Monday, January 28, 2013

324 - Taking Truth off the Table

Spirituality Column #324
January 29, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Taking Truth off the Table
By Bob Walters

“I am the way and the truth and the life.” – Jesus Christ, John 14:6
 
Lance Armstrong is a spectacular example of the human condition.
 
The worldly culture witnessing the self-motivated outing of his sinister, slanderous plots, prickly personality and performance drug doping is clamoring for “truth.”  But when juxtaposed with Armstrong’s heroic battle against cancer, nearly unequaled charitable impact, unprecedented but drug-assisted athletic feats, and the not-insignificant fact that he loves his children (good) but abandoned their mother for rock star Cheryl Crow (bad) – “truth” becomes a hard commodity to pin down.
 
Our sports-minded culture wants good and evil to be on a scoreboard plainly displaying who’s ahead, who’s behind, who wins, and who loses.  But no secular scoreboard can conclusively delineate “truth” for humanity’s good, bad, and ugly.
 
Conversely, celebrity-deifying and God-conflicted modern society clearly does not want an assessment of Lance Armstrong’s “truth” that dismissively asserts, “This is not a truth that matters; Jesus Christ is a truth that matters.”
 
In the copious news reporting and talk-show chatter surrounding Armstrong’s Oprah-facilitated confession, I’ve yet to hear any testimony as to the existence of the ultimate truth, which is what we have in Jesus Christ (see John 14:6).  This isn’t to assess Armstrong’s heart or personal faith; it’s to indict our culture’s misplaced priorities and utter absence of asking real questions about “truth.”  We mistakenly worship human celebrities and then mistakenly demand from them divine truth.
 
I heard more than one commentator exclaim, “I don’t know what to believe.”
 
Well, here’s the truth: Armstrong is as good and bad as any other human being can be, because each of us carries the image of God and the salvation of Jesus Christ right along with the fallenness of worldly sin and corruption.  When we look at Armstrong’s situation and seriously attempt to ascertain “truth,” “truth” cannot be found if the teaching, life, love and Truth of Jesus Christ have been taken off the cultural table.
 
But that’s where we are.
 
When the yellow “Livestrong” bracelets were all the rage, my pastor noted a danger: it was/is easy to wear one and think “I will live strong,” implying that I can provide all I need, that I can do “it” – whatever “it” may be – by myself or by emulating mortal human heroes … without Christ.
 
Living strong will never be the equal of living in truth, and from where I sit, the only truth is Christ.
 
Walters (rlwcom@aol.com) believes confession works best when accompanied by repentance, observes that while none of us wants to be judged, we vigorously, giddily, judge Armstrong, and reminds all that Christ had compassion for both the oppressed (blind man) and the oppressor (Zacchaeus), Luke 18:35-19:10.
Sunday, January 20, 2013

323 - Understanding Christians and Christ

Spirituality Column #323
January 22, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Understanding Christians and Christ
By Bob Walters
Author of (click) Common Christianity / Uncommon Commentary

May I recommend some holiday reading?

Martin Luther King’s Birthday:  If you’ve never read Martin Luther King’s “Letter from a Birmingham Jail,” here it is the weekend of MLK’s birthday observance along with the upcoming 50th anniversary of this famous treatise (April 16, 1963).  It’s a perfect time to read King’s sincere and instructive presentation of biblical principles to other Christian ministers.  This is not merely a faith-based political polemic; it is a doctrinal letter Christians should read and believers will understand.

King, we all know, was a flawed man.  But too many flawed Christians write off flawed men.  King’s theological argument for his civil disobedience is well stated in this biblically-based human rights manifesto for the ages.  The letter also teaches salient   historical nuggets, such as the reason 1963 was so active in civil rights: it had been 100 years since President Abraham Lincoln signed the Emancipation Proclamation freeing the slaves, and King perceived that very little real civil rights progress had been made.

America’s thinking Christians owe it to themselves to understand King’s biblical motivation and perspective of man’s formation and freedom in the image of God.  Google “MLK Birmingham.”

Presidential Inauguration:  And speaking of mankind’s freedom being formed in the image of God, I’ve recently read Marcelo Pera’s Why We Should Call Ourselves Christians: The Religious Roots of Free Societies.  As America inaugurates a president and tries to find its way as a nation through the seemingly infinite polarization between liberals and conservatives, this Italian philosopher and statesman utterly nails both the philosophy and reality of freedom.  Pera describes the absolute historical necessity of Christianity as a precondition for true political freedom to exist.

Pope Benedict XVI wrote the book’s foreword.  Pera’s highly readable and thoroughly footnoted 161-page work ably explains modern liberal thought, which is almost entirely secular, and how it bears almost no relation to classic liberal thought, which is almost entirely Christian.  This is a great group discussion book.

