Monday, August 26, 2019

667 - Life in Over-Strive

Spirituality Column #667
August 27, 2019
Common Christianity / Uncommon Commentary

Life in Over-Strive
By Bob Walters

“… the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” Galatians 5:22-23

Take an honest, as-objective-as-you-can look at the daily headlines in any newspaper or online newsfeed, and discern this:  Which are written to scare you?

Or designed to create stress?  Or calculated to make you mad?  Or just generally intended to get a rise of your hackles leading you to be either fearful for your safety, anxious about society, angry at a perceived injustice … or merely annoyed at an obviously misleading editorial narrative or fatalistic worldview?

We live in a world-wide media market – and political environment – evermore designed to make us panic, feel wrong-footed, doubt truth, and distrust our own intentions.  And yes …journalism has sort of always been that way: “If it bleeds it leads.”  Chicken Little did not become famous for saying “The sky is staying up!” and there is nothing quite like existential fear to gain someone’s attention and possibly obedience.

On this example of purpose-pitch media coverage, I’d venture almost anyone of any political, social, or academic position would find agreement.  And no, we’re not talking about agreement with the news slant, but agreement that fear and anxiety sell.

I’ll leave journalism right there because I don’t want to talk about the distressing news of the day.  I want to talk about the good news of Jesus Christ, the Bible, church, fellowship, preaching, and living life in a sinful world while nestled in the arms of Jesus, the comfort of the Holy Spirit, and the truth and love of God.

And the idea I want to pose is this: Where in the “Fruits of the Spirit” does it say to be in a panic about our salvation?  It is certainly understandable to be in a bit of a panic about the direction of the world, nation, community, politics or secular opinion, but striving to make a perfect world is far different than striving to be at one with, and to be at peace with, our relationship with Jesus Christ.

Why? Because, my trust in Jesus is a trust I know He will not violate.

We imagine our eternal salvation is on the line every time we make a worldly mistake.  We strive and strive to “be a better person” while somehow forgetting that Jesus already died, rose, and fixed that problem.  We strive to obey – good! – but I don’t find anywhere the Bible says our salvation is because of our obedience; salvation is because of our love and belief in Jesus.  Trust that, and “be anxious about nothing.”

G.K. Chesterton points out in “Orthodoxy” that Christians, admirably, tend to live in a kind of holy overdrive, embracing life and creativity and freedom with great fervor of purpose and love.  Obedience does not win salvation; obedience wins for us peace and perspective in this life.  Our relationship with Christ comes to us due not to our neurotic striving but through divine trust; not because “I’m a mess,” but because Jesus is perfect.

I’m not sure what kind of human relationship would really work if I started every day expressing my doubts about if I’m good enough or if you really love me or if you can show me how I’m supposed to love you and make you trust me.  That’s what striving looks like; and, for example, I’d never treat my marriage that way.  That’s not joy.

The best of earthly relationships reflect the divine trust, love, peace, comfort, and joy we find in Christ – all those fruits of a healthy spirit that are gifts, not pay-back.

Strive to find Jesus?  Sure!  But then, rest easy in His Spirit.  Life is hard enough.

Walters (rlwcom@aol.com) panics about the news, not about Jesus.
Monday, August 19, 2019

666 - Devil of a Time

Spirituality Column #666
August 20, 2019
Common Christianity / Uncommon Commentary

Devil of a Time
By Bob Walters

“Run to Jesus …” – great advice from popular contemporary Christian praise music.

“What to do with column number 666?” I’ve wondered.

Maybe skip the number – similar to a hotel superstitiously re-numbering the 13th floor to “14” – and just call it column number “667”.  Or maybe whistle past this Revelation 13:18 “666” graveyard where John’s prophecy from God reveals it as the number of “the beast” and calls it a “human number” as well.  Maybe … let’s don’t even mention it at all, this awful number/symbol/sign “666” that smacks possibly (probably?) of Satan but surely and traditionally stands as a frightening Christian show-stopper.

Nah, let’s not ignore it, be afraid of it, or misunderstand it.  Let’s talk about it.

For my knottiest of Christian and biblical questions, my long-time “go-to” guy is Dr. George Bebawi, with whom many of us studied on Wednesday nights at East 91st Street Christian Church from 2004 through 2017.  George now lives in Carmel but is Egyptian, knows all the original Bible languages, knows the Bible better than anyone I’ve ever met, is an expert on the early church, was a Coptic priest, lectured on the divinity faculty at the University of Cambridge, England, and never disappoints.

