Monday, April 29, 2019

650 - The Foot of the Cross

Spirituality Column #650 
April 30, 2019
Common Christianity / Uncommon Commentary

The Foot of the Cross
By Bob Walters

I heard a couple of good Easter weekend messages about “living at the foot of the Cross.” I know they were good because I couldn’t stop thinking about them.

I hope Pastor Rick Grover at East 91st Street Christian Church in Indianapolis doesn’t mind if I riff on his ideas a little bit.

The basics of Rick’s Good Friday message centered on a question: “Are you living at the foot of the Cross?” What a perfect topic as we looked toward Easter Sunday.  Jesus died on that Cross to defeat sin and death and then arose from the tomb in a proclamation of salvation and eternal life.  

Jesus of course had proclaimed that message in various ways throughout His ministry to His disciples, crowds, sinners, foreigners, Samaritans, Pharisees … anyone who would listen.  Some loved it, some hated it, some dismissed it, but the evident fact is that nobody “got it” – not even Jesus’s mother Mary or His close, close friends Peter and John – until they saw the empty tomb.  Yet even having seen the vacant grave, it took time for them to complete the circuit of understanding that all Jesus said was true; all His promises would be kept.

One of the greatest potential disappointments in all history was witnessed at the foot of that Cross on Calvary.  It was followed by history’s undeniably greatest victory – the risen Christ.  Humanity finds its love, hope, joy, truth and eternal promise emanating out of that empty Easter tomb; it is at the foot of that cross where our life’s struggles, our sacrifice of love, our obedience, and our worldly challenges are confronted.  Rick’s point was that living at the foot of the Cross was not easy, but that it provided at least two undeniable opportunities: what we can leave at the Cross, and what we can find at the Cross.  Got that?  How we live there, what we leave there, and what we find there.

That’s what got me going.

What we leave there – I’m paraphrasing – are our cares and failures; and what we find there are our courage and purpose.  On Easter morning, Rick used the wonderful example of Tyler Trent (his grandmother Cathy Campbell is an E91 member) who bravely faced his own recent death with an astounding witness of courage and grace in Christ for the world to see … especially the American collegiate sports world, Purdue University, the “Big Ten” league, and even Indiana University.  Grace abounds.

It occurred to me that Tyler did what few do at the foot of the Cross: He wasn’t thinking about himself or his pain; he was displaying his love for others and talking about his Lord.  He was thankful for the opportunity his awful cancer provided for him to love things beyond himself, and to witness for the saving goodness of Jesus Christ.

Though remarkably smitten with the power of Tyler’s story and the ferocity of his friendship, few in the national sports media really “got” or reported the truth of what Tyler was saying.  It called to mind the timidity of so many at the Cross and Tomb.

Those media understand loyalty and bravery and perseverance.  They see it in sports every day.  Tyler’s shone to an extreme degree, but they were ill-equipped to tell this story from the dangerous but true perspective of the foot of the Cross.  I did sense, however, that among the athletes, students, staff, and fans, many “got it” indeed.

Tyler “got it,” and more importantly “gave it” to anyone with ears to hear. Amen.

Walters (rlwcom@aol.com) was assistant SID at Purdue in the early 1980s.
Monday, April 22, 2019

649 - Insensitive Lout


Spirituality Column #649
April 23, 2019
Common Christianity / Uncommon Commentary

Insensitive Lout
By Bob Walters
“Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you?  If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple. 1 Corinthians 3:16-17

It is my firm belief that science does not replace God, but that it reveals God.

The Bible, after all, is very heavy on “Why” but very light on “How.”  The glory of God the Creator of All Things, human beings created by Him in His image, Christ the Savior redeeming fallen mankind, the Holy Spirit our comforter and guide, and the countless virtues, vices, stories, and nuances of scripture, church tradition, and Christian life reveal little “how” of the physical world.  Yet, inquiring minds want to know.

