Monday, June 17, 2019

657 - Simple Things


Spirituality Column #657
June 18, 2019
Common Christianity / Uncommon Commentary

Simple Things
By Bob Walters

With our hectic schedule leading up to younger son John’s wedding this past Saturday in southern Indiana (John married Jeni in Holton, south of Greensburg …epic wedding), I told my wife Pam that the simplest thing I could think of regarding the writing of this week’s column was to have her write it for me.

All she was doing was baking 14 dozen cupcakes in seven different flavors with various home-made frostings for the reception, plus a slimmed-down “official” wedding cake (so they had something to “cut”).  Oh, and arranging hospitality for our hotel “suite” (reality check … it was a Hampton Inn/Greensburg room with a couch and kitchenette).

Anyway … sometimes you use what’s available and what I was really suggesting was that we publish her communion meditation from the June 9 traditional service at our E91 church in Indianapolis.  Pam said “fine” and went back to her cupcakes.  Here is the meditation:

“When Jesus served the last supper to His disciples, His choice of elements was very simple.  Unleavened bread and wine.  But we humans have a knack for making the simple complicated.  Take bread, for example.  Have you seen the bread aisle at your local grocery story?  The wine aisle?    Yes.  We certainly can complicate things.

“At every important event or holiday in our lives, much of the focus is on the food.  Some of us cook and bake for days in preparation for Thanksgiving and Christmas dinners because we want them to be special, an expression of love for those who will sit around the table.  And certainly a meal fit for a King should be magnificent with many courses and exquisite dishes – complicated.

“But communion with King Jesus is a simple bread and cup.  He doesn’t require of us elaborate preparation, just careful examination of our lives, and then most importantly, hearts full of love and gratitude as we remember Him and what He did on the cross for each one of us.

“As we partake of these elements today, keep it simple.  Eat, drink, remember, and be grateful.” (Communion is served …)

“In that most simple and yet most meaningful last supper with His disciples, Jesus “took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this is remembrance of me.” (Bread is eaten.)

“After the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” (Drinking of the cup.)

“As the servers now come forward to receive our offerings, would you please pray with me?

“Dear Heavenly Father:  We are indeed so thankful for who you are and for your love for us.  Help us, Lord, to keep our relationship with you simple.  Help us to not complicate it with our questions, doubts, and fears.  May we each strive, as you have commanded, for a faith like that of a child.”

Walters (rlwcom@aol.com) notes that both the wedding cupcakes and the communion meditation were spread with Pam’s special and unmistakable touch of love.

Monday, June 10, 2019

656 - Evil as a Modifier

Spirituality Column #656
June 11, 2019
Common Christianity / Uncommon Commentary

Evil as a Modifier
By Bob Walters

“For you are free, yet you are God’s slaves; so don’t use your freedom as an excuse to do evil.” 1 Peter 2:16, New Living Translation

The 9 a.m. guy on Moody Radio a few weeks back made an interesting assertion about evil: that “evil” is not a “thing” itself; evil is a description for an action that goes against God’s will.  Some may say that’s slicing the cheese mighty thin – evil is evil whether it’s a thing or a modifier – but the line caught my attention as a helpful prescriptive against this puzzling and frequently-posed apparent conundrum:

“If God is good, why did He create evil?”

The speaker’s point – and I thought it was a good one – was that God did not create evil; God merely allows it.  It was certainly a notion worthy of further discussion.

But the brief piece of Pastor Mike Fabarez’s sermon I heard included this answer – paraphrased but accurately-framed – for the “good-evil” question he had posed: “God has to allow evil so He would have something to redeem us from; that we could not see His redemptive, saving self if we did not sin and then adore Him for saving us.”

That’s the point, in a Sunday school class, that I would have put my hand up.

God’s goodness and righteousness are unassailable, so God does not need tricks to establish His Kingdom or to save humanity.  As my wife Pam smartly observed: “God didn’t create or allow something bad just so He could look good.”  Amen.

What God does need – what God is – is love, not some Guy looking for a trophy or acclaim or a parade.  God – in His goodness and love – created humanity in His own free image so we too may freely decide to love Him and participate in His infinite and eternal glory.  Our tribute and obedience to God is in the love and faith we freely aim His way.  Our human challenge lies in our fallenness in sin.  The only option we have to find the way, and the truth, and the life of and to God is through faith in Jesus Christ (John 14:6) in our own Spirit-led freedom and love.

