Monday, May 28, 2018

602 - Neighborly Advice

Spirituality Column #602
May 29, 2018
Common Christianity / Uncommon Commentary

Neighborly Advice
By Bob Walters

“And who is my neighbor?” – Luke 10:29, the Parable of the Good Samaritan

For the most part my faith in Christ is expressed in these weekly writings, not in preaching or teaching.

Yes – and perhaps you can relate – there are my far-too-meager attempts at life witness, good works, helping those in need, encouraging the downcast, lifting up the fellowship, and challenging worldly evils.  I know my efforts are meager because I know so many people who are expert at and blessed by some or several of these qualities.

In general it is dangerous to compare ourselves positively or negatively to any other person, because that is the seed Satan uses with which to grow jealousy, envy, judgment, arrogance, fear, and hatred.  When these comparisons instead inspire mercy, compassion, kindness, humility, boldness, and love, well, you’re in the ring with Jesus.

If you read the Gospels, you’ll see that Jesus was really good at all this stuff.  If you are truly going to follow anybody, start with Him, and then stay with Him.  Your heart will stay on course and you won’t make the same hard-hearted mistake the law expert made in the parable of the Good Samaritan when he asked Jesus the question in Luke 10:29, noted above, “And who is my neighbor?”

Last month brought the rare opportunity for me to pinch hit as a teacher in the long-running Mustard Seed Bible study at our East 91st Street Christian Church.  It is a Thursday morning gathering of seasoned citizens / senior saints that began meeting in the 1990s taught by long-time E91 pastor Russ Blowers and then, since Russ’s passing in 2007, by now-retired E91 seniors' minister John Samples.  I’ve been attending since 2002. Did I say “rare” opportunity?  This was actually a first.

John is teaching a chronology of Jesus’ ministry and needed a substitute the week the topic landed on “The Parable of the Good Samaritan.”  This event would have happened during autumn prior to the spring Jesus was crucified, and appears in Luke 10 just after the “sending out of the 72.”  In the parable Jesus answers an inquiry by a Jewish law expert as to how he, the lawyer, could inherit eternal life.

The great thing about teaching a Bible lesson actually is the study and learning one gains in the preparation.  The teacher learns more than he or she can possibly share with the class.  But in this common parable (Luke 10:25-37), the thing I learned in studying and was adamant about sharing was that the legal expert, this Jewish lawyer of religious laws, posed this particular question arrogantly backwards.

By asking “Who is my neighbor?” he was asking, “Who is worthy of my love?”

The brilliance of Jesus’s answer is that rather than simply say, “Everyone,” Jesus in barely 200 words (as translated into English) revealed the lawyer’s arrogance and hardness of heart, destroyed the Jewish assumption of ethnic superiority (the hated Samaritan was the hero), and asked, finally, “Who proved to be a neighbor?” 

The lesson?  Be the neighbor who helps others.  That’s great advice.

Walters (rlwcom@aol.com) thanks mentor Dr. George Bebawi for pointing out that making an enemy think (Jesus vs. the Lawyer) is a far better tactic of rebellion than simple confrontation.   
Monday, May 21, 2018

601 - The Whole World is Watching

Spirituality Column #601
May 22, 2018
Common Christianity / Uncommon Commentary

The Whole World is Watching
By Bob Walters

"Set me as a seal upon your heart; as a seal upon your arm;
for love is strong as death, passion fierce as the grave." - Song of Solomon 8:6 (NRSV)

When he was a puppy, our dog Kramer found my old Episcopal Book of Common Prayer (BCP) on a low shelf and chewed it into loose-leaf oblivion.

Though unrepentant, perhaps he liked the taste of Anglican doctrine.

That traditional doctrine - beautiful in its language, unyielding in its theology, and forthright in its witness for Christ for me was the highlight of the Harry and Meghan British royal wedding over the weekend.  The TV commentators gushed and gooed and dished and described everything except the ceremony's straightforward message of God and Christ - Father, Son, and Holy Spirit.  With neither snark nor pomposity, I sincerely and solemnly wonder ow many in the entire Windsor Castle assemblage (including clergy) and worldwide audience truly understood what they were hearing and what was happening: a first-class message of Jesus, the truth - a witness for Christ.

