Showing posts with label fellowship. Show all posts
Showing posts with label fellowship. Show all posts
Monday, March 28, 2022

802 - Whenever ...

Spirituality Column #802

March 29, 2022

Common Christianity / Uncommon Commentary

Whenever …

By Bob Walters

“This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” – 1 Corinthians 12:25

It was the first “Lord’s Supper” – at “The Last Supper” – where Jesus shared with His disciples the bread and the cup as His body and blood.

That was the night Jesus was betrayed into the hands of those who would kill Him.  Jesus emphasized at the supper, when handing the disciples the bread to break and the cup to share, “Whenever you do this, do this in remembrance of me.”

On that evening Jesus labored mightily, one last time, for the disciples to understand not only that He was the Son of God, but that He was God and that their continuing faith in Him and witness to His truth would light a path of salvation from sin into God’s Kingdom for all mankind. “This is my body … and this is my blood.”

We think – maybe too much – of the broken body and blood of Jesus on the Cross.  We see our sin, experience our guilt, and sense our salvation in the perfect sacrifice of Jesus. But the bread and the cup as death?  Let’s think that one through.

As Jesus says “this is my body,” He is breaking the bread in fellowship with the disciples.  This is the fellowship we as Christians come to know in Christ and with each other.  The cup as “the new covenant in my blood” communicates the promise – a covenant – with His blood, and Jews recognize blood as the source of life.

I’ve come to believe that the battered and bloody Jesus on the cross is not the remembrance Jesus had in mind at the Last Supper.  The bread was the symbol of His love and fellowship with them, and the cup was the symbol and promise of life.

The cross is much more than a picture of Jesus’s sacrifice and suffering.  It is a picture of us … of me, of humans … and sins we commit in human fallenness.  I think the cross is a picture of the ugliness of the fallen world, and shows the infinite resolution and love of Jesus to complete His mission to bring humanity back into fellowship with God – back into Eden, back into God’s Kingdom, and into eternal life.

At the Last Supper, Jesus knew that the greatest challenge to the disciples after His death would be their staying together in fellowship and in faith.  He used the bread and cup to do that: “Do this in remembrance of me,” as if to say, “Stay together, persevere.  Your fellowship will be critical to your mission ahead: to share the truth of God’s love and my eternal life with a hostile and doubting world. I am with you.”

Obviously, the resurrection – Christ’s return – and all that subsequently happened made clear much that was murky as the disciples struggled to understand these last instructions of Jesus.  But the world remained and remains hostile, and all believers benefit from the communion of the bread and the cup as we take the focus off of ourselves and our sins, and remember the promise and truth of the Son of God.

Jesus remains our savior always; regardless of what we think.  Our belief or non-belief doesn’t affect His truth or love one way or the other.  But they sure affect us, and we can have the joy and hope of Jesus as we remember His body and blood.

That’s when we have His fellowship and His life.  And it is ours … whenever.

Walters (rlwcom@aol.com) suggests we encounter the communion elements – the body and blood, bread and cup – knowing Jesus remembers us, too.

Monday, May 18, 2020

705 - Fellowship and Life


Spirituality Column #705
May 19, 2020
Common Christianity / Uncommon Commentary

Fellowship and Life
By Bob Walters

“And he took bread, gave thanks, and broke it …” – Jesus, Luke 19:19
“This cup is the new covenant in my blood …” – Jesus, Luke 19:20

I was on the schedule at my church this past Sunday to present the “communion meditation,” a short homily preceding our weekly celebration of the Lord’s Supper.

That schedule – published late last fall for our Traditional services in 2020 – was obviated (i.e., “blown to smithereens”) by the COVID-19 shutdown.  We still partake in the Lord’s Supper in our online service (at home) but with no Traditional service homily.