Mankind, then, rather than simply and joyfully appreciating God’s revealed but mysterious love, mercy, splendor, righteousness, and truth, wants concrete answers.  That, I believe, is why God gave us science. But because it is so human-centric, it has become one of Satan’s favorite playgrounds:  “Prove it!” Satan insists.  Science can do that, so mankind – rather than marvel at God’s grace and love – replaces the truth of God with untoward and misplaced faith in the technical answers of self-discovery.  We love our discoveries, tout our “evolving” world, and fail to notice: God doesn’t change.

Neither does Christ, the Holy Spirit, nor truth change; nature doesn’t change.  Yet man increasingly worships “truth” devised by worldly science, so truth keeps changing. We have a lot of fun with science; it makes life easier and it should make us more deeply appreciate the truth of God, the freedom of Christ, and the light of the Spirit.

That may be true in some corners – I love how I can instantly look up almost anything theological or scriptural (and other stuff) on the Internet – but as Satan did in the Garden of Eden, God’s great gifts of joy and freedom are corrupted by human pride, greed, and fear.  You can blame all that on God if you want – He did, after all, curse our fallenness – but God doesn’t give up on us.  He constantly regenerates hope and offers us the stable truth of Jesus Christ if we’ll just have faith and accept it, which many don’t.

But we are talking about “the temple.”  While in the New Testament the temple of Christ is the human body, the world last week witnessed the dispiriting near-destruction by fire of the marvelous Cathedral of Notre Dame in Paris, a temple of the physical expression from centuries past of a powerful, spirit-filled faith, love, and fear of God.

The symbolism of that destruction plays differently in the temple of every heart.  It is a holy church.  It is just a building.  It’s a museum.  It’s a national symbol.  It is man’s physical attempt to express his love for God.  The fire is a metaphor for scandals in the Catholic Church, or a broader metaphor for Christianity’s (and Western culture’s) inferred decline.  The Cathedral is a beloved tradition if not a universally beloved icon of a loving God.  The fire is a beacon – not of hope – but of demonic forces afoot on Earth.

I don’t want to be an insensitive lout regarding the building’s damage and I do very much care how the fire happened, but it was quite a show to kick off Holy Week.

To me it speaks volumes that the Cathedral’s golden cross – science tells us gold melts about 2,000F degrees and the fire’s estimated heat was 1100F degrees – survived.

My unscientific scientific takeaway is this: The Cross always survives.  Amen.

Walters (rlwcom@aol.com) notes: The cross is about love, not heat; the human heart loving Jesus is an eternal and true temple, not a temporal façade.

Monday, April 15, 2019

648 - The Culture of Life


Spirituality Column #648
April 16, 2019
Common Christianity / Uncommon Commentary

The Culture of Life
By Bob Walters

“But small is the gate and narrow the road that leads to life, and only a few find it.” – Jesus, Sermon on the Mount, Matthew 7:14

Human life ordained by God has purpose, glory, creativity, freedom, and love.

To me, that sounds pretty attractive.  In Genesis 1:31, just after creating man, God declares his creation “very good.”  And later with the introduction of Jesus Christ we further discover that God is merciful, gracious, and forgiving, and that God pursues us more hotly and robustly than we pursue Him.  In Jesus, we discover the purpose of the Old Testament stories and humanity’s end game: ultimate joy in God’s kingdom.

But on the cross of Christ we are reminded that God is righteous, just, true, and that He means what He says.  Hence, Good Friday is a hard day; death is agonizing.

The Resurrection on the third day – Easter, the raising of Christ from the dead – assures humanity that God’s hand is with us, that Jesus is the son of the living God come to save us from death, and that His is an eternal culture of life, hope, and truth.

With a deal like that, you’d think the “narrow road” would be jammed with people looking for the “small gate.”  Where the disciples and early followers had to “figure it out” as Jesus taught, died, and returned, humanity today has had 2,000 years of church, scripture, scholarship – and let’s not forget about the indwelling of the Holy Spirit – to learn with authority and depth about God’s plan, purpose, love, and life in Jesus.

