Monday, December 30, 2019

685 - Bad Judgment


Spirituality Column #685
December 31, 2019
Common Christianity / Uncommon Christianity

Bad Judgment
By Bob Walters

“When Jesus finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law.” – Matthew 7:28-29

These two verses are how Matthew in his Gospel concludes Jesus’s famed “Sermon on the Mount” in chapters 5-6-7.  And if you know how to read this line, and somehow were able to think like an ancient Jew on the side of that mountain where Jesus taught, you’d know this whole sermon is God taking a great big giant condemning swipe at the Jewish leaders of that day.  “… not as their teachers…” is a total “diss.”

The crowds could discern the Godly authority of Jesus … an authority long since passed from the Jewish “teachers of the law,” i.e. the rabbis, Pharisees, Sadducees, Sanhedrin, and scribes.  Jesus was openly attacking the Jewish leadership’s hypocrisy and arrogance, while describing God’s true groundwork for the Kingdom of Heaven.  It was nothing like what the Jewish leaders were teaching, the way they were living, or the truth they were espousing.  Power, pride, status, and control were what they craved.

My friend and blogger extraordinaire Brent Riggs says it this way, “They (the Jewish leaders) were a part of the system; the World.  Christ said we are to be salt and light to the system, not be a part of it. … They had denied the Word of God and established their own traditions, rules, and regulations.  Christ reestablished the affirmation of His Word – God’s Word – alone.”

It is so easy to read the Sermon on the Mount in modern error, thinking it only a list of somewhat mysterious but otherwise rational directions for leading a “good life” before the world and in the company of other Christians.  Do good, feed the hungry, help the poor, etc., is how we read it.  To the Jews, Jesus’s words were shocking.

Where Jesus says something akin to, “You say this …; but I say this…,” he was severely criticizing what the Jews had done to “religion.”  Jesus was presenting the new covenant of faith and strongly condemning their failure with the old covenant of the law. The Jews had missed God’s point of humility and instead built a nation of pride.

“Blessed are the meek… the poor in spirit …they will inherit the Kingdom of God” (Matthew 5:3-10) is not just a Jesus shout-out to the oppressed; it is the harshest of  rebukes toward the Jewish leaders’ priorities and values mirroring the world, not God.

Today’s favorite Bible verse for all who do not actually understand the Bible is a similarly condemning assertion that the modern world loves to self-righteously and incorrectly quote as a declaration of freedom.  It’s right there in this sermon, Matthew 7:1.  We all know it well: “Do not judge,” contemporary code for, “Get out of my face!”

Emphatically, it is not that.  It was Jesus telling the Jewish leaders they had lost their authority to judge Godly things because they had assumed worldly values.  The dumbest taunt you can level at any human is “Don’t judge!” and think it means, “Let me do whatever I want.”  Bald permissiveness is the opposite of what Jesus was saying.

What I’m saying is, my New Year’s goal is to improve my judgment, not ignore it.

Walters (rlwcom@aol.com) notes that better judgment always starts with love.
Monday, December 23, 2019

684 - What's He Doing Here?


Spirituality Column #684
December 24, 2019
Common Christianity / Uncommon Commentary

What’s He Doing Here?
By Bob Walters

“Therefore … the virgin will conceive and give birth to a son, and call him Immanuel.” – Isaiah 7:14

“All this took place to fulfill what the Lord had said through the prophet: [Isaiah 7:14] “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means 
“God with us”). – Matthew 1:22-23

It takes more of a Bible geek than me to know, just off the top of one’s head, who King Ahaz was and what he did.  Want to take a shot?  Do you know?  We’ll wait.

Time’s up.  King Ahaz of Jerusalem appears in the book of Isaiah and is key to the explanation of the “Therefore” that precedes the prophetic Isaiah 7:14 passage foretelling God’s sign of Immanuel (Emmanuel, if you prefer) noted above. 

The word “Therefore” always makes us ask, “What’s it there for?”