Instead, what the media was covering - and what most folks were watching - was a celebrity event.  Oh, how I pray this wonderful and divine message of love from that ancient doctrine would penetrate the worldly and entirely off-point perceptions of so many of those who watched and participated.  The very apt and scriptural Episcopal words resonate with meaning for those with ears to hear.  Sadly, so many are deaf.

I grew up Episcopalian but no longer am.  I lament the church's aggressive secularization of social views and ecclesial understandings since the 1960s.  Missing historically for congregants in Catholic, Episcopal, Orthodox and mainline Protestant churches is a deep personal understanding of God's word - the Bible - and relationship with Christ.  In those communions - from the ancient days - these understanding and relationships tened to be church clergy things, not layman and congregation things.

But they are beautifully described in the BCP's traditional Anglican wedding vows.  The glowing, heartfelt, and Bible-centric homily by Chicago bishop Michael Curry espoused God's and human love, truly, as only a black American preacher can.  That the late Princess Diana's sister Lady Jane Fellowes - Harry's aunt - read from Song of Solomon (2:10-13 and 8:6-7, NRSV) spoke deeply to the layerings of this particular royal family, no-joined by a biracial American.  We've come a long way, baby.

One commentator afterward breathlessly cited the ceremony's hard-to-describe "deep meaning and romance," and then babbled on about the setting and how cool the celebrity gathering was.  God things are hard to describe, as she blindly and entirely missed the true glory and beauty - and mystery - of God's love so eloquently displayed.

I thought of Kramer eating my BCP.  The whole world is watching.

Christ's seal of love - strong and fiercely passionate - was on bold display in that ceremony for anyone willing to see it and embrace Him.  I pray more than a few did.

Walters (rlwcom@aol.com) rejoices in God's truth, which is there whether we see it or not, hear it or not, heed it or not.  The prayer book Kramer ate (in 2011, the remains are in a zip lock bag on the Bible shelf) was a Confirmation gift given to Bob signed by his father John in 1965 at St. Andrew's Church, Kokomo, Ind.  This just in: American Episcopal church drops words "husband" and "wife" from its wedding vows.  Really.  Oy.
Monday, May 14, 2018

600 - The Human Experience, Part 2

Spirituality Column #600
May 15, 2018
Common Christianity / Uncommon Commentary

The Human Experience, Part 2
By Bob Walters

We were talking last week about some old correspondence I found that germinated from a business magazine piece I wrote in 2006 about “Experience Marketing.”

The back-page piece appeared in the August 2006 issue of the now long-defunct Indiana Business Magazine.  It was a brief, breezy essay on how companies such as Disney and Starbucks don’t just sell a product or service; they provide an experience hoping you won’t notice the price they’re charging.   Today, updated with the hip inclusion of social awareness, it’s how the entire marketing world works.

What I wrote for the magazine was entirely secular, but when a friend from church saw it and sent a quick note affirming my premise, my intended “short note” back to him wound up encompassing an experience far larger than commercial marketing.  The ensuing piece, which I had forgotten about, has been in a drawer for 12 years.

The first part of “The Human Experience” appeared last week.  Here’s the rest.

“It’s not easy finding God, even though He is all around us in every piece of our being.  He gave us a compass (morality), a map (the Bible, the Gospel) and a Savior – Jesus Christ (I can’t put Him in parentheses).

“We have the power to find God, and the freedom to reject God.  But if we seek Him, find Him, and obey Him, in Jesus Christ we can rest in the faith and joy of eternal salvation with freedom from the sinfulness of this life.

“How’s that for experience marketing?

