Monday, April 15, 2019

648 - The Culture of Life


Spirituality Column #648
April 16, 2019
Common Christianity / Uncommon Commentary

The Culture of Life
By Bob Walters

“But small is the gate and narrow the road that leads to life, and only a few find it.” – Jesus, Sermon on the Mount, Matthew 7:14

Human life ordained by God has purpose, glory, creativity, freedom, and love.

To me, that sounds pretty attractive.  In Genesis 1:31, just after creating man, God declares his creation “very good.”  And later with the introduction of Jesus Christ we further discover that God is merciful, gracious, and forgiving, and that God pursues us more hotly and robustly than we pursue Him.  In Jesus, we discover the purpose of the Old Testament stories and humanity’s end game: ultimate joy in God’s kingdom.

But on the cross of Christ we are reminded that God is righteous, just, true, and that He means what He says.  Hence, Good Friday is a hard day; death is agonizing.

The Resurrection on the third day – Easter, the raising of Christ from the dead – assures humanity that God’s hand is with us, that Jesus is the son of the living God come to save us from death, and that His is an eternal culture of life, hope, and truth.

With a deal like that, you’d think the “narrow road” would be jammed with people looking for the “small gate.”  Where the disciples and early followers had to “figure it out” as Jesus taught, died, and returned, humanity today has had 2,000 years of church, scripture, scholarship – and let’s not forget about the indwelling of the Holy Spirit – to learn with authority and depth about God’s plan, purpose, love, and life in Jesus.

Yet, culture today continues to flock to the broad expanse of self-interest: We want it “my way.”  We “gotta’ be me,” or “I am who I say I am.”  And the shallowest whine of all: “God wants me to be happy being me.”  The Bible never says that.

“Happy,” of course, is fine, but “joy in the Lord” is both better and an entirely different take on life’s purpose.  Joy includes sacrificial love for God and for others.  We are happy when our appetites are sated, our lives are easy, and those we love are safe, healthy, and thriving.  But I don’t think God will ever ask us if “we are happy.”  What He asks us – what He judges – is, “Who do you say Jesus is?”  Our life’s body of “work” will be the way we loved God and loved others, not how we loved ourselves.

Easter is the great annual celebration of the everyday reality of Jesus’s culture of life.  Loving God and loving others means that we  like Jesus – discipline our desires and sacrifice ourselves to honor God in joy and fellowship with His creation. We don’t do it lightly; we do it with strength, courage, faith, and trust in God’s ultimate good.

Modern culture continues to mimic that crowd in Jerusalem – not the crowd shouting “Hosanna!” on Palm Sunday but the crowd shouting “Kill Him!” a few days later. We know now that Jesus had to die in order to be resurrected, but the Jerusalem crowd didn’t know that.  Today, even with all we know, we as a culture still look at the truth of Jesus and shout “Kill him!”  We kill our babies, we kill our ability and desire to create more life, we kill our sexual identity, we kill our families, and when we can, we kill the infirm and aged.  To be “happy” in this life, we systematically kill God’s goodness.

Jesus offers a comprehensive culture of life – He came for us all (John 3:16) – but we respond with narrow understanding of His love and a broad appetite to “do it my way.” That way is a culture of death; a gaping chasm of destruction apart from God.

Walters (rlwcom@aol.com) sees life with Jesus and death without Him. Be wise.

Monday, April 8, 2019

647 - (Why) Do the Right Thing?


Spirituality Column #647
April 9, 2019
Common Christianity / Uncommon Commentary

(Why) Do the Right Thing?
By Bob Walters

“… because you will be doing what is good and right in the eyes of the Lord your God.” – Moses reporting the word of the Lord, Deuteronomy 12:28 (NIV)

The Ten Commandments appear both in Leviticus 20:1-17 and Deuteronomy 5:6-21 – same commands, same Moses, same God.

We’ll not belabor those commandments as you likely know them already.  Let’s instead seek insight as to why they appear twice; it’s not just that they are important.

What’s different about the lists is what comes after them.  Exodus (and on into Leviticus) continues with literally hundreds of rules, laws, and regulations detailing what the covenant of God is with His people Israel.  Deuteronomy, in contrast, goes on for several more chapters explaining why the commands of God should be obeyed.

