Monday, September 30, 2019

672 - List-less Love


Spirituality Column #672
October 1, 2019
Common Christianity / Uncommon Commentary

List-less Love
By Bob Walters

“You diligently study the scriptures because you think that by them you have eternal life; and it is they that bear witness about me." – Jesus to the Jews, John 5:39

The context of this verse is just after Jesus has healed the man at the Bethesda pool on the Sabbath – “Do you want to be healed?” Jesus asked – the Jews challenge Jesus about “working” on the Sabbath.

The Law says this, but Jesus does that …

The Law says obey, but Jesus shows mercy …

The Law says “or else!” but Jesus asks “Do you want to be healed?” …

The Law demands a day, but Jesus reveals eternity …

The Law provides God’s list, but Jesus provides God’s love.

Divine love and the work of Jesus Christ will never fully reveal themselves in a list of anything, and the love we have for each other can never be reduced to a moral standard, a code of ethics, a calendar of events, a roster of duties, a record of behavior, or a list of chores.  The biggest and most joy-sapping mistake a professing Christian can make, I believe, is to confuse obedience to Jewish law with the New Covenant of faith in Jesus Christ.  Jesus teaches us to think like Christians, not like Jews.  Why?

The Law limits; Jesus frees.

The Law is fearsome; Jesus is the author of joy.

Our intent here is to be helpful and hopefully healing to a couple of common, joy-sapping, focus-on-my-sin Christian postures.  The first is, “What do I have to do to be saved?” (Give me a list.)  The second is, “Have I done enough?” (Review my list.)

You may have dozens of faith questions to list.  Satan’s favorite, I can imagine, is “How do I know _____?” (fill in the blank).  It is an error to think that we will find and know love in a list of anything, including the scriptures.  God alone authors love.

Love, you see, is a mystery of God fully revealed to the world in the life, death, and resurrection of Jesus.  We are “saved” because of God’s love and by the person of Jesus Christ, not the list of things He did.  His teaching and all of scripture is critical to our understanding, but love itself emanates from God and the person of Jesus Christ.

Why does that matter?  Because humans are easily led to worship the wrong things.  I’ve heard famous pastors preach, “The Bible is sufficient!”  No it’s not – the Bible is incredibly important but only Jesus is “sufficient.”  Any of us could write a long list of why we love this or that person, place, or institution in our lives, but the list itself is still just a list.  Even the most important and heartfelt writing on any topic – say, wedding vows, church liturgies, prayers, nation-forming documents (the U.S. Constitution, for example) – are words and expressions, not the action and commitment of love.

The great commandments of Jesus are to love God and love others, and sure, a list of intentions, promises, do-overs, and make-goods may help steer the ship to avoid the rocks.  But the list will never actually be the ship; the list won’t heal, the list won’t save, the list won’t restore, the list won’t forgive, and the list won’t bestow eternal life.

Only God’s love can do all that, and our human hearts are joined to that love through the grace, obedience, and example of Jesus Christ.  Believe it and trust it.

Study scripture and bear witness?  Absolutely!  Just … love more than you list.

Walters (rlwcom@aol.com) realizes ships can list, nobody’s faith should be listless, and 1 Corinthians 13 lists many of love’s characteristics. But love isn’t a list.

Monday, September 23, 2019

671 - Identify Yourself


Spirituality Column #671
September 24, 2019
Common Christianity / Uncommon Commentary

Identify Yourself
By Bob Walters

“… And in Antioch the disciples were first called Christians.” – Acts 11:26

There was a time not so long ago when one of the most common questions on any employment, enrollment, or application form was “Religious Preference.”

Usually the boxes to check were Protestant, Catholic, Jewish, or Other.  On the one hand our faith was considered to be a key component of one’s public identity; it says something important about who we are and it wasn’t considered impolite to ask. On the other hand, it was to inform those who might not know us who to call in an emergency if it was deemed a person in the clergy was needed.

My, how the world has changed.