Without replaying the whole passage, Ahaz feared an attack on Jerusalem – in part by other Jews in the tribe of Ephraim – and God told Ahaz not to worry: “It will not take place” (Isaiah 7:7), and “Stand firm in your faith” (Isaiah 7:9).  Ahaz was unconvinced Jerusalem could be saved.  In verse 10, God commands Ahaz, “Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.”  Ahaz refused, saying, “I will not put the Lord to the test” (Isaiah 7:12). 

Oy.  God graciously invited / commanded Ahaz to ask for proof.  Ahaz – evidently figuring he already knew everything he needed to know about God – said, “No.”

In verse 13, Isaiah notes that it was a terrible idea to refuse God’s grace and sign, disobedience which also cost Ahaz the peace God was offering.  Then comes verse 14 and the prophecy of the sign above all Godly signs to come: Immanuel – God with us - being conceived of a virgin.  God Himself would appear among man.

Now let’s fast forward 700 years or so to the quiet Bethlehem manager where Joseph and Mary would bring into the world the baby Jesus.  Jerusalem again was being wildly disobedient to God.  Israel’s attention was entirely taken up with legalistic reconfiguration of God’s commands and fear of the conquering Romans.  God’s sign, Jesus, is revealed in the humble environment of a baby in a manger while Israel would ignore all prophecy of His coming, hoping instead for a power to conquer the world.

Jesus came to conquer our sin, to reveal the true God, to restore humanity to its original relationship with God and His Kingdom, to share the truth of God’s love, to prove the worth of our faith in God, to offer hope of God’s ever-abiding presence and power, to invite humanity into eternal life, and to allow us in this life to know God is real. His truth, the real truth, would come to life.  Talk about tidings of comfort and joy …

Isaiah is a complex book, but Ahaz’s disobedience is a message that survives simplification. Notice that Joseph did not argue with God, he obeyed.  Mary obeyed.  Jesus obeyed.  And in obedience they, like us, found and find the gift of God’s glory.

Christmas is about God Almighty come to save us – in love, not in punishment.
Isaiah and Jesus – the names – both mean, “The Lord saves.” Isaiah foretold God’s coming sign of salvation, Jesus, who saves God’s own glory and saves our lives.

That’s what He’s doing here; Jesus is the proof, the sign, of God’s saving grace.

All I can say to that is Merry Christmas!

Walters (rlwcom@aol.com) asserts that “Peace on Earth” is an affirmation of the presence of the Lord Jesus Christ in our hearts.  Graciously, let’s keep it there always.


Monday, December 16, 2019

683 - Automatic Renewal


Spirituality Column #683
December 17, 2019
Common Christianity / Uncommon Commentary

Automatic Renewal
By Bob Walters

“Restore us to yourself, Lord, that we may return; renew our days as of old.” – Lamentations 5:21

Traditionally the prophet Jeremiah, who witnessed the fall of Jerusalem in 586 B.C., is thought to be the author of Lamentations.  Perhaps the most spiritually tortured of the prophets, Jeremiah had a lot to lament.

Jeremiah saw the divine judgment on Jerusalem, among the lowest earthly moments in Israel’s history.  Whether Jeremiah penned Lamentations or not – technically its writer is anonymous – the book, says my NIV study Bible, “poignantly shares the overwhelming sense of loss that accompanied the destruction of the city, temple, and ritual as well as the exile of Judah’s inhabitants.”

Lamentations, which follows Jeremiah in the Old Testament, is a deeply poetic and heavily structured cry that complains not about God’s judgment but about Israel’s disobedience. “Jerusalem has sinned greatly and so has become unclean.” (Lam 1:8)

I bring this up just before Christmas not as a lament that the sincere “Christmas message” about hope and Jesus tends to get lost in the secular swirl of commercial Yuletide largesse, but because I notice throughout history that God keeps coming back for us.  He does it every year at Christmas.  It’s like an automatic renewal offer on a life insurance policy, and it extends over many eras.  We must return to Jesus.

I was surprised to learn just recently, for example, that Christmas Day, December 25, formally became an official United States federal holiday not until June 26, 1870, and then by decree of President Ulysses S. Grant.  Yes, it was right after the Civil War and it provided a common point of celebration and reconciliation for severely torn and previously regionally isolated national cultures.  Before that Christmas was barely noticed, gift-giving was basically unheard of, and in America, school was in session.

