865 - Bread Upon the Waters, Part 2
Friends: On that podcast last week, I should have been quicker listing the things George taught me, several noted here. Next week in Part 3 we’ll review the actual “Finding Genius” podcast (see link below, all the way at the bottom). Your thoughts are welcome, but I already know I talk too fast. - Bob
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Spirituality Column #865
June 13,
2023
Common
Christianity / Uncommon Commentary
Bread
Upon the Waters, Part 2
By Bob
Walters
“Bob …
it’s a story!” – How Dr. George Bebawi once explained the Bible’s book of
Genesis to me.
Whenever I’m
asked about my Christian writing, as I was on a podcast last week, there are
two names that come to mind immediately: friend and minister Russ Blowers, and mentor
George Bebawi.
Russ encouraged
my writing and shepherded my first six years of faith before he passed in 2007.
George, from 2004-2017, taught a weekly Bible class at our E91 church and
provided many “head-spinners,” blow-your-mind type observations and enough
material for a lifetime of reflection and recitation. George died in February 2021 and never is my
writing not impacted by his teaching or Russ’s love.
Continuing
last week’s thoughts about my guest slot on the podcast, “Finding Genius,”
I woefully under-performed on a softball question about “other” memorable
things I learned from George. I
neglected …
“Bob,
it’s a story.” – This
was George’s response when I once asked him why God allowed evil to enter the
Garden of Eden. Accompanied by his
friendly laugh, it was George’s unique way of saying the question doesn’t
matter. In time I figured it out; “Jesus
is what matters.” And God’s love is what matters.
Literal
in what way? – Until
the latter 1800s, nobody thought to try to prove the literal truth of the Bible. The Bible was just accepted, faithfully, as
the truth of God. Then as academia’s paradigm shifted away from theology to the
more physically provable and applicable spheres of engineering and science,
theologians attempted to follow suit. Tough
sell; faith can be seen and felt, but not calculated or proven.
We’re no
angels. – When we
die to this life, George vigorously reminded, we do not become angels; in
Christ we become fully human. We were/are
created human in the image of God as heirs and friends, not as servants like
the angels. Do angels, demons, and spirits exist? Unquestionably, but our goal must
be to develop our humanity, as best we can, in humanity’s perfect example of Jesus.
Three’s a
crowd? – No, three
is the smallest number of a community, and that’s why there are three in the
Holy Trinity – Father, Son, Spirit – for love. This is among the first
surprising and stop-the-presses things I remember George teaching. Humans want to assign the three persons of
the Trinity unique functions and identities, and are disturbed by the
three-as-one arithmetic. Love can only
exist in community, and “God is love” (1 John 4:8). In Jesus we are heirs
of that community, God’s Kingdom.
“Forgiveness:
Number 15 or 20 on the list.” – Perhaps the most common Christian error, or miscalculation,
George asserted, is thinking the most important thing Jesus did on the cross
was forgive our sins. Forgiveness is a big deal, no doubt, but Jesus died on
the cross to defeat death and restore our relationship within God’s Kingdom; forgiveness
is merely a precondition. Christ’s purpose was restoration, healing, hope,
revelation (Yes, God is real!), love, obedience, grace, truth, and knowing God.
Our joy is to focus on Jesus, love, and others going forward; not remain mired
in the “me” of past success or suffering.
The New
Testament explains the Old. – Jesus Christ completes the unfinished story of the Old Testament. Do not jam the OT of the Law into the NT of
grace and faith. Same God, different
covenants.
Whose covenant
is it? – God’s Old
Testament covenants were between God and men (Adam, Noah, Abraham, Israel,
Moses); the new covenant is between God and Jesus, not man. George was clear on
this: our only way to God is through Jesus (John 14:6). We want our own covenant
to hold God responsible, but God’s deal is with Jesus. God demanded a perfect
sacrifice? He trusts Jesus, not us.
Punishing
truth. – Better sit
down. Though we say it all the time, nothing in the Bible says Jesus was
punished for our sins. (Go ahead, look for it; we’ll wait.) Jesus was punished
by the Jews for saying He was God, and Pilate played along with the threat that
Jesus was a king. But, Jesus “punished for
our sin”? No, the Bible doesn’t say that.
I found out later Anselm put forth the now-popular notion of “Penal Substitutionary
Atonement” (i.e., Jesus punished for our sins to satisfy God) in the 11th
century. This idea was unknown for the
first thousand years of Christianity, and grossly popularized in the past 200.
Cost
free. – Like
punishment, the Bible does not say Jesus paid anybody for our sins. His death on the cross was about love, grace,
humility, and obedience. Besides, who
would Jesus, i.e., God, pay?
What do I
get? – “An eternal
seat with the living God” (Rev. 3:20). No other faith promises that.
Think
like a Christian! (I
did mention this on the podcast.) – George was quick to notice Christians clinging
to Old Testament law, not love. You can’t be a Christian, he’d say, and think
like a Jew. Shalom.
As I miss Russ,
I miss George every day. I always had
questions; they always had answers.
Walters (rlwcom@aol.com) invites you
to listen to his “Finding Genius” podcast interview, HERE (approx. 48 minutes). For more info on George, see GeorgeBebawi.com, with thanks to great
friend Stan Naraine for continuing to maintain this wonderful written and audio
repository of George’s work.
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