We hear so much these days about “identity politics” and yet this one core, key, deep-seeded identifier of whom any one of us “is” as a human being – what we believe to be the place of ultimate truth, trust, and faith of all being, and where we plan to spend eternity – is considered scandalous to ask.  Faith which might bring us closer together has been replaced by the world with that which can most effectively keep us apart, fear.

But the one place it is neither scandalous to ask nor fearsome to assert, and the one place we may still freely express our identity of faith in Christ and our caring for others is at the communion table of Christ.

Jesus instructed his disciples to love God, and to love each other.  Jesus prayed that all believers would “be one” – unified – around the love of God the Father, the truth of Jesus the Son, and the comfort of the Holy Spirit.  And in that unity of our faith in Christ, Jesus instructed us to care for one another.

When we accept the bread and the cup of communion, and participate in the body and blood of Christ – shared with fellow believers – we are checking the “Religious Preference” box on the eternal application form as “Christian.”

When one shares communion, we thank God for the holy identity He gives us through Christ, and for the caring he commands us to share with each other.  Amen.

Perhaps this would be a good place to rail against the current cultural madness of identity politics, wherein societal victimhood points are assigned and oppressorship or privilege is vilified.  We could discuss “intersectionality,” the name given to the aggregate scorecard of how much one is owed or how much one owes.   We could discuss the “divide and conquer” aspects of tribal identities.  We could also go into the identity morass today presented by ID boxes marked “male” and “female.”  Pick one.

But no … let’s just say that what has been forgotten in politics and secular culture we must learn, nurture, protect, and treasure in Christ: that Jesus came for all of us, and that the only saving “identity” is our belief that Jesus is the Christ, the Son of the living God, and that we trust Him as our Lord and Savior.  He is our best bet in this life, and our only way into the next.  You want to meet God later?  Better know Jesus now.

Really.  Truly.  John 14:6. You can write it down … preferably on your heart.

So I’ll be a Christian with thanks and obedience, and with truth, love, and fellowship.  Not with apologies and guilt, and not with politics, tribes, or bullying.

My prayer is to multiply freely in the Lord, not divide in bondage to humanity.

Yes, I’ll be a Christian.  The rest of it isn’t worth arguing.

Walters (rlwcom@aol.com) in sardonic rebellion of the “Protestant-Catholic-Jewish-Other” question would typically check the “Other” box and write in “Christian.”

Monday, September 16, 2019

670 - Issues Management


Spirituality Column #670
September 17, 2019
Common Christianity / Uncommon Commentary

Issues Management
By Bob Walters

“This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.” – Jesus, in John 3:19

I go to church to join fellow believers in worship and fellowship and to learn about Jesus, not, primarily, to forget, identify, or dwell on my own problems.

Over the years I’ve noticed that a good day at church lessens the worldly loads of issues and insecurities I might carry the other six days of the week.  If I do have a problem – whether I created it in my sin or the world created it in its fallenness – church is a great place to regain the hopeful and happier perspective one finds in Jesus, faith, eternity … and a loving congregation of fellow Christian believers.

This isn’t to say we escape problems by entering a church door.  It is to say issues abate when we gain, nurture, and grow the truth, courage, perseverance, wisdom, and obedience of Christ.  Church and prayer are the central switchboards.

Obviously, the “A” game is to have that perspective and confidence in Jesus all week long.  And the Pro Tip most Sundays is to head to church with the attitude of helping ease someone else’s burden of discomfort, fear, guilt, or shame; not dumping your load on them.  Share burdens?  Yes!  But we always feel more “Christian” when we help to make somebody’s day, not ruin it.  Sowing love and reassurance – such as we find in Christ – is great for buoying not just other souls but for lifting our own.

Yeah?  But I’ve got REAL problems!”  Maybe so, but the biggest problem all of us have is sin.  Second to that is not seeing the grace, peace, comfort, and endurance we have in Christ; the eternal clean-up crew has already arrived!  The mere fact we show up at church in the storm means we’ve taken a step in the right direction of shelter and recovery.  We’ve endeavored to find divine light rather than dwell in evil darkness.

Still, a church service as a “personal issues help session” seems like the wrong locus of focus.  If we’re going to great lengths to discover our personal problems, then the focus is on “me,” not on Jesus Christ.  Who is going to find comfort in my problems?