And boiling it all down, the bottom line – what I would say encapsulates the great lesson of the Bible regarding humans doing what God says – is that these are instructions for how things will go best.  Yes, the covenant with Israel was specific to that nation for how it would praise and honor God, but it was also how the Jews would best get along with each other as a nation in peace, harmony, and worship.

We are supposed to love God and others, and Godly obedience facilitates both.

In the new covenant there appears an authoritative line similar to Deuteronomy 12:28, in a nearly identical context.  In Ephesians – Paul’s great, one-stop-shopping overview of the Christian faith – verse 6:3 re-affirms the purpose of this obedience: “that it may go well with you and that you may enjoy long life on the earth.”

And what is that context of this advice in both Deuteronomy and Ephesians?  Both are talking – specifically in these passages – about parents and children.

The first part of Deuteronomy 12:28 says, “Be careful to obey all these regulations I am giving you, so that it may always go well with you and your children after you, [because] …” and finish with the opening line above.  If you’ve ever wondered why so much of the Old Testament lists family connections and genealogies, it is because God intended to keep the Jewish nation pure which meant keeping track of its children as the generations blossomed.  After six chapters of explaining and imploring obedience, God finishes up in chapter 13 instructing parents to guide children not to chase foreign gods.  Rule 1: “Thou shall have no other God but me.”

Ephesians 6 is also part of a family package. “Children, obey your parents in the Lord … Honor your father and mother” it begins. And following 6:3 comes, “Fathers, do not exasperate your children; instead, bring them up in the training … of the Lord.”

What is more exasperating for children of any era than parents who do not instruct them in the ways things will go well – go best – for them?  Godly basics, I mean, like the preciousness of human life created in the image of God, the simplicity of natural identity (boys and girls, I mean), of family security, loyalty to country, being educated in creative freedom with responsibility, and sharing the loving, eternal truth of Jesus Christ.

Obedience is not to avoid punishment but to fully express love as God intended.

Why do the right thing? For our children, that’s why, that it may go well with them.

Walters (rlwcom@aol.com) knows one thing is always true: God’s righteousness.

Monday, April 1, 2019

646 - Do the Right Thing


Spirituality Column #646
April 2, 2019
Common Christianity / Uncommon Commentary

Do the Right Thing
By Bob Walters

“Humans find it easier to accept punishment than grace; punishment is closer to our experience and is familiar to us while grace is unfamiliar.” – Cyril of Alexandria, 5th Century bishop and church father (modern paraphrase by Dr. George Bebawi)

Any relationship built on the things we do wrong is shaky indeed.

I’m thinking here not solely of the cop who writes you a speeding ticket, the boss who fires you for cause, the coach who cuts you from the team, the loved one who gives up on you, the betrayal by (or of) a friend, the neighbor with whom there are disputes, and on and on. Contention – so abundant – is not a model relationship builder.

We do, in this life, find much to criticize in others and much to feel guilty about in ourselves.  We judge, we are judged, and we’re used to it.  Our reflexive inclinations are primal “fight or flight,” meaning we disparage others in disgust or duck in self-defense.

When our experience with another person is all about failings, shortcomings, criticism, anger, and guilt, our default position is rarely to sit down and share a meal in fellowship, peace, harmony, and reparation.  Misery may love company, but relationships of angst and desperation are pure punishment, and they happen a lot.

Now enter grace.  If we consider it a basic human endeavor to do better, to improve, to recognize, address, and maybe even fix our manifold and manifest faults, well, someone – noting our strivings, struggles, and sincerity – may just love and encourage us in spite of it all, in grace, to share our hope and offer their kindness.  Even at that … stumble in a misstep or lapse in judgment and we expect punishment.

Now enter Jesus Christ.  He was the philosophically most opposite character to ever show up in history.  Despite more than a millennia of prologue and prophesy pointing to a saving Messiah from God – who as it turns out, is God – is greeted by those who should have known best his mission with their very worst shortcomings.  The Jewish leaders had replaced God with their legalisms, and could not see the gracious saving divine king standing before them.  Jesus came to do the right thing.