But notice this.  Just then in history – 1870 – as science in both Europe and America academically began to overtake theology, philosophy, and the thinking arts, that is precisely when Christmas was installed here as a national holiday.  The scholarly world was falling for Darwin and technology; and Christmas was put on the calendar.

Looking back you could almost see it as a place-holder for America to re-find its Christian bearings.  Christmas became popular at precisely the point in history that science sought to nullify Christ.  Jesus never goes away very far.

Christmas, a 4th-century Roman creation, is not mentioned in the Bible.  In fact, no holidays, feasts, temples, or festivals are prescribed in the New Testament.  The Old Covenant of Israel had all that stuff as a way to be in the presence of God, but the New Covenant in Christ teaches that God’s love is in our hearts everywhere, all the time.

“Old Fashioned Christmas”?  I’d say that didn’t even exist much before the 1930s, or maybe the post-World War II American cultural reset.  It is interesting to note the centuries-old development of celebratory Christmas traditions – trees, gifts, wrapped gifts, lights, Santa Clause, music, greeting cards, family gatherings, community events, feasts, and charity services – that are really developments of the last century or two.

Many of us do not need Christmas to remember Christ.  But for many others, it provides an automatic renewal of a reminder that Jesus is a very big deal.  It’s up to us to tell the story of God’s love, and I notice God is right there willing to help us.

Walters (rlwcom@aol.com) loves Jesus but is a sucker for Christmas traditions.  BTW, here is a link to an interesting article about the development of Christmas traditions: Christmas in 19th Century America | History Today

Monday, December 9, 2019

682 - What It Is ... and Is Not

Spirituality Column #682
December 10, 2019
Common Christianity / Uncommon Commentary

What It Is … and Is Not
By Bob Walters

“Be still, and know that I am God.” – Psalm 41:10

Peace is not absence of war, of strife, or of anger; it is calm trust in God and knowing Jesus, our peace.

Obedience is not the absence of sin; it is working for the Glory of God.

Patience is not the absence of hurry; it is the acceptance of God’s timing.

Joy is not absence of concern; it is assuredness in God’s truth.

Righteousness is not me being better than you; it is God being best all the time.

Love is not the absence of hate; it is the art and insistence of putting others first.

Salvation is not the absence of Hell; it is the excitement of Heaven.

Forgiveness is not the absence of blame; it is freedom from the past.

Divine rewards are not a pending “let’s see” transaction; they are God’s promise.

Grace is not the absence of judgment; it is the action of sacrificial love.

Judgment is not the opposite of mercy; it is the proper complement of mercy.

Mercy is not turning a blind eye; it is seeing things God’s way.

Thankfulness is not a debt; it is the joy of recognizing God’s gifts.

Freedom is not the selfish exercise of my rights; it is my recognition of God’s will and my responsibilities – to Him and to humanity.

Rebellion is not only Satan’s example; it is our failure to accept God’s love and assert God’s freedom.

Truth is not just the absence of a lie; it is the presence of the person Jesus.

Eternity is not just the absence of time; it is the quality and substance of the life of God.

Science does not replace God; it reveals God.

Doubt does not have to be the absence of faith; it may be the discipline of curiosity.

Hope is not a gamble on the future; it is our awareness of the reality of God.

Faith is not a blind idea; it is our living experience with God.

Church is not for being fed; it is for feeding each other.

The Gospel is not just the Good News of Jesus Christ; it reveals the perpetual light of the Spirit, truth of Christ, and love of God.

The Incarnation is not just the birth of a Savior and Emanuel-God-now-with-us; it celebrates humanity’s reunion with the Kingdom of God.

The Crucifixion is not just a horrible settlement for sin; it is the glorious, gracious, selfless, and complete obedience of Jesus Christ; it is Jesus’s human nature surrendering to God’s divine nature.

The Resurrection is not just the defining evidence of the love and power of God; it is our release from sin, the end of death, and the promise of life everlasting.

