Monday, June 24, 2013

345 - The Bible's Grasp of Touchy Subjects

Spirituality Column #345
June 25, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville
 
The Bible’s Grasp of Touchy Subjects
By Bob Walters

“There is nothing new under the sun.” – Ecclesiastes (repeatedly)
 
Extraordinary technical, intellectual, spiritual, financial and civic innovations mark human progress.  Yet while mankind’s physical footprints across the millennia have changed, humanity’s heart has stayed largely the same; eager to push aside God’s perfect eternal agenda in favor of mankind’s imperfect carnal appetites.
 
“Everything is meaningless.” – Ecclesiastes (repeatedly)
 
Solomon would understand.  Identified as The Teacher in the Bible’s Old Testament book of Ecclesiastes, Solomon was a king with all wisdom and unimagined wealth who disobeyed and dishonored God.  “Meaningless,” Solomon ultimately observed, was a life without obedience to God.
 
In our living history today we have a divine savior in Jesus Christ (whom Solomon couldn’t have imagined) to give us meaning, as well as the Bible to guide us and explain God’s love.  Yet even with unprecedented access to God’s truth, mankind still, like Solomon in his temple, minimizes God’s moral input.
 
We take the easy route: go with the flow, live and let live, don’t judge.  We subordinate the divine perspective of scripture to our human perspective of lust, power, greed, sloth, ego, style, and self-expression.  We may occasionally trip over honor, courage, and love, but typically on the touchy subjects of sex and choice society refuses to assert morality with a firm and loving grasp of the ultimate good and the real truth that comes only from God and is clearly expressed in a well-studied Bible.
 
Read Genesis, read Matthew, read Romans – read the whole thing.  In our sound-bite media age of abbreviated intellect and politically correct inanities, the Bible still requires a full reading to be understood and a full hearing to be appreciated.  That represents near anathema in our digital era of expedience, convenience and instant communications.  The Bible’s truth is to be grasped because it is God’s.  It takes time, trust, faith, study, a sense of purpose – our entire life – to properly define our existence in God’s context.  A relationship with God is huge, eternal and true; not finite, temporal, and expedient.  We want “brief,” forgetting that wisdom takes time.
 
Only a dishonest preacher, populist demagogue, spurious philosopher or horribly lax and politically-driven Bible paraphrase can work their way around scripture’s plain proscription of homosexuality and sexual license, its firm declaration of the sanctity of family and marriage, and its unrelenting, unequivocal, and unbending witness of God’s love and righteousness.  Solomon, at time’s end, would understand God’s holy grasp.
 
Truly, Jesus Christ is something new under the sun for the human race whose hearts too willingly grasp at fleeting worldly passions.
 
Without God, everything truly is meaningless; and without Jesus, truly nothing is new.
 
Walters (rlwcom@aol.com) reminds that God insists we love others; but His way.
Monday, June 17, 2013

344 - Prayer, Petition, and Perspicacity

Spirituality Column #344
June 18, 2013
Current in Carmel-Westfield-Noblesville-Fishers-Zionsville

Prayer, Petition, and Perspicacity
By Bob Walters
 
Perspicacity means “discernment; clarity of vision or intellect which provides a deep understanding and insight.”

Relevant to the topic at hand, it refers to “praying smart.”  Perspicacity is a good thing to have when approaching the Lord in prayer or petition.

Too often we pray solely because we want stuff.  Or we pray because we want stuff for other people.  And it may be good, legitimate stuff: healing for the sick, food for the hungry, peace for the distraught, success for the discouraged, a job for the unemployed, or God’s wisdom and comfort in dealing with a no-easy-out challenge.    Or even better than any of these, perhaps in our prayer we are asking Jesus to shine His light into a life and help us or others to accept Him as Lord and Savior.

Strictly by the book, these requests are more petition than prayer.  And petition is a fine thing, ordained by Jesus himself in John 14:14: “You may ask me for anything in my name, and I will do it.”  Paul reassures us of this often, as in Philippians 4:6: “by prayer and petition, with thanksgiving, present your requests to God.”  I can’t think of a more important petition than to ask for Jesus to come into our lives.

Understand, if John 3:16 is right and you can be assured it is, Jesus is already with us whether or not we ask for it, recognize it, or even believe it.  Praying to accept the gift of God’s grace and salvation in and through Jesus Christ is something better done today than tomorrow, without worrying about definitions of prayers or petitions.  When the spiritual lights come on and faith begins to illuminate our life, definitions become less important than quickening the hope and love of Christ we already possess.

As believers it is worth the time to examine our prayer life and discern whether it is mostly about asking God for stuff, i.e. petition, or mostly about recognizing God’s glory, sovereignty and goodness: that’s prayer, that’s praise, and that’s worship.

In “The Believer’s Prayer” (Acts 4:23-31) the disciples and believers pray to “speak the Lord’s word with great boldness.”  They are praying to God to be enabled to tell others about the majesty, truth and glory of Jesus Christ.  That’s a discerning prayer.

With perspicacity, we learn that prayer should be less about telling God what I need (He already knows) or how great I am (we aren’t), but recognizing what Jesus has done, how great God is, and praying that we can effectively pass the Word.

Walters (rlwcom@aol.com) apologizes, but “perspicacity” was the most precise and alliterative “P” word he could think of that fit this train of thought.

