Monday, August 27, 2012

302 - Do Teachers Have a Prayer?

Spirituality Column #302
August 28, 2012
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Do Teachers Have a Prayer?
By Bob Walters

Do you ever wonder what God thinks of education?
 
God, no doubt, is “for” education.”  In the Logos, the Word, the Christ, we have God’s eternal assurance that truth resides with Him alone, and that it is for God’s glory that we search and learn and grow and trust in God’s truth with all of our heart, mind, soul, and strength.  His is a big, big Creation.  It reflects God’s glory, and we will never run out of things to learn about it.
 
So what does American education do?  It calls God controversial, expels Him from school, and then insists that teachers teach “truth” after our system has removed “truth” from the curriculum.  We try to teach children something, anything, that will stick; not understanding that the first article of truth is faith, and we just sent faith home.
 
As Dr. Phil would say, “How’s that working for you?”
 
In the educational dynamic, my hunch is that God first sides with the children, and then sides with the teachers.  After that, God has to be as baffled as the rest of us at the machinations of an American public educational system and its peripheral “experts” who talk a loud game of achievement while even more loudly denigrating faith.
 
It’s like playing baseball without the ball.  And as for publicly vociferous non-teacher educational “experts,” I know this: having once been a student doesn’t make one an expert on education any more than going to a Cubs game makes one the starting shortstop.
 
I’m married to a just-retired 34-year veteran teacher, and for the past four years I’ve been a full-time substitute teacher.  I love the kids, but moreover I’ve learned to appreciate teachers.  Here’s a prayer for them and all school employees:
 
Father God, may you be present in the hearts and minds of these servants dedicated to educating our young.  May your Holy Spirit give them knowledge, wisdom, energy, strength, and grace, and may they know the holy importance of their task.  May the fruits of the spirit – peace, patience, kindness, goodness, faithfulness, gentleness and self-control – be strengthened in them; for Lord, they need these gifts.
 
And O Lord, we fervently pray that each of their students would come closer to appreciating the immense gift of education, and, somehow, of learning, knowing, and experiencing the immense gift of Your eternal love.  And let each of us pray with determination that Your mighty name would one day be welcomed again in our public schools, for Your glory, as it is in our hearts.  In Christ Jesus we pray, Amen.
 
Pray for a teacher.  That’s something that will work.
 
Walters (rlwcom@aol.com) was a good high school building sub at Lawrence Central and McKenzie Center for Innovation and Technology (Lawrence Twp.).
Monday, August 20, 2012

301 - God's Gift Is Really a Present

Spirituality Column #301
August 21, 2012
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

God’s Gift Is Really a Present
By Bob Walters

I’ve been a writer my entire career – newspapers, sports, public relations, corporate communications, magazine articles, speeches, published a book, etc. – and my wife just retired from 34 years of teaching English.

She’s an expert at English mechanics, while I “just do it” (write) without knowing the finer points of grammatical rules I should probably know.  So it’s not the least bit unusual – though weird, maybe – for us to discuss grammar: verb tenses, punctuation for possessive pronouns (e.g. its vs. one’s), subject-predicate contractions (you’re), dependent clauses, compound sentences, and (yawn) on and on.  Bet you wish you could have dinner at our place …

Anyway, a handful of things recently colluded in my mind regarding past, present and future verb tenses to shed light on the uniqueness and distinction of God’s eternity.  To wit:

This summer I reread C.S. Lewis’ 1942 classic The Screwtape Letters, wherein senior devil administrator Screwtape coaches a junior devil trainee on how to entrap a human being into Hell.  Chapter 15 discusses the importance of keeping humans focused on the past (sin, guilt, shame, pride) or the future (fear), but steering them clear of the present.  That’s because God is in eternity and, Screwtape writes, “the present is the point at which time touches eternity.  Because there is neither past nor future in eternity, it’s always the present for God.  That’s where mankind finds God, in the present.

Our congregation (E91) recently commissioned a new pastor (Dr. Rick Grover) whose opening sermon series “Legacy” focuses on the past, present, and future of our church and individual Christian walks.  My aforementioned wife was to present an early August worship service communion meditation, but due to voice troubles traded for my October date.  My “aha!” moment came while preparing the August meditation and learned that the communion intro hymn was “There Is a Redeemer.

See? “There IS a Redeemer.”  Present tense.  When Moses asks God’s name (Exodus 3:14), what is God’s answer?  “I AM who I AM!”  Not “I was” (past), not “I will be” (future).  I AM.  Present tense.