After His death and resurrection, and as his stories were told, the church was formed, the Gospels were written, and believers came to understand all that Jesus offered humanity: grace, forgiveness, Godly relationship, spiritual wealth, heavenly adoption, and eternal life. Yet for centuries even up to this modern day, our human experience in the world is of duck-and-cover defensiveness.  As Cyril noted 1,500 years ago and in many Christian circles still, Christianity is made small by its believers trying to avoid punishment rather than grasping and modeling Godly grace.

And it’s no wonder. The world in all history reliably presents the bad in great heaping helpings: note today’s media planting outrage, politics promoting guilt, theology threatening Hell, academics sowing doubt, and culture that controls with fear.

In God’s world – in His eternal, righteous, loving and good kingdom – punishment is not the norm.  Instead, the grace of Jesus is a wonderful and refreshing shock of love and hope, something so difficult for us to embrace yet so total in its salvation.

As the line in the movie “Pretty Woman” says, “It’s easier to believe the bad stuff.”  Yes I suppose it is; but punishment will not save us.  Only grace can do that.

Walters (rlwcom@aol.com) cites John 1:17: “Grace and truth came through Jesus.”

Monday, March 25, 2019

645- Helpful Spirit


Spirituality Column #645
March 26, 2019
Common Christianity / Uncommon Commentary

Helpful Spirit
By Bob Walters

“… The world cannot accept him, because it neither sees him nor knows him.” – Jesus to the disciples at the Last Supper, John 14:17

Quick … who is “him” in this verse?

Jesus himself?  No, “him” is a third-person pronoun.  Jesus is talking about somebody else, a person not there, and someone quite obviously – like Jesus – at odds with “the world.”

Who is this nefarious accomplice?  This “other”?  This fellow outsider “him” who Jesus invokes and is so obviously in league with a God who is love, a savior who is grace, and from the same kingdom of eternal glory that nobody at this early hearing yet understands?

The answer opens this verse – Jesus is talking about “the Spirit of Truth.”

That would be the Holy Spirit – the third person of the Trinity, the Paraclete, the great comforter, companion, and divine intellectual illuminator to all who believe in Jesus Christ.  This Spirit is the oft-cited but frequently lesser-appreciated colleague of the original, uncreated, divine executive team of One called the Holy Trinity.   God is true and Jesus is with us, Amen.  But we know this only because of the Spirit of Truth, who resides in this world not to bring glory to Himself but to shine God’s bright light of truth on the glory of Jesus through whom all glory is directed to God.

To a world with bad eyes and inattentive ears, it doesn’t make much sense.

Individual sinners tend to resist accepting a divine template of God’s truth.  We instead embrace an impossible and illogical man-made aggregation of self-affirming personal opinions that we errantly and arrogantly ordain as “truth” that are still no more than opinions.  The track record of this small kind of truth is poor – it creates temporal systems, slaves, and fear rather than the Kingdom’s eternal love, freedom, and peace.

Culture nonetheless trumpets the vacant, meretricious claim, “My own truth!”  This means both “Don’t judge” – non-believer shorthand for “shut up” – and also that real, objective, divine, right-wrong, one-size-fits-all truth – you know, Godly truth as it resides in Jesus Christ – is demoted to the vagaries of random human brain waves.

Let me affirm; I think those brain waves are important because I think they, like all creation – like each individual person – were created for God’s glory.  But our brains – my brain – are tainted with our sin, our fear of death, our pursuit of appetites, and our need for social acceptance.  Jesus showed us a true, better way: God’s way.

What truth should be – what I believe it is – is sharing the burning desire of Jesus to glorify God.  How? Through faith in Jesus (knowing He is God’s Son with all authority in heaven and on earth), loving God (His creation and plan), loving others (in peace and freedom), and obeying creation’s shared purpose to participate in the eternal creativity, joy, and fellowship of God’s own community, the Holy Trinity, if we can see and hear it.

That’s what the Spirit of Truth is here to help us with.

Walters (rlwcom@aol.com) believes the Holy Spirit talks Kingdom truth to everyone, just as surely as Satan lies to us about the world. It is people who win or lose.

Monday, March 18, 2019

644 - Uniquely Inconceivable


Spirituality Column #644
March 19, 2019
Common Christianity / Uncommon Commentary

Uniquely Inconceivable
By Bob Walters

“I don’t think it means what you think it means.” – Inigo Montoya to Vizzini regarding the word “inconceivable” in the movie, The Princess Bride.