“The problem in this life is that total 'freedom,' to many people, means there are no consequences.  That would explain post-modernism but not truth, morality, or the Gospel of Christ’s crucifixion, death, burial, and resurrection.  This all puts responsibility into the Freedom equation.  So let’s accept the fact that we have the responsibility to use the tools God gave us, and that it is our job to try to find Him and to help others find Him, even as we know He is trying to find us.  Atheists who think God does not exist; or evolutionists who contend that God is merely that which we cannot explain, will have a happier experience ordering a custom cup of Joe at Starbucks than in accepting the reality of God’s love and salvation through Jesus Christ.

“God, Jesus and the Holy Spirit are more than an experience; they define life’s entire purpose.  They are my faith.  They are my lifeline.  Anyone who believes in God but identifies God’s “purpose for us” as just one part of the human “experience,” I think, sadly sells human existence very, very short.”

Walters (rlwcom@aol.com) notes that this correspondence was with professional speaker and former Army Ranger Dale Collie.  Walters copied “The Human Experience” back then only to pastor friends Russ Blowers, Dave Faust, and John Samples, and study mentor Dr. George Bebawi.  Each returned encouraging comments.  Just a few months later the first of now 600 “Common Christianity” columns appeared in Current newspapers (2006-2015). Walters thought this was a good way to mark the milestone.  Happy 600th column!
Monday, May 7, 2018

599 - The Human Experience, Part 1

Spirituality Column #599
May 8, 2018
Common Christianity / Uncommon Commentary

The Human Experience, Part 1
By Bob Walters

This week’s column began life 12 years ago when I wrote a back-page feature for Indiana Business Magazine (August 2006) about “Experience Marketing.”

I promise I’ll get to Jesus in a minute, but I have to set this up.

Most of my actual working life involved corporate communications, sports public relations and sports/motorsports writing.  Marketing is a close cousin to PR so I studied up and wrote the piece how companies through the years – Disney and Starbucks are alpha examples – took a presentation or product and turned sales transactions into consumer experiences.  It is now the unwavering way of the promotional world, updated with a strong shot of social consciousness thrown in to accommodate Millennials.

You are thankful (or wonder why) Christian contemporary worship is an “Experience”?  Well, because everything else is.

Going back to the business-oriented magazine piece, a church friend wrote back about how he used experiential marketing in his business, which triggered in my mind a notional bit of how we experience Jesus in our lives.  It struck me that Jesus isn’t a conjured-up “experience,” He is the ultimate real deal, in toto.  My “short note” back to my friend turned into the first “God column” I ever wrote, which almost no one else saw.

Here’s how it started.  I called it, “The Human Experience.”

“Anytime we can hook emotion or memory onto any or all of the five senses, that’s an experience.  The “sixth sense” popularly refers to ESP or spooks or something, but in the context of experience humans have a very important and very straightforward sixth sense that’s never mentioned as one of the five cognitive senses: thinking.

“We see, hear, smell, taste, touch … and think.  Pain’s only torture and love’s only joy are memory and emotion.  Despair and joy are functions of thinking.  Memory, emotion, and thinking are God’s special gifts to mankind.  With these gifts we can know God, talk to God, listen to God, and search for God.  Other humans cannot look at us and truly know our memories, emotions or thoughts, only God can do that.

“And we have those abilities because God wants us to find Him.

“Someone may ask, ‘Why are humans so special?’ What about all God’s creatures?’  My guess is that, yes, animals have experiences – they think a little bit, remember some things, and assuredly have the power to trigger emotion in us.  But I’m pretty sure they are not looking for God.  I rather think God has hardwired Himself into all of His creation, but not in a “Pantheistic” everything-is-God kind of way, but in an ‘I am the Lord Thy God’ kind of way, standing separate and distinct from His Creation.

“I think this explains why Lee Strobel (A Case for Christ author) and so many scientists keep finding evidence of God in our physical world.  It’s pretty simple, really.  God is all around and in us too, but we have the totally unique-to-humanity freedom to reject Him. That’s what makes our lives so complicated.”

Walters (rlwcom@aol.com) stumbled across this private correspondence in his archives (ok, it’s a filing cabinet).  The conclusion will be along next week. 

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