Monday, May 27, 2019

654 - What Jesus Did


Spirituality Column #654
May 28, 2019
Common Christianity / Uncommon Commentary

What Jesus Did
By Bob Walters

“You will grieve, but your grief will turn to joy.” – Jesus to the disciples, John 16:20

Most of the trick of being a joyful Christian is in trusting, rather than second-guessing, God’s righteousness.

Don’t we love to tell God who He ought to be, what He ought to do, whom He ought to help or harm, and when He ought to do it … usually, “Right now”?  In church we make a big deal about “forgiveness,” but live-fire prayer out in the fallen world often amounts to, “God, fix this now!  We’ll discuss sin later.”

In these modern times we have the benefit of knowing the “whole story,” at least, as much of it as God lets on in the Bible.  We have two millennia of the truth of Christ being told, retold, studied, preached, and put into action.  But the majority of the world still doesn’t “get” the Word, whether they’ve heard it or not.

Here in America, God’s Word is actively, aggressively, and angrily being pushed out of government, civil society, and civil discourse daily.  Can you imagine how surprised certain people will be when they discover that the unique and trusting “civility” our republic traditionally enjoys is a function of Christian truth and righteousness, not social science and “woke” social fashion?  It’s not like we haven’t been instructed.  No wonder Godly joy is so rare.

But I digress.  Over the last 300-or-so years intellectuals – first with the Enlightenment and then with Darwinism and then with Technology – have given truth a proudly-human secular makeover while generally scoffing at God’s righteousness.  Churches often counter the empirical world’s cock-sureness by preaching sin and forgiveness, controlling their flocks with the behavioral levers of guilt, shame, and fear.

I prefer – and much recommend – the love, grace, and freedom-in-Christ model in which the joy of knowing Jesus changes our hearts.  We desire relationship with God and trust His – not our – righteousness infinitely and eternally.  Joy feeds on joy.

As we read Jesus’s words to the disciples in John 16 (above) the night before His crucifixion, He told them of hatred, grief, suffering, persecution, and disenfranchisement they would surely endure, but that their “joy will be made complete.”  That could not possibly have made any sense to them, just like it doesn’t make sense to much of the world today.  God plays the endgame, and we all should know better than to doubt.

The difference, of course, is that the disciples already knew and trusted Yahweh, the righteous God of the Hebrews.  Today much of the world thinks they/we are God.

Slowly, the disciples caught on to Who this divine Jesus was.  The gifts of God promised through Christ were His own resurrection, their salvation, the comfort and peace of the Holy Spirit, eternal life in heaven, their restoration and rebirth in God’s glory, forgiveness and justification before God, and being called heirs in the Kingdom of God.  They hadn’t seen it, couldn’t fathom it, and even Jesus couldn’t explain it.  All He could say was – and it was a promise – “Your grief will turn to joy.”

Joy resides not in second-guessing God or even in knowledge of the Bible, but in trusting God’s righteousness.  Live in that trust and you’ll find that your joy is complete.

To paraphrase the old WWJD wristbands, that is what Jesus did.

Walters (rlwcom@aol.com) figures “happy” is a symptom but “joy” is a condition.


Monday, May 20, 2019

653 - It Doesn't Add Up

Spirituality Column #653
May 21, 2019
Common Christianity / Uncommon Commentary

It Doesn’t Add Up
By Bob Walters

We celebrate bread-and-cup communion every Sunday at our East 91st Street Christian Church here in Indianapolis.

We do not – as do Catholics, Orthodox, Lutherans, and Episcopalians – have a written liturgy or Eucharist.  Instead, we go straight to Jesus, examine ourselves, remember Him, pray as one in Christ, pass the elements among the congregation, and hope no one drops the communion plates.  The elements are bread chips and juice.

The weekly three-minute, in-service communion meditation presentation duty is circulated among ministers, elders, and the odd non-commissioned pew-sitter.

I’m in that last group, and this past Sunday was my shot.  Here’s what I said.

“Christians love to multiply things.

“We pray for God to multiply our blessings, our joys, our numbers, our gifts, and our love.  Jesus instructs us to forgive our brothers and sisters “70 times 7” times (Matthew 18:22).  He assures us that a seed sown in good soil – God’s Word of faith planted in a receptive heart – will multiply that faith 30, 60, or 100 times (Mark 4:8).