Competing Christian and global cultural narratives are pretty much at lock-horned, seemingly irreconcilable odds these days, but I can’t believe it is the most radical community, philosophical, and political dissertative discord on record.

Think how outrageous the words of Jesus must have sounded in the Jewish culture of 2,000 years ago.  He brought a message different from anything the world had heard to that point, wanted to hear then, or has heard since.  Jesus was presenting the plain truth of God.  To the Jews, Romans, Greeks, Asians, and anyone else who happened to be listening, what Jesus was saying was inconceivable.

Some things aren’t that much different between now and then.  The truth of Christ hasn’t changed, of course, though obviously there is much more widespread “knowledge” of God and belief in Jesus and understanding of scripture now than there was then.  But we have great swaths of dangerously influential leadership in the realms of pious, civic discourse today – media, politics, academics, cultural trendsetters and commentators – who are every bit as filled with self-righteousness and secular sanctimony as were the religiously show-boating and judgmental Pharisees of ancient Jerusalem. The Jewish leaders, unbeknownst to them, had grown far from God even as Jesus, divine God incarnate – in truth, righteousness, and love – stood before them.

Our cultural leaders today – also far from God – have fashioned new and inflexible religions of abortion as a health and privacy choice, gender as fluid, patriotism as racism, family values as homophobic, morality as mere opinion, truth defined by and existing only in their opinion, human identity validated by victimhood, social science as actual science, climate science as a control weapon, history as a vapid display of perceived immorality, and Christian reality as a danger and threat to their social fictions.

In Vizzini’s lexicon: “Inconceivable!”   Yet here we are.

Jesus brought into the world the one and only unique revelation of God: Christ His son, the Holy Spirit, sacrificial love, forgiveness, grace, adoption into the Kingdom of Heaven, hope, peace, and imparted onto humankind the divine, free restlessness of  curiosity, wisdom, and discovery.  No more was man a slave with his fate unknown and Hell around every corner.  The Trinity of heaven was the template of divine intent: the shared nature, love, delegation, and teamwork from which humanity was conceived.  Jesus died and returned to show us that our fate was eternal life, not temporal despair.

Society works overtime to generate differences where none should exist, just as the Pharisees created dissension against God’s truth to protect their self-interests.  Those who cannot rule in virtue must plant doubt, sow fear, and foment anger.  In all  history only Jesus revealed Heaven’s freedom and God’s sacrificial love to the world.

Inconceivable as it may seem, it is truly unique and absolutely true.

Walters (rlwcom@aol.com) can’t imagine how the modern news media would have covered Jesus … likely denied or missed the story as badly as did the Pharisees. Oh wait … that’s mostly what they do now.  Praise God for all who can see the truth anyway.

Monday, March 11, 2019

643 - Mean to Me


Spirituality Column #643
March 12, 2019
Common Christianity / Uncommon Commentary

Mean to Me
By Bob Walters

“Apostolic succession” is one of those ancient church phrases that tends to make independent Bible Christians head for the ecclesial exits, their eyes rolling.

On the seminary glossary test, “apostolic succession” describes the specific Roman Catholic doctrine of the Pope’s unbroken “succession” or “transmission” of the received authority of Christ in the line of the Apostle Peter – Jesus to Peter to the ongoing history of the Church and through all its Popes up to today.  Most Protestants don’t buy into it, the same way most independent Bible types don’t buy into church authority superseding that of the Bible.

But there is something about the phrase itself, “apostolic succession,” that I like and it is this: any Christian (or really anybody) – with a little effort – can track back in time along a direct line of history anchored in the era when Jesus walked the earth: when He taught and ministered, was crucified and resurrected, and lifted to Glory.  I’m not saying that studying the timeline makes one an apostle, but it should give one great peace that the evidence, thought, scholarship, and ministry of Christ has a continuous (and continuing) two-thousand year track record of durability, uniqueness, and truth.

That history has been protected and transmitted not just by the Roman Catholic Church but by the various Eastern and Orthodox churches originating in the Middle East.  Whether or not one agrees with specific points of doctrine or church organization, or perhaps would criticize this or that corruption in this or that church over history, all Christians are beholden to the faith and tenacity of those who carried the light of the Word of Christ through the Dark Ages and into modernity.