Well, maybe some.  But that “me” focus is the world – it is Satan –who wants us to focus on “me” and not on the glory and love of God, not on the faith, truth, obedience, and forgiveness of Jesus, and not on the abiding comfort and fortitude of the Holy Spirit.

Perhaps the greatest contemporary criticism of “church” – any church, and rightly so – is that it is too much like the “world” … production entertainment, convenient scheduling, physical comfort, washed-over truth to fit cultural sensitivities and idols, and let’s keep the lights low so we can’t see all the other sinners (with issues) in the room.

Worship becomes a concert, the congregation becomes an audience, the sanctuary goes dark, the message becomes “relevant,” and the verdict never comes in.  Where o’ where, I wonder, is this “Light of the World” we are here to worship?

Similarly unhelpful is the “fear and loathing” motif: “You’re a sinner!”  I know.  “You’ve got problems!”  I know.  “God will judge you!”  So I’ve heard. “Repent!”  Oy.

Instead, how’s this for a “verdict”?  “Our ultimate purpose in life is to obey God and glorify Him.  We do that with faith and obedience in the light of Jesus Christ, and we do that by loving God and loving others.  Everything else works itself out in God’s will.”

Oh yeah.  I didn’t think of that.  I was thinking about my issues.

Walters (rlwcom@aol.com) realizes some people do in fact find comfort in your problems.  Stay away from those people!  And remember, Jesus isn’t one of them.

Monday, September 9, 2019

669 - (Not) One of the Guys

Spirituality Column #669
September 10, 2019
Common Christianity / Uncommon Commentary

(Not) One of the Guys
By Bob Walters

“For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens.” – Hebrews 7:26 (KJV)

The writer of the New Testament book of Hebrews presents, to my mind, the great and essential overview of what it is exactly that Jesus came to do.  Paul has doctrines, James has advice, Peter has a to-do list, and John has prophecy.  Truth shouts from every corner and verse of the Bible.  But start-to-finish, Hebrews puts the entirety of the Bible in perspective.

Why? Hebrews – which Bible historians have concluded follows the book of Romans in terms of when it was written – is thought to be Christianity’s first major attempt to explain itself to Israel.  That explains all the Old Testament references throughout the book, especially detailed in chapter 11 with a hit parade and catalog of Old Testament characters and events.

But where God sent the Law specifically to the Jews, He sent his son Jesus into the world for all.  Does that mean God’s initial Creation, truth, faith, and love were only for the Jews?  Certainly not!  God – and the author of all Creation Christ – presented to the Jews and the world a whole new ballgame in the person of Jesus.  God didn’t change, but now humanity could and would live changed eternally in the New Covenant.

Old Covenant sacrifices were very weak compared with the astounding and life-changing sacrifice of Jesus.  An Old Covenant blood sacrifice did not forgive sin and was accomplished with death, producing an animal corpse and delivering short-lived piety.  How different, then, when the blood sacrifice of Death in the Law became the transformational blood sacrifice of Life in Jesus Christ, providing humanity not only with forgiveness of its sins, but divine membership in the eternal community of heaven.

Often a discussion of Hebrews’ theological meaning descends into an off-point debate on who actually authored the book.  It used to be called “Paul’s Letter to the Hebrews,” but cues in the Greek indicate it is a linguistic work unlike Paul’s or anything else in the New Testament.  Not to mention, Paul was “the Apostle to the Gentiles” so logically it was someone else’s job to address the Jews.  Paul’s letter to the Galatians nonetheless is Paul’s opus on how the Jews should react to the resurrected Christ.

The reason I bring all this up is that Jesus, His resurrection, and the New Covenant in Christ brought something entirely new into the world; something entirely unknown in all ages since Adam: forgiveness of humanity’s sins, eternal life in the company of heaven, and fellowship within the love of God.  Were those possibilities there all the time?  Yes, I suppose so, owing to the fact that God loves and grows but somehow He and His Creation do not change.  In Christ, humanity could join the glory.