When Jesus is questioned about His identity by the famous doubting disciple Thomas in John 14, how does Jesus reply?  “I am the way and the truth and the life.”  Present tense.

There are no wasted words in the Bible, and the specificity of complex verb tenses in Greek – far beyond those in English – assure us that the present tense as it is recorded throughout the Bible is grammatical truth, not coincidence or accident.

When we feel God’s presence, that’s a divine piece of eternity.  How could any present be more of a gift than that?

Walters (rlwcom@aol.com) notes that one of life’s most exhausting endeavors is dragging along our past.
Monday, August 13, 2012

300 - Playing Chicken with God

Spirituality Column #300
August 14, 2012
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Playing Chicken with God
By Bob Walters
Author of (click) Common Christianity / Uncommon Commentary

“The hard part about playing chicken is knowing when to flinch.” – Capt. Bart Mancuso, The Hunt for Red October

“Chicken” is a game of irresistible forces lunging headlong toward immoveable objects.  Feigning death before dishonor, both force and object pray the other flinches first.

And so it is in religious “values” conversations these days.  Talk about God and generalities; you might get away with it.  Talk about God and specific human behaviors; you better buckle up and hang on.  For example ...

On Wednesday, July 4, Hobby Lobby, an overtly Christian company and retailer, ran full-page ads headlined “In God We Trust” in hundreds of American newspapers.  The ad displayed quotes from American history’s greatest thinkers on the absolute necessity of faith, religion, and Christianity in American democracy and freedom (see “Holiday Messages” at hobbylobby.com).

The July 4 ad was on point, wise, patriotic, devout, appreciated – and despite its daring, straight-up God and Country theme, caused no hue and cry.

By late July, America had nearly come apart at the seams over Chick-fil-A CEO Dan Cathy’s evenly paced remarks on America, same-sex marriage, and God’s judgment, on a mid-July Saturday afternoon radio talk show.

Saturday – afternoon – radio – talk – show.  Does that scream “obscure” to anyone but me?  The show’s host is Dan Coleman, but it was only due to the Washington Post’s biting, agenda-driven, culture war follow-up coverage that everybody in America heard about it.

(Sarcasm alert…) I am shocked, shocked to find out that a Christian CEO of an overtly Christian-values company appearing on a traditional values talk show said that he supports Christian family values and has a faithful concern about God’s judgment.  That’s what I’d expect a guy like that to say.  The ensuing “story” isn’t so much real “news” as a media-fueled purpose pitch.  Real news is what’s not supposed to happen.  The endless anti-Christian squawk from the marry-whomever crowd?  That was predictable.  The record sales for Chick-fil-A?  That’s people voting with their wallets.

My deep-down read on this chicken “controversy” is that we mustn’t confine the issue to divine judgment and same-sex marriage.  In the larger view, God commands us to love Him and each other.  Oddly enough, God gives us the freedom to rebel against Him and each other in order that we may identify true love.  God doesn’t coerce us, and we hate it when people try to coerce us.  But when it comes down to people or God, don’t miss this plucky, cosmic life lesson:

Only a sucker plays chicken with God, because God never flinches.

Walters (rlwcom@aol.com) notes that this is weekly “In Spirit” column #300. Thanks to Current Publishing, now serving all of north Metro Indianapolis.
Monday, August 6, 2012

299 - A Room without a View

Spirituality Column #299
August 7, 2012
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

A Room without a View
By Bob Walters
Author of Common Christianity / Uncommon Commentary

To create Day 1 of Creation, God said “Let there be light.

And there was light.  That’s Genesis 1, verse 2.

But it’s not until verse 14, on Day 4, that God creates the sun and the stars, the things that make light.  So, what gives?  How was there light before there was light?

It’s an easy one really.  The “light” first created in Genesis is God’s light; the light of the world that divided the darkness.  And that light is Jesus Christ, the son of the father.  The sun and the stars are evidence of God’s glory; Jesus Christ is God’s glory.

It’s not unusual for people with only a casual knowledge of the Bible to think that Jesus Christ was a new idea; God’s Plan B for New Testament salvation after the wrath, sin, mayhem, and failure of the Old Testament.  No, Christ is an old, eternal hand.

The Christian confession of Christ, best encapsulated (I think) in John 1:1-14, lyrically tells us that Christ – also called the Logos or Word of God – was not only there in the beginning; the Logos made everything.

