Tuesday, October 29, 2013

363 - Did God Pull a Switcheroo?

Spirituality Column #363
October 29, 2013
Current in Carmel-Westfield-Noblesville-Fishers-Zionsville

Did God Pull a Switcheroo?
By Bob Walters

Let’s consider the confusing, co-existent Christian truths that while God never changes, the Bible’s Old and New Testaments make God seem very “changed” indeed.

The Old Testament tracks God as He creates the world, sets the heavens in motion, creates the firmament, fish, flora, fauna and mankind, declares His own glory, goodness and righteousness, instructs His nation Israel, demands obedience and worship, fearsomely inspires the prophets, and all along has a ring-side seat for a world of sin, calamity and chaos over which He reigns with wrath, judgment and retribution.

Who wants that God?

The New Testament gives us the suffering servant Jesus Christ.  He was God born fully-man into poverty and questionable family circumstances who toiled most of His earthly life in the remote obscurity of an un-respected village.  In His late 20s He began preaching a message of divine love and salvation few could fathom, drafted a ministry team of misfits few could understand, performed miracles few could ignore and professed truths few could grasp.  He drove out demons who knew who He was and befuddled religious leaders who didn’t.  Jesus was betrayed, arrested, abandoned, beaten, convicted, humiliated, tortured and crucified; dying gruesomely, miserably, alone on a cross.

Who wants to follow or obey or share the misery of that God?

We are to believe Jesus is the same strong God of the Old Testament, where 33 times we are told God is everlasting and unchanging.  How does the same eternal God of wrath, judgment, and retribution become a temporal man who suffers the wrath, judgment and retribution of mankind?

We need only to understand that it is not God who is different; it’s the end of the story that is different.  And Jesus Christ is the end of the story.

Notice that the New Testament actually has a conclusion – the Resurrection, Ascension, Reign, and Victory of Jesus Christ over death, sin and Satan, while the Old Testament – enormously and tellingly – sets up a narrative without an ending.

God’s Old Testament covenant of laws teaches us important truths about both God and humans alike.  Truths such as, God is good, creative, righteous, and demands glory.  And truths like, man generally does a miserable job of following God’s rules.

What’s changed in the New Testament isn’t God; it is God’s New Covenant of faith in Jesus Christ providing loving, flowing grace in the face of man’s many failures.

Mankind is still befallen by sin, calamity and chaos, so our merciful opportunity in Christ – for joy in this life and eternal life glorying God – is a real switcheroo.

Walters (rlwcom@aol.com) notes that while learning grace is the first lesson of Christ, forgetting grace is the first mistake of many Christians.

 
Tuesday, October 22, 2013

362 - The Sacrifice of Public Discourse

Spirituality Column #362
October 22, 2013
Current in Carmel-Westfield-Noblesville-Fishers-Zionsville

The Sacrifice of Public Discourse
By Bob Walters
 
Aside from an occasional (and usually linguistically-cloaked) barb, this column avoids day-to-day politics and social controversies.

They detract from the eternal, loving, larger and truer story of Jesus Christ.

And as Jesus tells the multitudes in the Sermon on the Mount (Matthew 6:24) and the Pharisees in the Parable of the Shrewd manager (Luke 16:13), that man cannot serve two masters referring to God and money, it seems that no longer can modern culture manage to concurrently serve the two masters of God and politics.

Plenty of other folks besides me can tell you what they think you should think about a government shutdown, the debt ceiling, ObamaCare, politicians in general, Republicans and Democrats in particular, Conservatives, Liberals, the media, economics, civil rights, gay marriage, secular “faiths,” educational platforms, family priorities, global warming, etc.  In all these arenas, political correctness and social agendas outrun divine truths and human freedoms.

We mistakenly subordinate the prayerful inclusion of God to useless political chatter.  Hence, we are trapped in the land of “one or the other.”

Regarding God and politics, you may have noticed, we can only discuss one – publicly and coherently – at a time.  When openly conversing about the great issues of our times – although arguing is more usually the case – Christian perspective, whether it starts out in the mix or not, is quickly swept away.  Typically, the first casualty in a disagreement is sacrificial love.  And what was Jesus Christ all about?  Sacrificial love.

There’s not much Christian perspective left when sacrificial love goes away.

So I find great and enduring comfort in the divine Truth that God never changes, the gracious mission of Jesus Christ never changes, and the light of the Holy Spirit never loses its focus.  God created us and gave us life, Jesus Christ saved us and gave us His life, and the Holy Spirit illuminates these truths in our hearts, minds and souls.

That’s not to say we should never be upset by the treachery of political spin, secular educational agendas, media disingenuousness, government fraud, human greed and the amalgamation of sin toward which practically all of us contribute so mightily and miserably.

But God didn’t create the world to be bad.  God created the world in His image to be good, to be loved by Him, and to glorify Him.  Suppose mankind freely pursued that agenda and insisted that God’s truth – not sectarian, debate-riven church “truth” but the actual, sacrificial-love-of -Christ capital-T Truth – governed public discourse?

Now that would be change I could believe in.

Walters (rlwcom) isn’t fool enough to imagine mankind without political arguments, but He is faithful enough to be assured of the holy single-mindedness of the Father, Son and Holy Spirit.
Tuesday, October 15, 2013

361 - A Faithful History of Jesus

Spirituality Column #361
October 15, 2013
Current in Carmel-Westfield-Noblesville-Fishers-Zionsville
 
A Faithful History of Jesus
By Bob Walters
 
In his new book “Killing Jesus,” Bill O’Reilly presents a historical look at the life and times – and death – of Jesus Christ from a most unusual point of view:
 
That Jesus Christ was the Son of God.
 