“We as believers are party to the grand multiplication of the Kingdom of Heaven where we encounter the triune God – Father, Son, and Holy Spirit: the Holy Trinity – and ponder the mystery of the three-in-one, one-in-three God.  With wonder, believers know we join that Kingdom as heirs, as sons and daughters.  But how does that math work?  How can the trinity of three persons be one?  How can we, as believers joining the Kingdom separately with personal relationships with Jesus, “all be as one” as Jesus prays in John 17:22 , continuing, “even as we are one,” referring to the Trinity?

“It is a grand mystery, indeed, but it needn’t be a math problem.  Remember always that God is love, and love requires relationship.  Without community, relationship cannot exist, and the Trinity is that eternal community within which love exists.  There it prospers and is shared with us through the sacrifice of Jesus Christ, who restores our relationship with the God who created us.

“We remember that restoration, that salvation, in this communion with Jesus and with each other.  We remember that we are to love God, and love each other.

“But if – as is so often the case – the three-in-one, one-in-three math of the Father-Son-Holy Spirit Trinity remains a vexation of logic, do what Christians love to do, and multiply: 1 + 1 + 1 will always logically equal three, but 1 x 1 x 1 is always One.

“Each believer who joins in communion – at this table or anywhere in the world – multiplies the Kingdom by one again.  We can multiply our faith, fellowship, and numbers “times one” endlessly, and discover purpose, peace, power, and love in that glorious, eternal, infinite One.

“The early church of Acts 2 added to its numbers daily, but I pray that we multiply Kingdom glory when we share this simple communion meal remembering Jesus.

“And now as the trays are passed, remember the love of our Lord Jesus Christ, ponder the glory of God, and rest in the peace of the Holy Spirit.  “When all are served, we will partake of this communion meal together, as one.”

Walters (rlwcom@aol.com) is thankful that math is never the point of the Bible.
Monday, May 13, 2019

652 - Life Beyond the Cross


Spirituality Column #652
May 14, 2019
Common Christianity / Uncommon Commentary

Life beyond the Cross
By Bob Walters

My friend “Russ H.” who I met at the spunky, country, west-of-Traverse-City Eden Bible Church in Beulah, Mich., sent this story in an email this week.

“Every year thousands of people climb a mountain in the Italian Alps, passing the ‘stations of the cross’ to stand at an outdoor crucifix.  One tourist noticed a little trail that led beyond the cross.  He fought through the rough thicket and, to his surprise, came upon another shrine, a shrine that symbolized the empty tomb.  It was neglected.  The brush had grown up around it.  Almost everyone had gone as far as the cross, but there they stopped.  Far too many have gotten to the cross and have known the despair and the heartbreak.  Far too few have moved beyond the cross to find the real message of Easter: that our enemies of sin, the curse, and death are beaten.”

I love that; and what timing.  The past two weeks in this space we’ve talked about the “Foot of the Cross” and “Living at the Cross” and Russ, who served as Eden’s worship tech running the audio sends over this perfectly themed tip for a third installment of our encounter with Jesus, the Cross, and the life beyond.

I looked it up, and this story approximates and likely alludes to the Sacro Monte Calvario – Way of the Cross – begun by Catholic monks in 1656 at Domodossola, Italy, northwest of Milan in the Alps near the Swiss border.  Originally wooden crosses were planted along the steeply-uphill trail for each of the 14 stations which mark Jesus’s journey from his arrest to the final station, the tomb.  Stations 11-12-13 are Jesus on the Cross, and the 14th is the empty tomb.  At Domodossola, as at many other similar displays around the world, a 15th station has been added: the Resurrection.

In its colorful 450-year history, Domodossola’s “Way” has been built, burned, de-frocked (by Napoleon), and constantly rebuilt.  Today it is comprised of large and magnificent stations including the original 1659 Calvario church at a summit which houses stations 12-13.  The 14th – the tomb – is lower, in its basement.  The 15th station is the less-known place slightly up the mountain over ruins of a 7th century fortification.

