Monday, February 18, 2019

640 - Cross Purposes

Spirituality Column #640
February 19, 2019
Common Christianity / Uncommon Christianity

Cross Purposes
By Bob Walters

“For the Spirit God gave us does not make us timid, but gives us power, love, and self-discipline.” – 2 Timothy 1:7

When I look at the cross of Jesus Christ I see righteousness, commitment, love, courage, God’s grace, sin’s ugliness, and fallen man’s meanness and helplessness.

What I don’t see, because it so diminishes Christ’s saving mission and accomplishment – and please hear me out on this – is punishment, payment, shame, or even humiliation.  None of those are functions of love, of resolve, of resilience, or of righteousness.  I look humbly at the cross with thanks and admiration, not guilt and fear.

The grace and purpose of Christ were, first and foremost, fulfillment of God’s plan for the divine restoration of mankind which had vacated its claim to God’s kingdom with the fall of Adam and Eve.  Jesus on the cross is an awful scene, but sufficient to cover over the sins of the world, reveal God’s Kingdom, defeat death, provide eternal life, seat us forever in God’s heavenly glory, and endow us with the love and grace necessary to love each other and boldly love God while still mired amid this daily, earthly shadow of death.  Because of the cross, we have knowledge of God, Christ in our lives, baptism by the Holy Spirit, and prayerful, divine relationship of faith, hope, and love.  How often we boil-down the cross to a mere trade for forgiveness.

Christians sing endless hymns of payment and cost and price and purchase, though the Apostle Paul famously conflates “loss” and “gain” (Philippians 3:8) and Christ repeatedly muddles the worldly commerce of human compensation: “the first shall be last” (Mark 9:35), etc. The cross of Christ, truly, is not “all about the Benjamins.”

Whether due to logic, greed, or pride, humans vigorously compartmentalize God’s intentions and Christ’s work – profound mysteries of grace and forgiveness – into the “give and take,” “punish or reward,” “shame or pride” constructs of measurement and comparison.  How severely they limit our view of God’s love at work in our lives.

That’s because none of these are functions of love, of resolve, of resilience, or of righteousness.  They instead divert our attention from God's command to love Him and love others and re-interpret it as a demand for legalistic obedience and metrics. These “either-or” propositions are not indicative of God's higher thoughts and ways, but only our mistaken, fallen, and narrow human perception of quid pro quo transactions.

If the Old Covenant taught us anything, it is that mankind is terrible at following Godly rules.  Hence the joy and the glory of the New Covenant in Jesus Christ, which demands our love, faith, repentance, and forgiveness of others, not a scorecard.

The reason the cross of Jesus is so hard – whether the “washed clean” cross of the Protestants or the starkly graphic crucifix of the Catholics and Anglicans – is that when we contemplate the cross, encountering the suffering of Christ is unavoidable.  It is a miserable truth, this suffering of Christ; and the world’s poorest possible sales pitch.

But our lesson is this: guilt and payment will never help us love others with grace and compassion.  That is why love, not guilt or cost, defines the cross of Christ.

Walters (rlwcom@aol.com) knows it is far harder to love than to accuse, which he sees as a simple lesson in the difference between Christ and Satan.

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