Yet, culture today continues to flock to the broad expanse of self-interest: We want it “my way.”  We “gotta’ be me,” or “I am who I say I am.”  And the shallowest whine of all: “God wants me to be happy being me.”  The Bible never says that.

“Happy,” of course, is fine, but “joy in the Lord” is both better and an entirely different take on life’s purpose.  Joy includes sacrificial love for God and for others.  We are happy when our appetites are sated, our lives are easy, and those we love are safe, healthy, and thriving.  But I don’t think God will ever ask us if “we are happy.”  What He asks us – what He judges – is, “Who do you say Jesus is?”  Our life’s body of “work” will be the way we loved God and loved others, not how we loved ourselves.

Easter is the great annual celebration of the everyday reality of Jesus’s culture of life.  Loving God and loving others means that we  like Jesus – discipline our desires and sacrifice ourselves to honor God in joy and fellowship with His creation. We don’t do it lightly; we do it with strength, courage, faith, and trust in God’s ultimate good.

Modern culture continues to mimic that crowd in Jerusalem – not the crowd shouting “Hosanna!” on Palm Sunday but the crowd shouting “Kill Him!” a few days later. We know now that Jesus had to die in order to be resurrected, but the Jerusalem crowd didn’t know that.  Today, even with all we know, we as a culture still look at the truth of Jesus and shout “Kill him!”  We kill our babies, we kill our ability and desire to create more life, we kill our sexual identity, we kill our families, and when we can, we kill the infirm and aged.  To be “happy” in this life, we systematically kill God’s goodness.

Jesus offers a comprehensive culture of life – He came for us all (John 3:16) – but we respond with narrow understanding of His love and a broad appetite to “do it my way.” That way is a culture of death; a gaping chasm of destruction apart from God.

Walters (rlwcom@aol.com) sees life with Jesus and death without Him. Be wise.

Monday, April 8, 2019

647 - (Why) Do the Right Thing?


Spirituality Column #647
April 9, 2019
Common Christianity / Uncommon Commentary

(Why) Do the Right Thing?
By Bob Walters

“… because you will be doing what is good and right in the eyes of the Lord your God.” – Moses reporting the word of the Lord, Deuteronomy 12:28 (NIV)

The Ten Commandments appear both in Leviticus 20:1-17 and Deuteronomy 5:6-21 – same commands, same Moses, same God.

We’ll not belabor those commandments as you likely know them already.  Let’s instead seek insight as to why they appear twice; it’s not just that they are important.

What’s different about the lists is what comes after them.  Exodus (and on into Leviticus) continues with literally hundreds of rules, laws, and regulations detailing what the covenant of God is with His people Israel.  Deuteronomy, in contrast, goes on for several more chapters explaining why the commands of God should be obeyed.

And boiling it all down, the bottom line – what I would say encapsulates the great lesson of the Bible regarding humans doing what God says – is that these are instructions for how things will go best.  Yes, the covenant with Israel was specific to that nation for how it would praise and honor God, but it was also how the Jews would best get along with each other as a nation in peace, harmony, and worship.

We are supposed to love God and others, and Godly obedience facilitates both.

In the new covenant there appears an authoritative line similar to Deuteronomy 12:28, in a nearly identical context.  In Ephesians – Paul’s great, one-stop-shopping overview of the Christian faith – verse 6:3 re-affirms the purpose of this obedience: “that it may go well with you and that you may enjoy long life on the earth.”

And what is that context of this advice in both Deuteronomy and Ephesians?  Both are talking – specifically in these passages – about parents and children.

The first part of Deuteronomy 12:28 says, “Be careful to obey all these regulations I am giving you, so that it may always go well with you and your children after you, [because] …” and finish with the opening line above.  If you’ve ever wondered why so much of the Old Testament lists family connections and genealogies, it is because God intended to keep the Jewish nation pure which meant keeping track of its children as the generations blossomed.  After six chapters of explaining and imploring obedience, God finishes up in chapter 13 instructing parents to guide children not to chase foreign gods.  Rule 1: “Thou shall have no other God but me.”