“Does ‘666’ mean Satan?” I asked George.  As usual, George laughed at the naïve simplicity of the inquiry.  “What it means is ‘tyranny,’” he responded.  “Since the beginning, Christians have tried to assign the name of a person, or of Satan, to this number.  What this should mean to us is to beware of being enslaved, and never surrendering our mind to another human being, only Jesus.  When we surrender our mind to another human being we lose freedom and are no longer a child of God.”

George noted that in history, “666” has been assigned using number tricks to the greatest of Christian persecutors: Nero Caesar, Muhammed, Stalin, Hitler, and others.  He pointed out, “This ‘666’ is an enigmatic sign for every tyrant that destroys human life and enslaves other people.  I don’t believe there is a way to know precisely who it is.”

On the one hand it makes sense to avoid the number and its satanic implications altogether.  Yet as Christians we must beware of Satan and his wiles.  Here are a couple of the greatest pieces of advice on that subject I’ve ever received.

One was from Dr. David Faust, the E91 minister who baptized me in 2001.  In one of the early sermons I heard him preach, he made the point about not dabbling in the black arts, fortune telling, and dark spirits.  Dave said, “The reason not to mess with those things isn’t because there is nothing to it; it is because there is something to it.”

Staying away is great advice.  Don’t try to win; simply refuse to play the game.

A lesson I gleaned from George over the years was that when confronted with evil, think of Jesus, pray to Jesus, and trust in Jesus.  Don’t let the devil capture your mind.  George’s great personal antidote to spiritual danger is to recite Psalm 91.

In any case, always talk to Jesus, not to Satan.  And when one senses spiritual danger – whether in a moment of impatience, a personal failure, an external attack, or a moral weakness – don’t curse or try to bind Satan, go sit with Jesus; hide behind Him if necessary.  The Orthodox Jesus Prayer – “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” – is a spiritual weapon one can un-holster quickly and constantly.

Don’t try to fight “the beast” because you’ll have a devil of a time doing it.

Just run to Jesus. Always.

Walters (rlwcom@aol.com) is bad at math and so talks faith rather than numbers.  And ... if you just have to know more about the number superstitions surrounding “666,” here’s a Greek/Hebrew/math explanatory video by some smart guys in Britain:
666 - Secret Meaning
Monday, August 12, 2019

665 - I'm Afraid Not

Spirituality Column #665
August 13, 2019
Common Christianity / Uncommon Commentary

I’m Afraid Not
By Bob Walters

“Love means never having to say you’re sorry.” – Ryan O’Neal, Love Story, 1970

“That’s the dumbest thing I ever heard,” – Ryan O’Neal, What’s Up Doc? 1972

We Baby Boomers and The Greatest Generation before us suffered the whiplash of sudden cultural self-awareness in the 1960s followed by the grinding self-indulgence of the “Me Decade” in the 1970s.  Christianity could barely catch its breath.

Not that I was a Christian at that point.  Navigating my middle-teen years and the bounty of intelligence, introspection, and worldly wisdom (cough, cough) I was to gain through college and into my early 20s and subsequent career, I had drifted completely away from my religious youth as an altar boy in the traditional Episcopal Church.

No, I didn’t know Jesus, but Father Cooper was a wonderful and kind man, and I knew the old communion service by heart.  It wasn’t until 30 years later that I came to understand and appreciate the beauty and depth of those words I could recite at 14.

The difference later was that I came to know Jesus, the Bible, and met so many Christians who were everything I didn’t think they’d be.  They were smart, kind, creative, educated, funny, generous, prosperous in their faith, highly productive in their vocations, and unwavering in their belief that Jesus is the Christ, Son of the living God, trusting Him as their Lord and Savior.  I learned all that in a church that reads the Bible.

None of that last paragraph would have made any sense to me prior to 2001, at age 47, when I very suddenly “got it.” Jesus made sense and the church came alive.  Most importantly, from an operational standpoint, the Bible mysteriously, magically, wonderfully before my eyes turned from opaque gibberish into utter clarity.  I saw God’s person, Jesus’s truth, humanity’s great fall but great opportunity, and the excitement, adventure, and joy of so much of life making an eternal kind of sense I had never seen before.  Why, even my childhood church liturgy morphed into a new creation of wonder.

All these lights coming on comprised the greatest gift imaginable.  They provided to me a life-changing, mind-altering, priority-shifting, and truth-testing reboot not just of worldview but of hope (eternal), understanding (divine), and love (other-directed).