That’s why I dug up the 1 Peter 2:16 quote above about slavery, freedom, and evil.  Americans – especially Americans – hate any form of the word “slavery” because in our national experience, and even to this day 150 years after it was outlawed, “slavery” connotes coercion and represents a most vile and evil loss of freedom.

Peter isn’t talking about that.  Each of us properly and freely should be a slave to that which we love. First among our loves should be God, paired with a God-inspired and God-honoring love of humanity.  Our national mistake of the moment is in the preponderance of folks who assert personal rights but have no inclination to accept God-willed responsibilities.  Peter, absolutely, is talking about that.

What I never see in the New Covenant is God pushing fear, punishment, sin, or guilt as control mechanisms; those tactics lack love.  What I do see is the love, mercy, grace, hope, peace, compassion, and sacrificial love of Jesus Christ, whose human freedom He used to honor God and sacrifice Himself as a slave for that which He loved.

We see evil in that which does not honor God, and good in that which does.  Our best play, then, is to modify our personal freedom to match God’s love and goodness.

Evil will not follow us into heaven.

Walters (rlwcom@aol.com) has a short fuse as to freedom without responsibility.
Monday, June 3, 2019

655 - Team Effort


Spirituality Column #655
June 4, 2019
Common Christianity / Uncommon Commentary

Team Effort
By Bob Walters

“All scripture is God-breathed and useful for teaching.” – Paul, 2 Timothy 3:16

An interesting tête-à-tête between two friends appeared on my Facebook feed this week.  I knew better than to respond to it there but I can’t resist discussing it here.

Gentle friend Betty posted, in one of those big, square black-box memes with reverse white type: “God is not going to rewrite the Bible for your generation.  Stop trying to change scripture when it is written to change you.”  I love that.

Bold friend Mike responded: “Check real close, it’s been rewritten a few times, and God didn’t write it the first time.”  Those are sorta fightin’ words.

Since technically a tête-à-tête is a “private” chat and this was on Facebook, it was more of a quasi-public meow-match with no other participants.  Now, I know and like both Betty and Mike, and I know both are professing Christians, and I thought it was interesting that after they had another brief exchange, nobody else commented further. Obviously, folks thought the issue was better left between the two of them.

That said, both of their posts are cornucopias of commentary bait.  I can’t resist.

On my agreement with Betty, modern culture’s biggest mistake and black hole of knowledge is its tendency to make the Bible mean what today’s “me-first” culture wants it to mean rather than what God wants it to mean.  We are stuck on “My rights,” “Who I am,” and “I gotta be me,” while the Bible explains human freedom in the light of our having been created in God’s image.  We “change” because the Bible shows us a better way; it shows us the person of Jesus, purpose, sacrificial love, joy, and divine judgment.  When we “die to self” or “die for our friends,” we love others as Jesus loves us; we examine the ethic of what’s best for all, not the fashion of what I can get away with.

It also occurs to me that the Bible is a “living” document in a very different way than say, the “U.S. Constitution” is allegedly, politically, and conveniently “living.”  The Bible is living because every time I read it, I see something new.  It speaks to my heart and enriches my life.  It lives in me.  When I hear “living” Constitution, I know somebody is trying to take away God-given fundamental rights culture no longer agrees with.  That is the kind of “living” that will kill us all.  The Bible teaches us to live in God’s Kingdom.

Mike’s boldness is not entirely wrong, because while all Bibles (with a few heretical exceptions) depict the same Jesus, the Catholic, Orthodox, and Protestant Bibles do contain differences in books, verses, and organization.  Greek is the “official language” of the New Testament, though it’s unlikely Jesus spoke anything but Hebrew and Aramaic.  Scholars suggest the third century Syrian Bible is more accurate than the Greek.  Bible translations and paraphrases continue today.  But “rewritten”?  No.

Modern gender-fluid culture urges only the Gospels be believed because “Jesus never said anything about gays.”  News flash: Jesus didn’t write the Gospels; Matthew, Mark, Luke and John did, and Paul’s line about “God-breathed and useful …” includes the whole Bible.  Forty or so different humans wrote the Bible, and what’s common throughout is the inspiration of the Holy Spirit of the Father-Son-Spirit Godhead.