God’s glory is not merely God’s pride; it is His love He shares with us and the freedom He affords for our own response to the gift of His son Jesus, our savior.

Walters (rlwcom@aol.com) first dashed off this column as punctuated verse, but alas – as his wife Pam the retired English teacher pointed out – Walters is not a poet.  Walters is however sensitive to and observant of positive vs. incomplete, simplistic, secular, and/or negative doctrinal proclamations (and somewhat panicked by the latter). Humans tend to rebel against God rather than seeking to replace our nature with His.

Monday, December 2, 2019

681 - Don't Judge, But ...


Spirituality Column #681
December 3, 2019
Common Christianity / Uncommon Commentary

Don’t Judge, But …
By Bob Walters

It’s the news I pay the most attention to – Christianity, doctrine, heresies, and witness – and from where I sit religion has had a big past few weeks in the media. Let’s review …

- Newly-announced Christian Kanye West – the acclaimed, formerly profane, and award-winning rap music artist – has been saying everything right since his very public profession of Jesus last summer.  He’s released a Christian music album in his genre but with a solid faith message.  Christian bloggers everywhere (I read a lot of them) are going from “wait and see” mode leaning toward, “This guy appears sincere.”

- All well and good; I pray Kanye is sincere and so far I’m thankful for his witness.  November 24 Kanye spoke at Joel Osteen’s Lakewood Church with its 20,000 or so attendees who gather in the former arena of the Houston Rockets.  Osteen is famous for his book, “Your Best Life Now,” and is a frequent target of doctrinal satirists for his refusal to mention Jesus.  “Jesus is too controversial,” Osteen told 60 Minutes a few years back.  He really said that.  Osteen is all God, Bible, and “this life,” but no Jesus.

- My favorite Christian satire provider is the BabylonBee.com, a daily compilation of “news” memes that arrive via email (it’s free). You have to be a little bit of a church wonk to appreciate its humor, but the Babylon Bee is always on Osteen’s case big time about not mentioning Jesus.  It’s having fun with Kanye, too … but taking him seriously.

– Then there was the news that Paula White, queen of the American prosperity gospel scene (I can’t capitalize gospel in this context) which promises if you donate enough money to her you’ll earn more earthly blessings from God, was brought on as White House spiritual advisor to Donald Trump.  Ummm … whence VP Mike Pence?

Call your office Mike … we need your help here.  Bring your Bible.

– I was accepted recently (you have to apply) into the “Fans of David Bentley Hart” Facebook discussion forum of esoteric theologians and philosophers who enjoy Hart’s writing.  “DBH” used to teach at Notre Dame but I grew to know his truly brilliant talent through the wonderful journal, First Things.  Wow … can that guy write an essay.

However, all the rage now among the DBH set is the doctrine of “Universalism,” which basically states and believes, in the most flowery, complex, theological, and academic language imaginable, that “All Will Be Saved,” the title of Hart’s recent book.

I enjoy the forum’s and DBH’s word-smithery, but I also read the Bible and can’t find anything that says heaven is an all-skate.  I pray for everyone to be saved, sure.  We all must; every soul saved is glory to God.  Jesus himself said He came to “save all mankind,” (John 3:16), but also says He is the only door (John 14:6).  Many disbelieve. 

God is love, God is infinitely good and merciful, and God is also absolutely righteous.  That’s why I believe there is an inside latch on heaven’s gates.  Philosophers and theologians worry me when they imagine their wisdom and mercy outpaces God’s.

- And, headline heartbreak: the Chick-fil-A Foundation “reprioritizes.”  The restaurants will continue to be awesome and do things right, I’m sure, but it used to be fun marching in for a chicken sandwich and tasting the excitement of being a vicarious rebel for Christ against the foul winds society stirs against Christianity’s very existence.  Truett and Dan Cathy’s one foundation was Christ.  Chick-fil-A’s one Foundation, now, is chicken.

Walters (rlwcom@aol.com), as penance for the above shot at Chick-fil-A, bought lunch there Saturday.  It was cram-crowded inside with drive-up cars lined around the building.  Walters then shopped at Hobby Lobby and put $5 in the Salvation Army kettle.

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