972 - Declaring Truth, Part 3
Friends: In these weeks surrounding the Fourth of July we’re examining the Christian life and criticisms of Thomas Jefferson; I think he gets a raw deal. This week: Jefferson founded the University of Virginia to solve a founding religious problem. Happy Independence Day! Blessings, Bob
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Spirituality Column #972
July
1, 2025
Common
Christianity / Uncommon Commentary
Declaring
Truth, Part 3
By
Bob Walters
“Question
with boldness even the existence of God.” 1787, Thomas Jefferson’s educational
advice to his nephew Peter Carr
If
anything in this life can bear close scrutiny, it surely is the existence of
God. God is not afraid of our questions, nor will He ever be surprised by what
we ask. Our understanding of Him and relationship with Him glorifies Him, and
the best use of the freedom God provides to us is to seek Him and to trust Him.
Why
then is the above citation – from a letter Thomas Jefferson wrote advising his
17-year-old nephew how to proceed with his education – considered proof by many
modern scholars of Jefferson’s secular humanistic bent away from Christianity?
Because
missing context and purposeful misdirection by those attacking religion have
followed Jefferson’s legacy throughout the life of this nation. The reasons
have shifted over the centuries, but the differing disagreements of early
America and modern America still point to attacks on Christianity’s importance
to our founding and conduct.
In
his 2016 book, The Jefferson Lies, historian David Barton outlines and refutes
seven common lies routinely told[BW1]
about Jefferson’s faith, philosophy, and his intention for religion’s place in American
life. The third U.S. president and author of the Declaration of Independence (which
we celebrate for the 249th time this Friday July 4), also was the
founder of the University of Virginia in 1819, seven years before his death.
Hailed
as the brightest of many intellectual bright lights among America’s founders,
Jefferson nonetheless has been – I believe unfairly – assigned an errant
identity of being an iconoclast against Christian faith.
What
Jefferson clearly saw wrong with early American “Christianity” was the
denominational segregation and hostilities among the various Christian sects:
Puritans, Baptists, Presbyterians, Methodists, Anglicans, Catholics, and
others. These differences were a political problem throughout the American
colonies, creating majority tyrannies against minority religious groups. This
was highly instructive for Jefferson’s remedies.
While
virtually every early American university was founded and run by specific
denominations, Jefferson yearned for a university that encompassed the whole of
classical philosophy, ethics, science, mathematics, and Christian thought free
from the constraints and infighting of differing but rigid denominational doctrines
and dogmas.
At
the time of its founding, various sectarian Christians criticized the
University of Virginia as a secular and godless institution since it shared
space with broad classical and ethical ideas with no specified “Professor of
Theology.” Barton notes that it was Jefferson’s genius to understand that true
Christian intellectual pursuit required study of a wide range of classical
ideas to properly understand the supremacy of Christ.
Enlightenment
philosophers fell on both sides of the Christian vs. Humanist (worship of man)
discussion, but Barton well describes Jefferson’s alignment with famed and
outspoken Christian thinkers Francis Bacon, Isaac Newton, and John Locke. Jefferson’s
ample correspondence and actions on varied topics demonstrate not only his deep
biblical interest, knowledge, and faith, but his educational thrust of
diminishing denominational differences while uplifting mankind’s greatest intellectual
source in God.
Today’s
dominant and unfortunate academic and media narrative, often noted in this
series, is one of de-stabilizing any notion of Christian virtue in America’s
founding; truth suffers. Yes, it is OK to question even God, but foolishness to
rely on man.
Walters
(rlwcom@aol.com)
next week: separation of church and state. Happy 4th.
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