We know it, of course, as the Godly gift of Salvation that we have to accept on His terms, not define on our terms.  Jesus was the almighty righteous God on a mission to bring humanity back to God.  Hence we must never think of Jesus as “just one of the guys,” an understanding buddy.  He forgave our sins, but he didn’t participate in them; He wasn’t here to become like us; He was here to show us how to become like Him.

Yes, Jesus mingled with sinners but He never descended to their/our level.  The world hated it.  Don’t acquiesce to evil and error; be like Jesus and hold firm in the truth of God’s love and righteousness.  If the world hates you, you’re doing your job.

Walters (rlwcom@aol.com) is a sinner the world doesn’t hate quite enough.
Monday, September 2, 2019

668 - God's Country


Spirituality Column #668
September 3, 2019
Common Christianity / Uncommon Commentary

God’s Country
By Bob Walters

“Christ died for our sins … he was buried … he was raised on the third day in accordance with the Scriptures, and he appeared to [Peter]” – 1 Corinthians 15:3-5

Um, no, this column isn’t about a Blake Shelton country tune or a political comment.  It’s about life today and forever in Jesus Christ.

They let me “preach” again at Allisonville Meadows this weekend and I wanted to say something to them about how Christians in our earthly walk often get so wrapped up in sin and forgiveness that we ignore or forget about the truly wonderful and wide-ranging spiritual bounty a life in Jesus affords believers in both this life and beyond.
            Heaven can seem so far off.  But many folks can relate to somewhere they have been – traveling, vacation, maybe lived there – that they wistfully and maybe longingly call “God’s Country.”  It’s usually somewhere with lakes or mountains or forests or beaches or rolling farm fields or starlit skies.  It is somewhere one has encountered God’s visible, humbling, beautiful, inspiring Creation.  It “speaks to us,” even from afar, along with the life-affirming voices of family and loved ones with whom we shared it.

For my wife Pam and me, “God’s Country” is northern Michigan.  She’s originally from there, I vacationed there, her folks still live there, mine are buried there, and for all the pleasing, sentimental, peaceful, adventurous, and scenic aspects of that area, and our fondness for it in our hearts, one thing we don’t dwell on much when we think of it as “God’s Country” is how ridiculously far of a drive it is to get there.

I know, I know … I’m glad it’s not Maine or Montana or the Carolinas.  But nonetheless … it is a ways.  And here is what occurred to me: the “sin and forgiveness” part of Christianity is the necessary and sometimes very long road we must travel to bask in the very real and promised peace, comfort, joy, and love of Christ.

“Christ died for our sins” we read in Paul’s letter to the Corinthians.  Sin is a big deal, and Paul is reciting here what is quite likely the earliest of Christian “creeds” fashioned months after the Resurrection and two decades before Paul wrote this letter.  It is the most basic Christianity: “He was buried” – i.e., Jesus was really dead.  “He was raised” – i.e., Jesus was really God.  “He appeared” – Jesus was really alive.  That’s the hard journey Jesus took – that we must take in faith – but consider all that greets us.

We find the beauty and grace of God’s Country.  We know of God’s love.  We know our original, created image-of-God relationship is restored because our sins are covered by Jesus and the righteousness of Jesus is ours.  We know God as the Father.  We have fellowship with other believers.  We have purpose in sharing the Lord’s Word and His work.  We are free from punishment; we are free from the Law.  We have a sure and divine defense against Satan.  We see our fate; we will rise like Jesus, and we need not fear death.  It is a long and glorious list, much of it available even in this life.

Let us never measure our Christian walk by the imagined penalty of our sin; we couldn’t bear it anyway.  Focus on love, not lament, and rest in the arms of our rescuer, the Risen Christ.  Jesus talks often of love, faith, and trust; rarely of forgiveness.  He has taken away our sins; let them go.  Psalm 23 assures that in this wonderful Shepherd Jesus we may dwell in the House of the Lord, now and forever.

That’s God’s Country.

Walters (rlwcom@aol.com) tried but couldn’t shake the Blake Shelton tune out of his head while writing this … “The Devil went to Georgia but didn’t stick around …” etc.

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