That’s the place “beyond” and it’s tougher to find.  Though at slight variance with the anecdote, O! how our spiritual journey deepens as we ponder life beyond the Cross.

Thriving Christians should have long ago left their problems and cares with Jesus at the Cross, and joyously discovered and cherish the salvation He provides in life.  We go to the Cross in humility, but our relationship with Christ suffers if we dwell there in fear and guilt. Remember: Satan, not Jesus, is the accuser.  In His Resurrection, Jesus desires us to live boldly in the light, truth, power, peace, permanence, freedom and joy of His love.  Yes, we are forgiven, but not to focus on ourselves.  Love travels outward.

Consider Peter’s self-absorbing guilt after denying Jesus and abandoning Him at the Cross.  When Peter encounters the resurrected Jesus on the shore, is Peter accused?  Is he berated? Is he punished?  No.  Jesus asks him: “Do you love me?”

That’s as simple as it gets: love – not guilt – allows us to live beyond the Cross.

Walters (rlwcom@aol.com) attends Eden Bible Church when visiting his in-laws.  Pray for Russ and his wife Kathy ... they've been away from church battling health issues.

Monday, May 6, 2019

651 - Living at the Cross

Spirituality Column #651
May 7, 2019
Common Christianity / Uncommon Commentary

Living at the Cross
By Bob Walters

“On a hill far away …” opening hymn lyric from “The Old Rugged Cross”

I still have some Good Friday preaching stuck in my head regarding last week’s topic about the foot of the Cross.

E91 pastor Rick Grover on Good Friday posed the question, “Are you living at the foot of the Cross?”  If the answer is “yes,” then that means to most Christians that they are living in sacrifice and obedience to – and joy of – God’s will.  Rick followed up discussing what we “leave” and “find” at the Cross.  What we leave – I’m paraphrasing – are our cares and failures; what we find at the Cross are our courage and purpose.

On the ride home from the Good Friday church service, my wife Pam – a preacher’s kid, retired English teacher, and my editor – and I were discussing other aspects of living with the Cross and the uniqueness of each person’s encounter and relationship with it.  Our list included life-saturating thankfulness, joy, and deep worship – not merely praise as when we tell God how much we love Him and thank Him, but the robust worship of what the Catholics accurately and I think wonderfully call Christ’s “sacrifice of redemption.” Full life at the Cross is far more than “leaving” and “finding.”

My long time Bible mentor, doctrinal teacher, and dear friend Dr. George Bebawi actually blanches at those opening words of the hymn listed above.  To him, that line “On a hill far away” places the Cross and sacrifice in entirely the wrong context.  Jesus, the Cross, the sacrifice, the love, the redemption, the promise – all that Christ is – did not just happen on some distant hill in a distant land in the distant past.  No … it is with us today.  We are living with it today.  Upon Christ’s promise depend heaven and all eternity.  Jesus inscribes that in our hearts, right now, always.  He does not change.

Many people approach the Cross gingerly, warily, fearfully – or stay away entirely – knowing full well its historical horrors as an instrument of ancient Roman torture, punishment, and slow execution for the worst kind of rebels: the ones who fomented rebellion and committed treason.  When one considers all that the Pharisees did to alter God’s laws and hold His people hostage to their own legalistic whims, and then ignored the Messiah Christ as salvation’s deliverer, it makes more sense – and seems more just – that it would have been the Pharisees who deserved to be crucified, not Jesus.

But that’s not how God rolls.  Jesus died for all humanity, the Pharisees included.

If we live like Christ – and we should – there should be no darkness within us (1 John 1:5).  And to that end I’m saying we must live at the foot of the cross in the joy, the light, and the perpetual sacrificial love God demonstrated through Jesus.  Frankly, I don’t want to live in the “shadow” of the Cross, even though I am thankful it covers my sins.  In all situations, it is faith in Christ that brings the light, and it is doubt, dissension, and disbelief that bring shadows and darkness.

Never think the Cross is merely a relic of ancient horror or punishment; it is proof of God’s love and righteousness.  I pray for the courage – and joy – to live at its foot.

Walters (rlwcom@aol.com) uses the shorthand “E91” for East 91st Street Christian Church, but you likely already know that. Oh…and pray for the Pharisees.

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