 
Monday, June 10, 2013

343 - Patiently Growing in Christ

Spirituality Column #343
June 11, 2013
Current in Carmel–Westfield–Noblesville–Fishers–Zionsville

Patiently Growing in Christ
By Bob Walters

Faith in Christ may arrive in one’s heart suddenly and unexpectedly, and the impatience of addressing an immediate temporal human physical or spiritual need is often the hallmark of Christian action.

But considered patience, not unthinking rashness, is the key to Christian life, understanding and joy.

That’s because Christ is complete and we are not.

Christ offers us the lifelong continuum of an ever growing relationship that eclipses the inconveniences of the moment (see “light and momentary troubles,” 2 Corinthians 4:17) and stretches into the joyful, restful peace of eternity.  We can come upon our faith in a moment, spring into action the moment after that, and always know there is more Kingdom work to do and more about Christ to learn.  Anyone can “be a Christian” right now, but no one can live a Christian life all at once.  Would anyone ever say, “I’m a complete Christian”?  No.   We are, in this life, unfinished business.

The very end of the Gospel of John (21:25) says that if everything Jesus did was written down “the whole world would not have room for the books.”  That tells me not only that Jesus did a lot of stuff but that there is a lot more stuff – infinite and eternal stuff; stuff like loving God, loving others, and witnessing for Christ – for us to do as well.

So much to do and learn, in fact, that patience isn’t likely to be the first thing a Christian learns.

Lifelong Christians may or may not have the same frantic pacing as late-to-the-party believers like me, but they have the same sense of urgency of their faith.  It’s not the urgency of work for work’s sake, but the urgency of love for love’s sake.  And it is patience that ultimately provides the proper Christian perspective and witness of love.

The Bible plainly tells us that love is patient (1 Corinthians 13:4) and that love is a fruit of the spirit, along with peace, patience, kindness, etc. (Galatians 5:22).  Jesus’ love is seen not only in his sacrifice but in his relentless patience: he keeps coming after us.  The best way to demonstrate our Christ-like love is to exhibit patience instead of frustrations with the people, circumstance and things around us.

This is one of those lessons that, as a Christian, I am constantly learning and constantly failing at (see Romans 7:16-20; re: “doing what we know we shouldn’t”).  But when I do occasionally get it right, peace, joy and understanding come into focus.

That’s something worth growing toward.

Even if we never completely succeed, we can trust that Christ already has.

Walters (rlwcom@aol.com) has patience for, say, Christmas shopping but not for stop lights.  Go figure.
Monday, June 3, 2013

342 - The Elevator to the Top

Spirituality Column #342
June 4, 2013
Current in Carmel–Westfield–Noblesville–Fishers–Zionsville

The Elevator to the Top
By Bob Walters

Do you dare to “judge”?
 
If you listen to a sermon and then listen to the news, read the Bible and then read a newspaper, go to church and then go to work, the world doesn’t seem like a very consistent place, judgment-wise.
 
On the one hand we are taught that God is good, the Bible is true, Jesus saves, the Holy Spirit breathes life, comfort and peace, and that our faith in Christ and love of others is our open door to eternal freedom.
 
On the other hand … we hear the clanging gong of mankind’s relentless self-interest.
 
Personal convenience, comfort and desires largely govern our modern world, thoroughly aided and abetted by advanced technology, instant communication and lax social license.  How ironic it is that a proof-texted line from scripture is often the first line of secular philosophical defense for unanchored, issue-driven, modern elitist ethics.
 
“Do not judge” should be the fallen world’s motto.
 
This scriptural instruction, in various terms, appears in Matthew 7:1, Luke 6:37, John 7:24, and James 4:11 covering various contexts of love and righteousness.  Not one simply says “do not judge” and leaves it at that.  Still, the phrase seems to be the only biblical sentiment much of the world insists everyone else follow.
 
Pick from among the political, social, or moral hot buttons of our time – abortion, gay marriage, gay Boy Scouts, gun control, health care, immigration, government scandals, social economic polarization, liberal media, conservative talk radio – pick anything that will get an argument going.  Somewhere in the conversation will surface a secularized plea with the shoplifted mantra of faux-scriptural authority: “Do not judge.”
 
Forgetting, of course, that to be on any side of any issue requires judgment.
 
My mission here is not to settle the great secular discussions of our time or to judge anyone’s spiritual bona fides on the knotty problems of behavior and faith our modern world presents to every one of us.  My mission is to expose and to “judge” the oxymoronic silliness of arguing against God’s biblical truth and judgment with an abridged and misapplied Bible verse about truth and judgment.
 
As secularized social and political debates transit one’s cultural conversations, be wary of biblically-tinged arguments that intone “do not judge.”  It may or may not signal lack of faith, but it surely signals lack of biblical understanding.  The Bible pleads with us to use our judgment to seek God’s truth all the time.
 
Use that judgment to elevate common discussion above the fallenness of earthly agendas.  And remember, judgment at the top belongs to Jesus Christ.

Walters (rlwcom@aol.com) recommends friend and preacher Brent Riggs’ awesome and succinct article on Judging (link), or Google “Brent Riggs Don’t Judge.”

Archives

Labels

Enter your email address to get updated about new content:

Popular Posts