Ephesians 6 is also part of a family package. “Children, obey your parents in the Lord … Honor your father and mother” it begins. And following 6:3 comes, “Fathers, do not exasperate your children; instead, bring them up in the training … of the Lord.”

What is more exasperating for children of any era than parents who do not instruct them in the ways things will go well – go best – for them?  Godly basics, I mean, like the preciousness of human life created in the image of God, the simplicity of natural identity (boys and girls, I mean), of family security, loyalty to country, being educated in creative freedom with responsibility, and sharing the loving, eternal truth of Jesus Christ.

Obedience is not to avoid punishment but to fully express love as God intended.

Why do the right thing? For our children, that’s why, that it may go well with them.

Walters (rlwcom@aol.com) knows one thing is always true: God’s righteousness.

Monday, April 1, 2019

646 - Do the Right Thing


Spirituality Column #646
April 2, 2019
Common Christianity / Uncommon Commentary

Do the Right Thing
By Bob Walters

“Humans find it easier to accept punishment than grace; punishment is closer to our experience and is familiar to us while grace is unfamiliar.” – Cyril of Alexandria, 5th Century bishop and church father (modern paraphrase by Dr. George Bebawi)

Any relationship built on the things we do wrong is shaky indeed.

I’m thinking here not solely of the cop who writes you a speeding ticket, the boss who fires you for cause, the coach who cuts you from the team, the loved one who gives up on you, the betrayal by (or of) a friend, the neighbor with whom there are disputes, and on and on. Contention – so abundant – is not a model relationship builder.

We do, in this life, find much to criticize in others and much to feel guilty about in ourselves.  We judge, we are judged, and we’re used to it.  Our reflexive inclinations are primal “fight or flight,” meaning we disparage others in disgust or duck in self-defense.

When our experience with another person is all about failings, shortcomings, criticism, anger, and guilt, our default position is rarely to sit down and share a meal in fellowship, peace, harmony, and reparation.  Misery may love company, but relationships of angst and desperation are pure punishment, and they happen a lot.

Now enter grace.  If we consider it a basic human endeavor to do better, to improve, to recognize, address, and maybe even fix our manifold and manifest faults, well, someone – noting our strivings, struggles, and sincerity – may just love and encourage us in spite of it all, in grace, to share our hope and offer their kindness.  Even at that … stumble in a misstep or lapse in judgment and we expect punishment.

Now enter Jesus Christ.  He was the philosophically most opposite character to ever show up in history.  Despite more than a millennia of prologue and prophesy pointing to a saving Messiah from God – who as it turns out, is God – is greeted by those who should have known best his mission with their very worst shortcomings.  The Jewish leaders had replaced God with their legalisms, and could not see the gracious saving divine king standing before them.  Jesus came to do the right thing.

After His death and resurrection, and as his stories were told, the church was formed, the Gospels were written, and believers came to understand all that Jesus offered humanity: grace, forgiveness, Godly relationship, spiritual wealth, heavenly adoption, and eternal life. Yet for centuries even up to this modern day, our human experience in the world is of duck-and-cover defensiveness.  As Cyril noted 1,500 years ago and in many Christian circles still, Christianity is made small by its believers trying to avoid punishment rather than grasping and modeling Godly grace.

And it’s no wonder. The world in all history reliably presents the bad in great heaping helpings: note today’s media planting outrage, politics promoting guilt, theology threatening Hell, academics sowing doubt, and culture that controls with fear.

In God’s world – in His eternal, righteous, loving and good kingdom – punishment is not the norm.  Instead, the grace of Jesus is a wonderful and refreshing shock of love and hope, something so difficult for us to embrace yet so total in its salvation.

As the line in the movie “Pretty Woman” says, “It’s easier to believe the bad stuff.”  Yes I suppose it is; but punishment will not save us.  Only grace can do that.

Walters (rlwcom@aol.com) cites John 1:17: “Grace and truth came through Jesus.”

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