My friend and mentor George Bebawi pointed out in a recent conversation that perhaps the greatest mistake of the modern church and modern Christians is neglecting the rich, rich historical roots of the faith.  Christianity didn’t begin with Luther or Calvin, with the Anglicans or Puritans, or Jonathan Edwards, or the Wesley brothers, or the exploding Gospel revival of 1800s America, or with C.S. Lewis or Billy Graham.

Lewis often made the point that it was more important to actually read the ancient commentators (Athanasius, Augustine, others) than to simply “read about them.”  And while Lee Strobel or Josh McDowell may be far easier to ingest intellectually (and for sure, they are), it is a great lesson to look at their research and how it underscores the back-to-the-beginning train of Christian faith and worship.  Many, many smart folks have been thinking about, writing about, and preaching about Christ for a long time. I take great solace in knowing that we do not have to re-invent Jesus every generation.

In my view the very worst modern-day theological aberration of knowing Christ and understanding the Bible is embodied in the make-it-up-as-you-go-along, self-focused question: “What does this mean to me?”

Our question should be, “What does this mean to God?”

It is not a mean thing to put the focus where it belongs.

Walters (rlwcom@aol.com) knows Christ points to the future, but we can learn much from our shared Christian past.

Monday, March 4, 2019

642 - Eat Some Chocolate

Spirituality Column #642
March 5, 2019
Common Christianity / Uncommon Christianity

Eat Some Chocolate
By Bob Walters

“But I tell you: Love your enemies and pray for those who persecute you.” – Jesus from the Sermon on the Mount, Matthew 5:44
            Ash Wednesday tomorrow kicks off the 40-day stretch of quadragesima pasche lead-in to Easter, and the question of the moment is, “What are you giving up for Lent?”
            Yes, ‘tis the spring season of Christian fasting, sacrifice, self-denial, self-examination, and repentance – what fun.  No wonder Christmas season is so much cheerier than Easter season.  At Christmas here in the northern latitudes we are entering the harshest, darkest, dreariest weather season of the year and yet we sing cheerily of snow, family, and presents. Lent is the light at the other end of that winter tunnel: spring awaits, days will warm (eventually), flowers will bloom, and the life-affirming resurrection of our Lord Jesus will be celebrated on Easter. 
Instead of touting joy in holy expectations, Lenten traditions instruct us to focus on the ascetic misery of self-denial and sin which amounts – crushingly – to focus on the self.  I so deeply pray that Lent were more about doubling down on Jesus than on purposely withholding our human joy in His lordship, love, and freedom.
So the question is, “What are you giving up?”  Most Bible and evangelical churches, like the one I attend, don’t observe the ecclesial calendar.  But the Roman Catholics, mainline Protestants, and Orthodox most certainly do, and the pull is enormous for all Christians familiar with the practice to consider Lenten forfeiture of something they like.  This will show God – and others (don’t judge) – that we care.
Popular “give ups” include chocolates, sweets, or abating some easily identifiable vice (gambling, drinking, smoking, swearing, etc.) we probably should stop anyway.  We mark Lenten days in want, suffering, and self-immersive righteousness until Easter morning bursts those shackles free.  And then, since you’ve shown God how much you care, go back to whatever it was you were doing that you already thought was probably a bad idea.  That, um, isn’t quite the spirit of repentant rest and peace in Jesus. 
In the past I’ve encouraged folks to observe the season of Lent by investing this six-week period in reading – really reading – the four Gospels of Jesus: Matthew, Mark, Luke, and John.  Meditate on them, study, find out their meaning, write down your thoughts, discuss them with a pastor, elder, or mature Christian friend.  Learning more about Jesus helps you focus less on yourself.  Serve others if you can.
Another great Lenten “give up” is, or rather are, grudges and fearful impatience.  Use Lent to work on your trust in the Lord.  Forgive enemies large and small.  Live in the moment-to-moment peace and righteousness of Jesus; in the studied courage of a spirit that embraces loving truth and strength, and deflects fearful hostility and pique.
Forgiveness, like spring, makes everything new.  As for Lent?  By all means, eat some chocolate; but love and forgive your enemies and never, ever give up on Jesus.
Walters (rlwcom@aol.com) notes that the 40 days of Lent lasts for 46 calendar days because Sundays don’t count … they are already holy but your “give up” applies.

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