728 - Knowing What Isn't So
Spirituality Column #728
October 27, 2020
Common Christianity / Uncommon Commentary
Knowing What Isn’t So
By Bob Walters
“… you will find that a prophet does not come out of
Galilee.” – John 7:52, Pharisees rebuking Nicodemus for daring to remind them
that their law applies to Jesus, too.
You have to be careful about what you say to whom these
days.
Whether politics or pandemics, economics or environment, gender or justice, patriotism or wokeness, religion or the Supreme Court, which lives matter or which lives don’t, public discourse is an endless minefield of truth-or-dare when we open our mouth or hit “send” on a post. Then as now, it was the same risky idea for Nicodemus.
Unwelcome opinions guarantee a dangerous swim in roiling,
unknown waters.
If there is no other lesson from the Bible – although I
assure you there are many – it is that as much as humanity has “progressed” in
the past 2,000 years, mankind is still basically the same. Technology is
amazing; man’s proclivity to deceive is mystifying.
Nicodemus … I just love Nicodemus. I ache for Nicodemus. I think he truly “got it” – after a time –
that Jesus was exactly who He said He was, acted like He was, and represented what
He was – the Son of God, the promised Messiah, the saving Christ.
Nicodemus sensed that perhaps the prevailing Pharisaic
narrative on this “Galilean” speaking so much distasteful opinion just might
have an “in” on divine truth.
Jesus indeed was the fulfillment of God’s prophetic promise
to reign in the whole world, over all people, through the Jewish nation and out
into all the earth. Just like the
Pharisees mistakenly thought the Messiah would be a conquering soldier to kill
the Romans and make the Jews the world’s most power nation, today we think
Jesus came to solve our problems, heal our ills, give us stuff, free-pass our
sins, and save us into heaven because by golly, we are that important. And we ARE that important.
But not like we think. Turns out, in capital-T Truth, God’s
glory is that important.
It was to the curious, highly-educated, surprise visitor Nicodemus
the Pharisee, in the deep of night, that Jesus privately said the words we now
know as John 3:16, “For God so loved the world that He gave his one and only
son, that whoever believes in him shall not perish but have everlasting life.”
Nicodemus had ears but didn’t hear.
The Pharisees had their narrative on Jesus almost exactly
backwards. It was Jesus’s truth that
would truly fulfill the Law and save all who believe. But it was their own destructive Pharisaical narrative
they obeyed. They were in gravest error.
John 7:52 (top) offers a seemingly minor point about Galilee,
but it’s an egregious error similar to the many public narrative lies we are
fed today. In the temple the Pharisees
“knew” a narrative that wasn’t so: that Jesus came from Galilee. In truth, as prophecy said and they should
have known, Jesus was born in Bethlehem.
It was truth they ignored; a detail left unchecked. The pious Pharisees were so darkened by their
self-serving narrative that they missed God’s true light of the world.
Jesus came to initiate God’s Kingdom on earth; to fulfil the
God-promised, prophetic purpose to bring the Jewish nation and all humanity
back into His glory by the work, obedience, and covering of their sin by Jesus.
The Messiah God, it turns out, was a loving, humble, servant of others; not a strong-armed
tyrant or marauding earthly king.
The lesson is that the truth may not come from where – or be
what – we expect.
Walters (rlwcom@aol.com) encourages all to vote with discernment. Amen.
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