These are Christian basics.  Secular skeptics and more than a few “Christian” preachers and congregations conveniently skip over this very important truth that Jesus is the Word of God, the light of the World (John 8:12), and the way, and the truth, and the life for all who seek relationship with God.

I bring up “light” and the primacy of Christ because it’s a fairly common thing for outsiders and non-believers to accuse Christians of wearing “religious blinders” when answering questions about their faith.  Those who either don’t understand or are hostile to the idea of God, Christ, salvation, truth, scripture, right, wrong, evil, etc., often can’t understand an honest answer because they don’t understand their own question.  “Blinders” suggests a lack of light for Christians, which I think is the opposite of the truth.

For example, “Who gets into heaven? Does Gandhi? Does a murderer?”

The answer is not binary, and I’m not wearing blinders to say 1) I trust God with all that; 2) it’s truly not for me to say; 3) Christianity isn’t centered on heaven, it’s centered on the glory of Jesus Christ; and 4) if you don’t believe in heaven to start with – or Jesus or the Bible – why would you care who goes there?

Christianity is illuminated by the entire light of the entire world.  Those who try to find truth without that light have a room without much of a view.

Walters (rlwcom@aol.com) cites G.K. Chesterton’s “Orthodoxy” or C.S. Lewis’s “Mere Christianity” as pitch perfect books on Christianity written by former atheists.
Monday, July 30, 2012

298 - Drawing a Blank on Old News

Spirituality Column #298
July 31, 2012
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Drawing a Blank on Old News
By Bob Walters
Author of (click) Common Christianity / Uncommon Commentary

I couldn’t think of a thing.

At the end of a good sermon recently about Abraham almost sacrificing his son Isaac (Genesis 22) and how Abraham had obediently left all behind to follow God in the first place, the pastor called people to come up front who prayerfully had something "they wanted, needed to leave behind."  It’s a common altar call to help people replace the snares and despair of today with the hope of Christ in the future.

I thought and thought and – I do not say this boastfully – seriously couldn't come up with anything to leave behind.

I'm big on memories, pretty good with trivia, and am very sentimental about people and things past.  It’s not like I forget where I’ve been and what I’ve been up to.  But the Bible is pretty clear that life in Christ is about the future (2 Peter 3:14).

I encounter my own sin and guilt on a daily basis.  But I also deal with it on a daily basis, with repentance and extreme thanks that I’m forgiven.  Sometimes it takes a lot of prayer to redirect my gaze from something I’ve done that was hurtful, stupid, or just generally short of God’s glory (hey, that hardly ever happens …), but eventually I’m looking forward.  And while that may be the greatest, most comforting truth of the Christian life, regrettably, you have to be careful who you share it with.

Many Christians come unglued if they can’t feel bad about their sin, and are indignant if someone they meet isn’t feeling bad about theirs. “Something bad has happened in your life?  Well … you’re a sinner and a just God is punishing you!”

I’m a sinner, yes, but thankful for and praising a just God who forgives anyway.

My walk with the Lord is joy.  But when you tell some people – “Hey, I really get this Christian thing and God is great and Jesus is not just mine but the whole world's savior already and the Spirit is here if you'll just listen” – they can't share your joy if they can't first indict your sin.  And then they wonder why people won’t follow them to church.

Journalism school taught me that it is always more valuable to tell someone what's going to happen than what has already happened (would you rather have tomorrow’s lottery numbers, or last night’s?).  You want good news?  Find a future in Christ.  You want old news? Try to earn salvation by dragging around your own sin, guilt, fear, and anger.

It hasn't worked yet.

Walters (rlwcom@aol.com) is looking forward to welcoming Rick Grover this Sunday (Aug. 5) as the new senior pastor at East 91st Street Christian Church.
Monday, July 23, 2012

297 - The Elephant in the Room

Spirituality Column #297
July 24, 2012
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

The Elephant in the Room
By Bob Walters
Author of Common Christianity / Uncommon Commentary

A thoughtful reader named Greg responded to a recent column and provided an elegant encapsulation of modern American secular narrative.

In “The Rocket, the Republic, and Romans 13” (July 10), I went on about faith and how God’s truth and justice is superior to man’s or government’s or the U.S. Supreme Court’s truth and justice.  This column’s customary italic epigram stated that “God’s truth and justice is the American way,” and that “we are losing our way.”