The Bible was and is a divine team effort, God included.  You can look it up.

Walters (rlwcom@aol.com) knows opinions differ. But hey, it’s a free country.

Monday, May 27, 2019

654 - What Jesus Did


Spirituality Column #654
May 28, 2019
Common Christianity / Uncommon Commentary

What Jesus Did
By Bob Walters

“You will grieve, but your grief will turn to joy.” – Jesus to the disciples, John 16:20

Most of the trick of being a joyful Christian is in trusting, rather than second-guessing, God’s righteousness.

Don’t we love to tell God who He ought to be, what He ought to do, whom He ought to help or harm, and when He ought to do it … usually, “Right now”?  In church we make a big deal about “forgiveness,” but live-fire prayer out in the fallen world often amounts to, “God, fix this now!  We’ll discuss sin later.”

In these modern times we have the benefit of knowing the “whole story,” at least, as much of it as God lets on in the Bible.  We have two millennia of the truth of Christ being told, retold, studied, preached, and put into action.  But the majority of the world still doesn’t “get” the Word, whether they’ve heard it or not.

Here in America, God’s Word is actively, aggressively, and angrily being pushed out of government, civil society, and civil discourse daily.  Can you imagine how surprised certain people will be when they discover that the unique and trusting “civility” our republic traditionally enjoys is a function of Christian truth and righteousness, not social science and “woke” social fashion?  It’s not like we haven’t been instructed.  No wonder Godly joy is so rare.

But I digress.  Over the last 300-or-so years intellectuals – first with the Enlightenment and then with Darwinism and then with Technology – have given truth a proudly-human secular makeover while generally scoffing at God’s righteousness.  Churches often counter the empirical world’s cock-sureness by preaching sin and forgiveness, controlling their flocks with the behavioral levers of guilt, shame, and fear.

I prefer – and much recommend – the love, grace, and freedom-in-Christ model in which the joy of knowing Jesus changes our hearts.  We desire relationship with God and trust His – not our – righteousness infinitely and eternally.  Joy feeds on joy.

As we read Jesus’s words to the disciples in John 16 (above) the night before His crucifixion, He told them of hatred, grief, suffering, persecution, and disenfranchisement they would surely endure, but that their “joy will be made complete.”  That could not possibly have made any sense to them, just like it doesn’t make sense to much of the world today.  God plays the endgame, and we all should know better than to doubt.

The difference, of course, is that the disciples already knew and trusted Yahweh, the righteous God of the Hebrews.  Today much of the world thinks they/we are God.

Slowly, the disciples caught on to Who this divine Jesus was.  The gifts of God promised through Christ were His own resurrection, their salvation, the comfort and peace of the Holy Spirit, eternal life in heaven, their restoration and rebirth in God’s glory, forgiveness and justification before God, and being called heirs in the Kingdom of God.  They hadn’t seen it, couldn’t fathom it, and even Jesus couldn’t explain it.  All He could say was – and it was a promise – “Your grief will turn to joy.”

Joy resides not in second-guessing God or even in knowledge of the Bible, but in trusting God’s righteousness.  Live in that trust and you’ll find that your joy is complete.

To paraphrase the old WWJD wristbands, that is what Jesus did.

Walters (rlwcom@aol.com) figures “happy” is a symptom but “joy” is a condition.


Monday, May 20, 2019

653 - It Doesn't Add Up

Spirituality Column #653
May 21, 2019
Common Christianity / Uncommon Commentary

It Doesn’t Add Up
By Bob Walters

We celebrate bread-and-cup communion every Sunday at our East 91st Street Christian Church here in Indianapolis.

We do not – as do Catholics, Orthodox, Lutherans, and Episcopalians – have a written liturgy or Eucharist.  Instead, we go straight to Jesus, examine ourselves, remember Him, pray as one in Christ, pass the elements among the congregation, and hope no one drops the communion plates.  The elements are bread chips and juice.

The weekly three-minute, in-service communion meditation presentation duty is circulated among ministers, elders, and the odd non-commissioned pew-sitter.

I’m in that last group, and this past Sunday was my shot.  Here’s what I said.

“Christians love to multiply things.

