you’re truly wondering if you are saved, that’s a good sign.  It means you are just an inch or so from the proper forum for that inquiry, which is quiet prayer.  It’ll never show up in your works, your station, your knowledge, or your wisdom.  But if you are praying just to check on the status of your salvation, you must realize you are praying about your own glory, not the glory of God.  You probably won’t like the answer.

Wicked or good, we can’t surprise God, fool God, or bargain with God.  But we can talk with Him.  Do you sincerely wonder about your salvation?  Here’s a pretty good “tell”: Do you realize God is always there?  He sees all.  You may think He is absent but it is our own hearts that are hard.  Confess to God all your sins because it will make you feel better.  Trust all that the Bible reveals about Jesus.  Love Him, and share the love.

When your love of God overcomes your love of self, you’ll likely quit worrying about whether you are “saved.”  And that is the very best sign of all.

Walters (rlwcom@aol.com) finds peace in knowing he can’t hide from God, and in that “wicked and good” line personally senses the enormity of God’s forgiveness.
Monday, May 6, 2013

338 - God's Life is Pretty Involved

Spirituality Column #338
May 7, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

God’s Life is Pretty Involved
By Bob Walters
 
As deeply as I believe God made mankind in His image, I am similarly as convinced God’s life is very different from ours.
 
This does not require deep theology.  I simply believe Genesis 1:27, “God created man in His image” and God’s declaration in Isaiah 55:8-9, “… my ways are higher than your ways.”  But, to paraphrase, if we are “sort of like God” yet also “very different from God,” no wonder so many people are understandably and intellectually perplexed about God’s transcendent life.  How do we have a relationship with that?
 
Generally we think of God as eternally unchanging; the same yesterday, today, and tomorrow.  Fine.  But the strict doctrine of an “Impassible” (unchanging) God is a pagan notion dating to pre-Christian Greek philosophers Plato and Aristotle, which then took hold in the early Christian church.  “Impassible” means God is perpetually perfect and unaffected.  Hence, any change – necessarily toward “less perfect” or “more perfect” – is impossible.
 
So we can’t just say “God doesn’t change” and dismiss Sunday school.
 
If God is truly unchanging, then what is God’s life?  “No change” means no involvement – no joy, success, mirth, pursuit, accomplishment, anger, hurt, suffering, fatigue, wrath, mercy, or work; very little we read in the Bible about God’s life and relationship with mankind could be true.  Therefore it seems to be a faith mistake of considerable magnitude – or at least a glaring inconsistency – to accept both “God is love” (1 John 4:7, 8, 16), a relationship, and concentrically insist that God’s life is an unblinking, sterile, unfeeling, uninvolved “justice” devoid of mercy or condemnation.  Both mercy and condemnation require consideration, suggest change, and imply movement, i.e., life.
 
Somehow God is both perfect and involved, though, unlike people, I don’t see God needing to grow, mature or be dependent … or ever being surprised.  But neither can I imagine God’s perfect life consisting of a one-sided, non-relational love that is merely a static observation.  The highest virtue of the Trinity, the Godhead, is that it is a loving, eternal, relational and involved community that God through Jesus Christ and the Holy Spirit graciously shares with us.  Our blessing is to accept God’s gift of relationship in faith and return our love with thankfulness and humility.
 
Jesus, fully God and fully man, entered time and history to defeat death, restore fallen creation, forgive sins, and rekindle human relationship with God.  Rather than debate whether “God changes,” our best move is to believe the truth of Christ and live for the glory of God.
 
It’s our lives that we need to worry about changing; not God’s.
 
Walters (rlwcom@aol.com) believes God’s grace, truth, love, and justice are unchanging, absolute, mysterious, and entirely on His terms.

 

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