The phrase “Historical Jesus” is contemporary cultural code for “Jesus wasn’t really the Son of God.”  It has become a common yet dreadful genre of written and video material typically dedicated to pooh-poohing and undoing the truths of the Gospels and the Church about the perfect, coexistent humanity and divinity of Jesus.
 
Television productions and print publications commonly herald newly-minted “truth” about the “Historical Jesus”; somebody has found Jesus’s bones over here or unearthed “evidence” of Jesus’s marriage and progeny over there.
 
Whether propagated by a cable channel documentary or a new Dan Brown novel, in recent decades it has been rigorously out of bounds for mainline, popular, and especially academic thought to purport that Jesus is exactly who He said He was, fulfilling the exact divine mission He said He was on.  It’s simply not institutionally hip to look at the history of Jesus Christ – the most impactful and famous person in the history of humanity – and not intellectually ridicule His Godly identity and purpose.
 
Funny, that’s what the Pharisees and Romans did 2,000 years ago.
 
“Killing Jesus,” currently the top-selling book on the planet, does not preach a sermon or teach the Bible.  Importantly, and somewhat uniquely, neither does it attempt to debunk Gospel truth.  It illuminates the historical goings on in and around the culture, religion, politics, personalities and scandals of the BC/AD era Roman Empire, Jewish nation, and especially Jerusalem.
 
It’s educational.  What was the deal with the Caesars?  The Herods?  Pontius Pilate?  Caiaphas? The beheading of John the Baptist?  All very enlightening.
 
How bad was crucifixion?  Really, really bad.
 
I had never before understood that the “money changers” in the Temple, who were Jews, were bilking Jewish pilgrims by charging exorbitant fees to exchange Roman “denarius” coins for Hebrew “shekels.”   Outside commerce was done with the denarius, but only shekels could purchase a Passover lamb.  Ergo, Jews ripping off other Jews for worship is what upset Jesus.
 
Jesus interrupting the flow of Temple income is what upset the Jewish elders.
 
There is a spiritual quality about reading the Bible unmatched in secular histories, including this one.  With faith and prayer, the Bible’s mystery and truth can be grasped if not entirely understood.  O’Reilly and co-writer Martin Dugard, both Roman Catholics, provide welcome perspective by animating the living-color context of the life Jesus lived.
 
Without insisting that Jesus is a lie.
 
Walters (rlwcom@aol.com) applauds O’Reilly for invoking, on “60 Minutes,” the Holy Spirit’s inspiration.  It befuddled the secular media.
Monday, October 7, 2013

360 - There Goes a Christian

Spirituality Column #360
October 8, 2013
Current in Carmel-Westfield-Noblesville-Fishers-Zionsville
 
There Goes a Christian
By Bob Walters

"If we Christians truly lived in Christ and actually did what we are told we can do, our lives would have such a strong effect on the world, that as we walked down the streets all the by-standers would point and say, wow; there goes a Christian." – Gert Behanna
 
I’ve never met my friend Larry face to face, but he is a faithful brother in Christ who for the past six years or so has been regularly emailing me from Tennessee with encouraging notes and salient thoughts about this weekly newspaper column.  Early on, somebody from here sent him the In Spirit column from Current in Carmel, Larry sent me a supportive email, I responded … and we’ve been electronic pen pals ever since.
 
So thanks to him for the above quote, which he sent last week responding to “Not That Many Atheists,” one of the “Classic” In Spirit columns republished each Friday at www.commonchristianity.blogspot.com.
 
Gert Behanna was a wealthy, wild-living, alcoholic American woman writer who found Christ and sobriety at age 53 in the mid-1950s.  Before dying in 1969, Gert became something of a legend as a speaker for Alcoholics Anonymous.  Her God Is Not Dead! (link to text here) speech is still available on audio CD at Amazon.
 
Behanna’s point testifies to the unimaginable light and attractiveness of faithful, loving Christian witness.  One might note, however, that it also harkens a less-flattering flip-side truth: it’s not that Christians should walk down the street wanting to be noticed. The sad fact is too many Christians do walk down the street wanting to be noticed.  And that’s why, too often, Christians are noticed for all the wrong reasons.  Pride, judgment, and arrogance do not Godly witness make.
 
A faithful life in Christ is humble in self but confident in God.  The Gospels teach us to be wary of the hypocrites praying pridefully on the street corners (Matthew 6:5), and that all who exalt themselves will be humbled, and all who humble themselves will be exalted (Luke 18:9-14, parable of the Pharisee and the Tax Collector).
 
This, of course, seems completely backward in our “Me, me, always me!” culture.  But Christ’s divine servant humility was also completely backward not only in biblical culture but also in virtually every other culture in history.  Sinful mankind has always tried to ride pride, power and wealth to false, worldly salvation.
 
Christians playing to the worldly standards of the by-standers will plow fallow fields.  Christians focused on loving others bring light to the world and glory to God.
 
We mustn’t ask if the world notices us; we must ask if the world notices God.
 
Walters (rlwcom@aol.com) emails the Friday Classic posts upon request. No charge.

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