“We pray for God to multiply our blessings, our joys, our numbers, our gifts, and our love.  Jesus instructs us to forgive our brothers and sisters “70 times 7” times (Matthew 18:22).  He assures us that a seed sown in good soil – God’s Word of faith planted in a receptive heart – will multiply that faith 30, 60, or 100 times (Mark 4:8).

“We as believers are party to the grand multiplication of the Kingdom of Heaven where we encounter the triune God – Father, Son, and Holy Spirit: the Holy Trinity – and ponder the mystery of the three-in-one, one-in-three God.  With wonder, believers know we join that Kingdom as heirs, as sons and daughters.  But how does that math work?  How can the trinity of three persons be one?  How can we, as believers joining the Kingdom separately with personal relationships with Jesus, “all be as one” as Jesus prays in John 17:22 , continuing, “even as we are one,” referring to the Trinity?

“It is a grand mystery, indeed, but it needn’t be a math problem.  Remember always that God is love, and love requires relationship.  Without community, relationship cannot exist, and the Trinity is that eternal community within which love exists.  There it prospers and is shared with us through the sacrifice of Jesus Christ, who restores our relationship with the God who created us.

“We remember that restoration, that salvation, in this communion with Jesus and with each other.  We remember that we are to love God, and love each other.

“But if – as is so often the case – the three-in-one, one-in-three math of the Father-Son-Holy Spirit Trinity remains a vexation of logic, do what Christians love to do, and multiply: 1 + 1 + 1 will always logically equal three, but 1 x 1 x 1 is always One.

“Each believer who joins in communion – at this table or anywhere in the world – multiplies the Kingdom by one again.  We can multiply our faith, fellowship, and numbers “times one” endlessly, and discover purpose, peace, power, and love in that glorious, eternal, infinite One.

“The early church of Acts 2 added to its numbers daily, but I pray that we multiply Kingdom glory when we share this simple communion meal remembering Jesus.

“And now as the trays are passed, remember the love of our Lord Jesus Christ, ponder the glory of God, and rest in the peace of the Holy Spirit.  “When all are served, we will partake of this communion meal together, as one.”

Walters (rlwcom@aol.com) is thankful that math is never the point of the Bible.
Monday, May 13, 2019

652 - Life Beyond the Cross


Spirituality Column #652
May 14, 2019
Common Christianity / Uncommon Commentary

Life beyond the Cross
By Bob Walters

My friend “Russ H.” who I met at the spunky, country, west-of-Traverse-City Eden Bible Church in Beulah, Mich., sent this story in an email this week.

“Every year thousands of people climb a mountain in the Italian Alps, passing the ‘stations of the cross’ to stand at an outdoor crucifix.  One tourist noticed a little trail that led beyond the cross.  He fought through the rough thicket and, to his surprise, came upon another shrine, a shrine that symbolized the empty tomb.  It was neglected.  The brush had grown up around it.  Almost everyone had gone as far as the cross, but there they stopped.  Far too many have gotten to the cross and have known the despair and the heartbreak.  Far too few have moved beyond the cross to find the real message of Easter: that our enemies of sin, the curse, and death are beaten.”

I love that; and what timing.  The past two weeks in this space we’ve talked about the “Foot of the Cross” and “Living at the Cross” and Russ, who served as Eden’s worship tech running the audio sends over this perfectly themed tip for a third installment of our encounter with Jesus, the Cross, and the life beyond.

I looked it up, and this story approximates and likely alludes to the Sacro Monte Calvario – Way of the Cross – begun by Catholic monks in 1656 at Domodossola, Italy, northwest of Milan in the Alps near the Swiss border.  Originally wooden crosses were planted along the steeply-uphill trail for each of the 14 stations which mark Jesus’s journey from his arrest to the final station, the tomb.  Stations 11-12-13 are Jesus on the Cross, and the 14th is the empty tomb.  At Domodossola, as at many other similar displays around the world, a 15th station has been added: the Resurrection.

In its colorful 450-year history, Domodossola’s “Way” has been built, burned, de-frocked (by Napoleon), and constantly rebuilt.  Today it is comprised of large and magnificent stations including the original 1659 Calvario church at a summit which houses stations 12-13.  The 14th – the tomb – is lower, in its basement.  The 15th station is the less-known place slightly up the mountain over ruins of a 7th century fortification.