After Christmas: Have you ever wondered why Jesus was born in a barn?   My elder son Eric gave me (by request) for Christmas Ken Bailey’s 2008 book Jesus Through Middle Eastern Eyes.  The book clears up many cultural misunderstandings about Jesus.  For example, our Western understanding of the Nativity (Matthew 1-2 and Luke 1-2) largely misses the reality of what happened in and around Bethlehem.  Bailey taught New Testament studies for 40 years in the Middle East and provides a clear and faith-assuring overview of the biblical Jesus.

Walters (rlwcom@aol.com) got the tip about the Bailey book from his pastor Rick Grover at E91, who had gotten the tip from Walters’ Wednesday night Bible study teacher George Bebawi.  Funny how life is a circle.
Monday, January 14, 2013

322 - Truth, Proof, Prayer, and Privacy

Spirituality Column #322
January 15, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Truth, Proof, Prayer, and Privacy
By Bob Walters

A lamentable yet inescapable fact of modern life is that non-believers and non-sharers of faith forthrightly reject meaningful public prayer.

Just read the relentless, frequent, and predominantly faith-rejecting mainstream media commentary – I saw two anti-Christian-prayer editorials during New Year’s week alone.  It’s not truth if you have no proof, seemingly sings the secular chorus.  Take your prayer life into a closet and stop annoying the rest of us while you’re making a fool of yourself praying to an invisible god, we are scolded.  After all, it is piously (and ironically) claimed, Jesus said so.

Congregants in the prayer-bridling “commentariat” cite Jesus’s words in Matthew 6:6: “But when you pray, go into your room, close the door and pray to your Father, who is unseen.”  Elsewhere Jesus instructs those He has healed or who have witnessed His miracles to “tell no one.  In His beautiful prayers at Gethsemane (John 17) prior to His arrest, trial and crucifixion, Jesus withdraws from somnolent disciples Peter, James and John (Mark 14:32-35) to pray privately to His Father.

Hence, Go pray in private.  Let’s examine that.

First, in Matthew 6:6 Jesus is adamantly telling the crowd not to pray as the hypocrites in the temples, who pridefully prayed loudly for their own glory, not reverently for God’s.  Immediately next, in Matthew 6:11, Jesus teaches the humble Lord’s Prayer, which begins with “Our Father” – note the plural, not singular, “Our” address of this most famous of prayers.  We pray to be in relationship with God the Father through Christ our Lord in the Holy Spirit … and with each other.  The entire Kingdom is involved.  Even “private” prayer is a community thing.

Second, Jesus’s mission on earth was to reveal and seal mankind’s salvation, not to trumpet that He was the Son of God.  Jesus knew that His miracles could overshadow His mission: restoration of mankind’s divine fellowship, not temporal tricks and comfort.  So He often said, “Don’t tell.”  Jesus’s actions, example, teaching, life, death, resurrection – now joined with scripture, prayers and faith – are the only, and in my mind entirely sufficient, “proof” we have.

Third, yes, Jesus regularly prayed by Himself.  But His primary instruction after His resurrection is in Matthew 28:19: “… go and make disciples of all nations.”  That is anything but an entreaty for exclusively private faith and prayer.  Two thousand years of Christian thought, scholarship, history and truth assure us that prayer and faith in Christ are always and simultaneously held in our own hearts and shared with our community.

Even the smallest faith and prayer can grow into eternity.  Why would anyone argue to keep that truth private?

Walters (rlwcom@aol.com) republishes old columns – “Classics” – for free on Fridays at www.commonchristianity.blogspot.com from his book Common Christianity / Uncommon Commentary.
. 
Monday, January 7, 2013

321 - Holy, Righteous, and Blessed

Spirituality Column #321
January 8, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Holy, Righteous, and Blessed
By Bob Walters
Author of (click) Common Christianity / Uncommon Commentary

Holy, righteous, and blessed: three good things that I want to be, that I want for those I love, that I want for the entire world.  Who doesn’t?
 
But what are we really talking about?  Do these words mean what we think they mean?  Is this really what we want?  How do we do it / get it?  Let’s define and briefly examine this vital vocabulary of faith.
 
Holy: Dedicated to and/or claimed by God.
 
Righteous: Doing things God’s way.
 
Blessed: Noticed by God.
 
We too-often think that “holy” means “without sin.”  That certainly can be the case, but the Bible tells us of many “holy” things that are neither with nor without sin: buildings, ideas, sacrifices, actions, etc.  Even people can be “holy,” i.e., dedicated to God and claimed by God.  But final judgment on sin is going to be levied only at people, not things, and “holy” isn’t something mankind can be if it only means “without sin.”
 