Months ago, pre-shut-down, I hit on an idea for the homily and made notes.  When my phone calendar chime reminded me last week to prepare the communion meditation, I dug out the notes and figured, column!  Here is my communion thought:

“The broken body and the spilled blood of Christ.”  That’s the phrase we hear so often as we encounter the Lord’s Supper, our commemoration of Jesus at the last supper in the upper room.  Jesus there instructed His disciples, going forward, to eat the bread and drink the cup “in remembrance” of Him.  In the ensuing hours, Jesus – the perfect and innocent lamb – would be arrested, tried, beaten, and crucified.  Jesus’s broken and bloody body hung on the cursed cross sacrificed to defeat death, forgive humanity’s sins, and complete His mission of salvation in perfect obedience to God. 

That’s a story we all know, but frankly I don’t always like the way it is told.  Jesus died a violent but purposeful death and his resurrection proved His truth.  But scripture tells us that Jesus, the perfect sacrifice, would have no “broken” bones (Exodus 12:46, Psalm 34:20, John 19:36).  And though Jesus bled, crucifixion is not a “blood” sacrifice – death comes from multiple trauma and agonizing asphyxiation on a “cursed tree.”

Listen closely to the words of Luke 19:19: “He took bread, gave thanks, and broke it.”  Jesus was breaking the bread of sustained fellowship with His disciples and instructing all believers for all time to remember and replicate the holy communion the disciples had with Jesus and each other. Fellowship, not brokenness, is the point.

And hear Luke 19:20: “This cup is the new covenant in my blood …”  Blood is the locus of life, we are taught in the Old Testament, and this new cup of Christ indicates not only His bloody death but the blood – the new life of faith – in the New Covenant.

Let us always encounter the bread and the cup of the Lord’s Supper with joy and fellowship, in both our communion with Christ and in loving each other.  Why would we celebrate a guilty remembrance of a brutal death, or a shaming reminder of our sins, failures, and fallenness?  When did Jesus say to believers, “Remember your guilt!”?

No!  In communion with the gracious, risen Christ we are to joyfully and properly share in his eternal gifts of hope and peace.  “Go and sin no more!” Jesus said.  In this supper we commemorate the glory and love of God, the perfect truth and obedience of Jesus, and the abiding comfort and peace of the Holy Spirit.  The bread and the cup remind us that we are Christians commissioned to shine Jesus’s light on mankind and that Jesus commanded us, as faithful servants, to love God and to love each other.

In a world where Satan’s darkness is close, we are citizens of a Heavenly light in communion with the Father, the Son, the Spirit, and each other.  Let’s remember that.

Walters (rlwcom@aol.com) is fixed and gathered, not broken and spilled. He attends East 91st Street Christian Church, Indianapolis.

Monday, February 17, 2020

692 - Close Call


Spirituality Column #692
February 18, 2020
Common Christianity / Uncommon Commentary

Close Call
By Bob Walters

“They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people.” – Acts 2:46-47

I love this picture of the early church.

They weren’t dissecting personal problems (What about me?), railing against Roman rule (politics), denigrating the Pharisees (doctrine), dwelling on organizational protocols (churchianity), or focusing much on sins or Are you / Am I really saved?  (legalistic doubts and judgment).  They marveled at what Jesus had done.  They didn’t ask God for “stuff;” they praised Christ’s courage.  They took loving care of each other.

This early church pre-dated the “nature-of-Jesus” heresies soon to come and the navel-gazing of later theologians and philosophers.  These first worshipers likely wouldn’t recognize much of the modern church – any modern church – but would have great compassion for our distance of time from the events they experienced.

These earliest Christians were driven into sincere and loving fellowship by their witness of Christ to each other and the outside world.  They had seen Him, Jesus.  Or if they personally had not seen Jesus, in their midst likely were one or several who had.  There were eyewitnesses everywhere not only to His pain and suffering but also to His obedience and majesty, to His teaching, miracles, and passion, and to His resurrection.

It is a story of life, success, and relationship; not death, failure, and punishment.

Acts chapter 2 is thrilling in its descriptions: Pentecost, the coming of the Holy Spirit, Peter’s earliest preaching, the risen Lord, the ancient prophesies, and the direct simplicity of “church” participation – “Repent and be baptized.”  The Cross was near.