That’s the place “beyond” and it’s tougher to find.  Though at slight variance with the anecdote, O! how our spiritual journey deepens as we ponder life beyond the Cross.

Thriving Christians should have long ago left their problems and cares with Jesus at the Cross, and joyously discovered and cherish the salvation He provides in life.  We go to the Cross in humility, but our relationship with Christ suffers if we dwell there in fear and guilt. Remember: Satan, not Jesus, is the accuser.  In His Resurrection, Jesus desires us to live boldly in the light, truth, power, peace, permanence, freedom and joy of His love.  Yes, we are forgiven, but not to focus on ourselves.  Love travels outward.

Consider Peter’s self-absorbing guilt after denying Jesus and abandoning Him at the Cross.  When Peter encounters the resurrected Jesus on the shore, is Peter accused?  Is he berated? Is he punished?  No.  Jesus asks him: “Do you love me?”

That’s as simple as it gets: love – not guilt – allows us to live beyond the Cross.

Walters (rlwcom@aol.com) attends Eden Bible Church when visiting his in-laws.  Pray for Russ and his wife Kathy ... they've been away from church battling health issues.

Monday, May 6, 2019

651 - Living at the Cross

Spirituality Column #651
May 7, 2019
Common Christianity / Uncommon Commentary

Living at the Cross
By Bob Walters

“On a hill far away …” opening hymn lyric from “The Old Rugged Cross”

I still have some Good Friday preaching stuck in my head regarding last week’s topic about the foot of the Cross.

E91 pastor Rick Grover on Good Friday posed the question, “Are you living at the foot of the Cross?”  If the answer is “yes,” then that means to most Christians that they are living in sacrifice and obedience to – and joy of – God’s will.  Rick followed up discussing what we “leave” and “find” at the Cross.  What we leave – I’m paraphrasing – are our cares and failures; what we find at the Cross are our courage and purpose.

On the ride home from the Good Friday church service, my wife Pam – a preacher’s kid, retired English teacher, and my editor – and I were discussing other aspects of living with the Cross and the uniqueness of each person’s encounter and relationship with it.  Our list included life-saturating thankfulness, joy, and deep worship – not merely praise as when we tell God how much we love Him and thank Him, but the robust worship of what the Catholics accurately and I think wonderfully call Christ’s “sacrifice of redemption.” Full life at the Cross is far more than “leaving” and “finding.”

My long time Bible mentor, doctrinal teacher, and dear friend Dr. George Bebawi actually blanches at those opening words of the hymn listed above.  To him, that line “On a hill far away” places the Cross and sacrifice in entirely the wrong context.  Jesus, the Cross, the sacrifice, the love, the redemption, the promise – all that Christ is – did not just happen on some distant hill in a distant land in the distant past.  No … it is with us today.  We are living with it today.  Upon Christ’s promise depend heaven and all eternity.  Jesus inscribes that in our hearts, right now, always.  He does not change.

Many people approach the Cross gingerly, warily, fearfully – or stay away entirely – knowing full well its historical horrors as an instrument of ancient Roman torture, punishment, and slow execution for the worst kind of rebels: the ones who fomented rebellion and committed treason.  When one considers all that the Pharisees did to alter God’s laws and hold His people hostage to their own legalistic whims, and then ignored the Messiah Christ as salvation’s deliverer, it makes more sense – and seems more just – that it would have been the Pharisees who deserved to be crucified, not Jesus.

But that’s not how God rolls.  Jesus died for all humanity, the Pharisees included.

If we live like Christ – and we should – there should be no darkness within us (1 John 1:5).  And to that end I’m saying we must live at the foot of the cross in the joy, the light, and the perpetual sacrificial love God demonstrated through Jesus.  Frankly, I don’t want to live in the “shadow” of the Cross, even though I am thankful it covers my sins.  In all situations, it is faith in Christ that brings the light, and it is doubt, dissension, and disbelief that bring shadows and darkness.

Never think the Cross is merely a relic of ancient horror or punishment; it is proof of God’s love and righteousness.  I pray for the courage – and joy – to live at its foot.

Walters (rlwcom@aol.com) uses the shorthand “E91” for East 91st Street Christian Church, but you likely already know that. Oh…and pray for the Pharisees.

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