Righteous– such as if I refer to myself as “being righteous” – is going to be understood by others to mean “Holier than thou,” which connotes of course the presumption that “I have less sin than you” so therefore “I am better” or closer to God or whatever.  Not a chance.  Romans 3:10-20 is a tidy refutation of any person, on his or her own in mere obedience, being righteous.  We are only righteous through faith in Christ; we cannot be righteous on our own.  Ain’t gonna happen.
 
To be “blessed” is overly-expected, even demanded, by worldly humans to connote divine favor or comfort: we are “blessed” by health, wealth, family, circumstance, etc. … you know, “the good stuff.”  Yet if blessings are all things “noticed by God” then certainly we want to share all things with God as blessings no matter what they are.  That includes the awful stuff – sickness, poverty, loneliness, trouble of every kind.  Arrogantly and unwisely we assign blessings on a sliding scale: blaming God for the awful stuff yet crediting ourselves with the good.  Who winds up noticing whom?
 
We need to look no farther than the nearest mirror to find someone who at least on occasion hopes God won’t notice our self-directedness, favoring man’s temporal convenience over God’s eternal plan.
 
Life is best lived when dedicated to God, conducted in God’s way, and openly shared with God.  The Bible specifically tells us that faith, hope and love are the three best things we can have (1 Corinthians 13:13).  Faith in Christ provides holy, righteous and blessed, the three best things we can be.
 
Walters (rlwcom@aol.com) is drawn to people who say they are blessed and runs from people who say they are holy or righteous.
Saturday, December 29, 2012

320 - All These Broken Pieces

Spirituality Column #320
January 1, 2013
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

All These Broken Pieces
By Bob Walters
 
“I am leaving you with a gift – peace of mind and heart.  And my peace is a gift that the world cannot give.  So don’t be troubled or afraid.” – Jesus (John 14:27)
 
This is Jesus at the last supper telling His disciples that His gift to them will be peace, followed by comfort God will send in the Holy Spirit.
 
The disciples at this point of course are still clueless, confused, and most likely increasingly anxious.  Jesus is talking about His leaving, their staying, His dying, their living, His coming back, and His Father sending comfort they cannot possibly understand referring to a Holy Trinity they cannot yet imagine.  Faith was all they had.
 
As we watch our modern world try to cope with so much daily brokenness, it is mystifying that so many people with so much information have so little faith and endure so much pain.  The disciples were seeing something entirely new; modern mankind steadfastly ignores truth that is widely and plainly available.
 
We have the Bible, churches, preachers, teachers, fellow believers, global mission organizations, and 2,000 years of scholarship, history, evidence and tradition to teach us what the disciples could only guess.  Here in the United States we have an entire nation predicated on the foundational truth that human freedom and creativity are divinely righteous gifts straight from God – the first of first things in our souls’ DNA.
 
The first of all God’s gifts to mankind, of course, is life itself.  One would think that all together – personally, corporately, globally – the family of man would do a better job of defending life.  Somehow though, defending life has become the hottest of political hot potatoes, rather than the dearest of God’s gifts.
 
Nowhere is the brokenness of mankind more in evidence.
 
I’m thinking of the Sandy Hook shootings and how our nation has fervently mobilized on either side of the specific political question of gun control rather than the vast spiritual question of Christ’s salvation for a fallen, broken world.
 
To me it’s instructive to look at the Bible for an overall perspective on mankind’s defense of human life: we’ve never been very good at it.  Throughout the Bible chaos, mayhem, deceit and death consistently befall mankind.  No guns were involved.  God’s laws did not solve the problem then; man’s laws will not solve the problem now.
 
Our ultimate problem isn’t broken laws; it’s broken humanity.  We have no way to pick up life’s pieces, save for the peace God promises solely in the gift of Jesus Christ.
 
Walters (rlwcom@aol.com) is writing about salvation in Christ (see John 14), not politics, yet notices the mind-numbingly oxymoronic irony of stricter gun control laws juxtaposed with liberal abortion laws.

 
Monday, December 24, 2012

319 - Shopping for Innocence

Spirituality Column #319
December 25, 2012
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Shopping for Innocence
By Bob Walters

Two carefree, local elementary school students happily hopped off a Friday afternoon school bus recently and their tearful mother fairly rushed the curb, hugging the bewildered children tightly and kissing them furiously.

Viewing the scene through my windshield and having been listening to the radio, I knew something the startled children didn’t: that their mother’s heart had melted-down with that day’s news of the Sandy Hook K-4 elementary school shootings in Newtown, Conn.

The bus’s red flashing stop arms held the moment: the mother’s children were safe; their world is not.  Not even at Christmas.

I caught the mother’s eye, nodded and touched my hand to my heart, a knowing, sincere salute to her fierce love and to the beautiful innocence of her children.  Emotion and tears came easily.  Is there any time of year when a child’s innocence is more valued and celebrated?