It is hard to imagine that the topics of personal needs or comfort, of politics and interpretations, of organization and actions, of “Jesus fix this for me!” – so prevalent in myriad congregations today – arose.  In that startlingly new and divine bright light of the resurrected Jesus, in their closeness to the Cross, redemption, salvation and the person of Jesus Christ, their easy fellowship was underscored by unrestrained joy and charity.
Others in culture around them noticed “and many were added to their number.”

Despite the words of the revered hymn The Old Rugged Cross, that Cross is anywhere but “On a hill far away.”  The Cross of Christ is in my life here and now and if you are reading this, likely in yours.  It is the Cross we joyously bear in our hearts that, yes, convicts us of our sin but also gloriously convinces us of the truth of Christ.  The Cross binds us in fellowship to other Christians.  The Cross invites, insists, requires sharing its promise with “glad and sincere hearts” as reflected in that earliest church. 

Jesus succeeded in His mission.  The early Christians quickly realized that the horror of the Cross and what initially was a dispiriting death and apparent failure was but a labored pass-through to resurrection and sharing the eternal glory of God’s love.

The lesson of the Cross isn’t failure, nor is it “suffering and shame” as the hymn suggests.  The lessons of the Cross are joy and truth; they are courage and purpose and obedience.  The deep message of Christ is hope and love driven by our faith in the full light of His truth – the truth – that God exists, God is with us, and God loves us.

That’s salvation, that’s our purpose, that’s the truth … and we do it together.

Walters (rlwcom@aol.com) hears that hymn and – shazam – another column.

Monday, November 18, 2013

366 - 'I'm Glad You Got to See Me'

Spirituality Column #366
November 19, 2013
Current in Carmel-Westfield-Noblesville-Fishers-Zionsville

‘I’m Glad You Got to See Me’
By Bob Walters

I still wear a tie to church most Sundays.

My church’s “traditional” (read: Old Folks) worship crowd is mostly cured of the coat and tie habit.  Open collars and sweaters are de rigueur.  In the contemporary services, Colt’s jerseys or possibly the first t-shirt out of the closet seem the sartorial statements of choice.

Not me.  I grew up with a father in the 1950s who was always in a tie – he’d wear a tie for a long car trip … on vacation.  He taught me to tie a Full Windsor knot before I was old enough for school.  I like ties.  Sundays, weddings and funerals are about the only chances I have to wear one.  Interestingly, I was once fired from a pretty good job for not wearing a tie.  But that’s another story.

As for church, I feel good making the effort to dress up a little bit for God.

God doesn’t care what we’re wearing, I get it, but He can’t mind a tie and shined shoes any more than he minds a t-shirt and sandals.  So I’ll go with the tie … for now.

Regardless of wardrobe, going to church implies more than encountering in worship God the Father, our Lord Jesus Christ and the Holy Spirit.  We also are meeting our Christian brothers and sisters in fellowship.

So consider: Are we at church to see, or to be seen?  By God?  By others?  What do our hearts hope to accomplish?  Am I there to get some help for me?  Am I there to love God and love others?  Am I there to strengthen my faith; to worship, praise and glorify the Lord Jesus Christ in communion with fellow believers?

Some churches and TV shows just preach “God” and, let’s be clear, that’s not a Christian message.  It’s a God message, maybe, or an idolatrous “god” message, but most likely it’s a push-marketed “See what God can do for you!” message.  That makes church about the glory of me, not the Glory of God, and that takes salvation off the table (Matthew 6:1-4, John 3:17, John 14:6).  If I don’t hear the J-word – Jesus – or anything about the Father-Son-Holy Spirit, then I’m at a self-help lecture or fund-raiser, not Christian worship.

Jesus preached God’s Glory.  He demonstrated selflessness dying on the cross.  He instructed us to love God, to love others, and to bear our own cross.  With humble, resolute faith in Christ, we are delivered from death and sin.

But the purpose of worship is defeated if we ever leave church thinking, “Hey, I’m glad you got to see me.”

No matter what we are wearing.

Walters (rlwcom@aol.com) wears Polos and button-downs in the summer.

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