Greg, in erudite disagreement, wrote “it’s the person whose bias is that his/her own god(s)’s truth and justice is the American way who has lost his/her own way.”  So, that would be me.  Greg argues for the “aggregate ways of individual Americans,” a “consensual social contract,” that knowledge is “justified belief,” that truth is merely “human sensory witness” and that faith is a theocratic “presumed socio-political prerogative.”  In other words truth, like America, is a collection of secular parts.

It was a great email, eloquently stated.  It intended to obviate God’s place in the “American Way” conversation, which secular America is desperate to do.  I thanked Greg and asked what he considered to be “truth,” and whether or not “hope” was a proper aim of democracy.  I loved Greg’s response.

Greg related the oft-cited “Elephant story,” where four blindfolded people – a father and three sons – touch a different part of an elephant and think it is four different things.  Since the father touched the trunk and thought it was a snake, he forced his will on the sons who thought they had touched a bird (ear), a tree (leg), and a rope (tail).  Dad had the power … dad said it was a snake … so, it was – incorrectly – a snake.

Greg’s point is that truth and faith are matters of opinion depending upon which part of the elephant we touch.  And “power” should never determine whether “truth” is a snake, ear, tree, or whatever: you cannot force truth … or faith, belief, or love, for that matter.  But the “snake” conclusion is a perfect, multi-entendre picture of secularized philosophy, academia, politics, culture, and justice getting it completely wrong.

Here’s why:

The family grasped the parts, but missed the elephant.   Truth is a whole thing that a real God presented to a fallen world in the real person of Jesus Christ.  And while an elephant is big, God is bigger.  I want American ideals and my faith to be bigger and stronger than any part of an elephant; not as small and weak as manmade truth.

To perpetuate that bigness, God’s truth - not man’s opinion - is our greatest hope.

Walters (rlwcom@aol.com) invites reader response and archives his columns at commonchristianity.blogspot.com.
Monday, July 16, 2012

296 - Don't Worry, Be Faithful

Spirituality Column #296
July 17, 2012
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Don’t Worry, Be Faithful
By Bob Walters
Author of Common Christianity / Uncommon Commentary

My friend Larry, a retired school superintendent in our Sunday morning Bible fellowship, had a frightening stroke last month but has bounced back pretty well.

He’s at church each week and endures a slight physical impairment with good humor and a still-razor-sharp mind.  He shared with us that, because he credits his faith in Christ for his even-keeled, almost unconcerned reaction to his medical situation, his physical therapist calls him the “independent stroke patient.”

That got a laugh from our group, and it prompted me to blurt out loud (as I too often do), “Isn’t it odd how a Christian who trusts and relies on the Lord is considered to be “independent” by the outside world?”

Truly, life in Christ is liberating.  But not in a way that our self-centered world, culture, and society readily understands; not in a way any human mind could have conceived to bring peace, joy, and salvation.
 
Christian freedom requires complete dependence on Christ.  Jesus had to die to beat death so we could live eternally.  The only way to be a master in the Kingdom of God is to be a “dulos” (which in Biblical Greek really means “slave” but is antiseptically translated in modern Bibles as the less-contentious “servant”).  None of these truths makes earthly sense; but they do, in Christ, make a pathway to God.

How?  Jesus was 100 percent about giving.  We ask “What’s in it for me?”

That’s not a new question.  Peter asks Jesus in Matthew 19:27, “We have left everything to follow you!  What then will there be for us?”  Jesus’ answer in verses 28-30 is at once remarkable and, I’m sure to the disciples’ ears, incomprehensible. 

Sit on a throne in heaven … judge the nations of Israel … receive a hundred times as much (as you gave up) … inherit eternal life.”  While our minds are stuck on earthly payback, God’s plan is eternal Glory.

You want to be greatest in the Kingdom?  Be the least.  You want to be first? Be last (verse 30).  Get on your face in complete humility with faith in Christ and praise God.  There is no way to trade for the grace of Christ, because grace is all about giving.  Like my pastor friend John Samples said, “When all you want to do is give, you will never be disappointed.”  That’s true independence.

Larry doesn’t ask, “What’s in it for me?”  His faith is sufficient, and he knows he has nothing to trade for the grace of Christ.  The world wants Larry to worry; he knows Christ wants us to trust.

Walters (rlwcom@aol.com) swiped the Matthew 19 reference from John Samples’ most recent E91 Thursday morning Mustard Seed Bible study.

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