So, here’s my point, which despite the preceding autobiography is really nothing about me.  It is everything about why and how we are encouraged to go to church, be in Christ, seek comfort and wisdom in the Holy Spirit, discern God, and consume our hearts with the grace, peace, trust, and compassion of Jesus.  What I’m saying is:

Fear and guilt can never build a loving relationship; trust and responsibility do. A self-focused life will imagine that “being loved” means “doing whatever I want.”  My own glory requires, “I gotta be me!”  Ergo, one never has to say, “I’m sorry.” Rubbish.

A worldly, liberal church going overboard to make your magnificent “You!” front-and-center-relevant misses the key message of Christ that this life is about God’s glory more than mine or yours. And a church holding everyone’s sin and stumbles in constant reproach for the “price Jesus paid” and the “punishment we deserve” is preaching worldly transaction and retribution instead of extolling God’s divine grace in Jesus.

That’s when freedom and love die at the altar of control by fear and guilt.  Amen.

Satan applauds self-focus because it creates comparison, envy, and division.  Loving relationships grow amid mercy, encouragement, and trust, not self-obsession.

Still think it is all about you?  Sorry … I’m afraid not.

Walters (rlwcom@aol.com) is not afraid of God; he is thankful God is there.
Monday, August 5, 2019

664 - Something New


Spirituality Column #664
August 6, 2019
Common Christianity / Uncommon Commentary

Something New
By Bob Walters

In an interview some 50 years after the fact, Paul McCartney related a story about the first time the Beatles recorded an album using “stereo” sound.

“What’s stereo?” McCartney had inquired, having encountered the technology for the first time.  The studio sound engineer explained that in “stereo” recording, music is divided into two channels.  “Some of the music comes out of the left side speaker,” Paul was told, “and some comes out of the right side speaker.”

McCartney’s early-1960s response was a playful, puzzled, “Yeah? Great! Why?”

Although today we can’t imagine sound or video recording that doesn’t offer the depth and texture of multiple tracks, multi-channel sound, and multi-dimension video, one of the last century’s and arguably one of history’s best known musical talents had to start, at some point, hearing about “stereo” for the first time.  It was totally new.

This Beatles vignette was in a chunk of text I actually removed from something else totally new – something I did for the first time over the weekend – which was to preach a message – a sermon – in a small church service.  It was at Allisonville Meadows assisted living center here in Fishers, Ind., and while I loved the “stereo” analogy, I forced myself not to veer so far away from the point I wanted to make.

And my point was … that the most shocking, totally new thing in all human history was Jesus Christ.  He revealed to humanity eternal life, relationship with God, the fatherhood of God, forgiveness of sin, peace in this life, comfort of the Holy Spirit, and the assured knowledge of saving grace, sacrificial love, God’s glory, and ultimate victory over sin giving human life a depth and texture it never previously offered.

That is the truth of the Gospel; that was totally new and totally unexpected.

It’s surprising, really, that despite all the prophecy and Hebrew scriptures about a coming Messiah … everybody missed it.  The greatest experts – the Pharisees and Jewish leaders – utterly and violently denied Jesus when they should have known his voice.  Instead, they wanted to kill him.  And did.  They did not know Him.

The opening of John 17 was the text for the message.  Verses 2-6 begin Jesus’s well-known “Priestly Prayer” given on His way to Gethsemane.  After leaving the Last Supper, Jesus prayed for himself, his disciples, and for all believers.  And he prayed aloud – as badly as Jesus needed to pray to God, the disciples needed to hear it.

Jesus opens by praying for God’s glory, His own glory (meaning His death, resurrection, and return to God), His authority, His work … and the eternal life that will be given to all who believe in Him.  That was my core idea: knowing Jesus is “The Right Stuff” (that was the sermon title; I took out the Beatles, left in Chuck Yeager and Neil Armstrong and referenced Tom Wolfe’s 1979 book about aviation adventure) to know God, for God to know us, and for us to have eternal life.

The disciples – fearing Jesus’s death and likely their own – had no idea about eternal life or what was about to happen just three days later and on into human history.

I can imagine music without the Beatles, but none of us would have a clue – or could possibly have a clue – about eternal life or even new life without Jesus Christ.

That was really and truly something new.

Walters (rlwcom@aol.com) thanks retired ministers Bob Tinsky and John Samples for the opportunity to preach, which to be honest was kind of a bucket list thing for Bob anyway.  How did it go?  Evidently OK … they invited him back next month.


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