If we are selfish and frivolous, we will dwell on the inconvenience of this tragedy so close to “our” Christmas.  If we are circumspect and serious, we will add God’s message of Jesus Christ to our calculus of assessing both this tragedy and the holiday’s true significance.

We want Christmas to be gentle, but for God to be powerful and tough.  We want God to stop the bad guys.  We want him to protect us along with the people and things we love.  If Jesus was sent as God’s servant, then we want Him to serve us … now.

Ironically, our macro-culture is too modern and educated to believe all that religious nonsense, yet privately we are too desperate and confused to entirely discount God.  We shop for God “on sale” – on better terms for us with less at stake.  We eject God from our public midst but blame God for our troubles.  We opine, “God wouldn’t let this happen.”  Then we demand, “Well God, I’m waiting.  Fix this mess.”

We don’t know who is surrendering to Whom.

This Christmas my thoughts go to King Herod (Matthew 2).  He tried to kill Jesus but instead killed every other baby boy in Bethlehem.  Baby Jesus born in that Bethlehem manger is the innocence and righteousness that God truly desires for mankind, once the perfect image of His Creation but now fallen in sin.

Sadly, the innocent and the righteous are not protected from the fallen world’s viciousness and violence; look at what happened to Jesus on the Cross.  We are shocked at Newtown, but evil is nothing new.

It’s no wonder that we hug our innocent children tightly.

Oh, for a world where we hug Jesus even tighter than that.

Walters (rlwcom@aol.com, www.commonchristianity.blogspot.com) prays along with so many others for peace, mercy, comfort … and truth.  Have a merry and gentle Chistmas.
Monday, December 17, 2012

318 - Shopping, Rebellion, and Surprise

Spirituality Column #318
December 18, 2012
Current in Carmel – Westfield – Noblesville – Fishers – Zionsville

Shopping, Rebellion, and Surprise
By Bob Walters
Author of (click) Common Christianity / Uncommon Commentary

Two thousand years ago the humble baby born with the Name above all names hastened a rebellion above all rebellions.
 
Jesus born in the flesh was God become incarnate.  Everything the world thought it knew about itself and about God was turned on its head.  The God of creation, laws and power revealed Himself through humanity, faith and humility in an obscure baby born to a teenaged virgin.
 
Every Christmas we shop to surprise our loved ones with gifts.
 
God surprised everybody with Jesus.
 
Whether it was Hebrew history, Greek philosophy, Roman law, pagan gods or Asian mysticism, Jesus Christ was exactly what the world needed but absolutely not what the world expected … or wanted.
 
Hebrew scripture was rich with stories of a relational God Who was at once utterly loving and relentlessly just.  He inexplicably favored some people, and rained down wrath on others.  His standard was His own.  God’s story written in the Bible’s Old Testament assured His unique, uncreated but creative being.  Amid sin and law, amid temporal love and ceaseless treachery, fallen man wallowed in an unrelenting pit of self-interest.  God’s prophecies pointed to a coming Messiah Who would set the fallen world right with the example of God’s gloriously unselfish love, righteousness, and power.
 
The Hebrews expected the Messiah to come and kill the Romans.  The Romans, who insisted that everyone worship Caesar, were duped by the Hebrews into killing Jesus, the Messiah King whom the Jews would not worship.  The Greeks, largely unaware of Hebrew scripture, philosophically posited an objective, infinite and eternal good, never expecting that particular, personal and enormous “good” to divinely arrive on earth, in humanity, in history … in a Palestinian manger.
 
Globally, mankind created gods in every imaginable image, including his own.  Mystics and philosophers imagined a Great Beyond of riches or emptiness – man’s way of explaining the unexplainable.  Jesus Christ was God’s way of explaining His goodness, humility, love and truth.
 
With faith, Jesus toppled every other king, god, idea, and human power – defeating death by dying, erasing man’s sin with His pain on the cross, restoring man’s image in God’s glorious kingdom, and assuring man’s eternal life with His resurrection.
 
Nothing else in man’s history is as radical as that.  Man’s pedantic rebellion against man – the perpetually cross-purposed politics of society, governments, cultures, nations, religions, philosophies, and lately, science – is a ho-hum charade of pyrrhic righteousness.  Rebellion is empty without the Creator God’s Holy Son in our lives.
 
In our tongue-tied times, we are chastened to worship Jesus without His name and to celebrate Christmas without Christ.
 
It’s surprising how good it feels to rebel and say “Merry Christmas.”
 
Walters (rlwcom@aol.com) would add, “Jesus loves you.”

Archives

Labels

Enter your email address to get updated about new content:

Popular Posts