Monday, November 25, 2019

680 - Thanks Any Way


Spirituality Column #680
November 26, 2019
Common Christianity / Uncommon Commentary

Thanks Any Way
By Bob Walters

“…give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” Apostle Paul, 1 Thessalonians 5:18

“Every blessing I don’t turn back to praise turns into pride.” – Rick Grover, E91 Pastor

Some years ago in this column I made the point that I’d broken myself of the habit of saying I was “proud” of this or that because too often, pride is a sin.

Life has presented to me its share of successes and failures, but Christian and biblical study later in life has made it plain that rather than be proud of this or ashamed of that, pride and despair aren’t where I want to spend my time.  Satan smiles when we dwell there, but I think “be thankful and pray a lot” is the far better way of Christ.

It is a common human station – when we come to a full encounter with the truth of our salvation through the sacrifice of Jesus – to want to look at the sin and problems and fear in our lives through the lens of guilt and shame.  True and present as all those items may be, and surely they are why Jesus died on the cross, our lives won’t really change if we remain mired in the neurosis of our misbehaviors.

Jesus came to break that chain: to give us hope in the Kingdom still to come and confidence in the eternal truth of God.  We mustn’t miss the blessing of not only our restored, original relationship with the Father through Jesus the Son, but the truth we know through Jesus of God’s love, goodness, and righteousness.  Pride blots that truth.

So I’m thankful … thankful for my wife and her many talents, for my sons and their many successes, for my church and its steady fellowship, for purposeful work to do, and for so many more blessings and challenges.  Praise God for an interesting life.

Pastor Rick’s quote above came in Sunday’s message he delivered about gratitude as a heightened virtue when blessing becomes praise.  He used the familiar story of the ten lepers in Luke 17:11-19, where ten were healed by Jesus but only one, a thankful Samaritan, returned “praising God in a loud voice.”  Leprosy, Rick explained, kills the feeling in our bodies leaving us susceptible to the worst kinds of rot and infection because we cannot feel pain. 

Two things occurred to me. 1) The other nine were more interested in showing the priests they had been cleansed than in praising God, and 2) Jesus the great healer knew their (and our) pain, which the Jewish law – and Jewish leaders – did not.

We don’t know how many of the ten were and were not Jews, but the great lesson is that it was a pagan Samaritan – not a Jew – who most appreciated the gift and glorified God with his thanks and praise.  While Jewish Law was occupied with “clean and unclean” and the other nine focused on the priests, Jesus focused on the cleansing, and the Samaritan – who didn’t need the priests or the Law – focused on praising God. 

Our thanksgiving to Jesus shines because our spiritual “feeling” is restored and the spiritual rot in our lives is replaced by the great, gracious spiritual cleansing and renewal we are afforded in Jesus Christ.  In Him, by Him, and through Him we are assured of God’s loving truth, the reality of His Kingdom, and our eternal home in it. 

I’m always thankful for a good meal, but a full stomach is no match for a full heart.  My prayer is that no matter what Satan tempts, what this life presents, or what my own pride attempts, I’ll hold tight to Jesus and say “thanks,” any way and every way.

Walters (rlwcom@aol.com) notes: happiness is when you get stuff; joy is when you give stuff. Happy Thanksgiving! … and pass the stuffing. 
BTW … here is a link to that “pride” column from 11-26-13, #367 - Pride, Peace and Thanksgiving. Six years ago to the date.  Hmmm.  Coincidence.

Monday, November 18, 2019

679 - 'I Didn't Need That'


Spirituality Column #679
November 19, 2019
Common Christianity / Uncommon Commentary

‘I Didn’t Need That’
By Bob Walters

“That’s life in the NFL.” – character Sean Parker in the movie, The Social Network

Let’s talk about the NFL last week, starting with … Sheesh.

My old mentor and minister Russ Blowers was often heard to say, “God loves to see His kids play!”  But that helmet-swinging, head-kicking, beat-down, street-fight melee at the end of the Steelers-Browns game last Thursday I’m sure doesn’t qualify.

Who needed that?  I can’t possibly be the only person who viewed replays of the carnage and thought all of the NFL was in desperate need of either a deep, general soul-searching suspension of play, or at least a serious come-to-Jesus reckoning.

For full disclosure, I’ve mostly tuned out the NFL since the Colin Kaepernick protests. I was a sportswriter in my career which included a brief turn as PR Director of the Colts when they first moved to Indianapolis, so I completely “get” the grandness of high level sports and human endeavor for excellence.  It’s such a great platform, and I believe Russ is right.  God does indeed love to see His kids play.

And then the thug ethic of unconstrained and unthinking criminal mayhem bursts into bloom.  This destructive moment on national TV and the ensuing, endless televised and social media replays sully the sport’s grandeur into the gutter.

Yet … there are also NFL players like Nick Foles.  Remember him?  He was the 2017 MVP quarterback for the Lombardi-Trophy-hoisting Super Bowl LII champion Philadelphia Eagles.  Foles eloquently witnessed for Jesus Christ after the win.  Not, “Jesus wanted us to win,” but “My purpose in life is Jesus, not football.”

Foles started this NFL season in Jacksonville with the Jaguars but broke his collarbone 10 plays into the first game.  Just last week he returned to practice and in the interview afterwards a scribe asked him about coming back, inquiring, “…I know you are a man of faith but you’re also human and didn’t you ever have any doubts?”

Nick responded, beautifully: “No.  Right when I felt this thing break and going into the locker room I realized, ‘God, this isn’t exactly what I was thinking when I came to Jacksonville.’ [But] at the end of the day if this is the journey you want me to go on I’m going to glorify you in every action, good or bad.”  Now that is life in the NFL.

“You know, I still could have joy in an injury,” he said. “People say ‘that’s crazy’ but when you believe in Jesus, and go out there … it changes your heart.  And you only understand it when that purpose is in your life.”  Talk about “come-to-Jesus” reckoning.

Foles added, “Just like when I hoisted the Lombardi Trophy [after the Super Bowl win] the reason I’m smiling is [because] my faith was in Christ and at that moment I realized I didn’t need that trophy to define who I was because I was already in Christ.

“That’s my message when I play; the same thing happens when I get injured 

“My purpose isn’t football; my purpose is impacting people, and my ministry is the locker room. … I’m a better person than I was before because of the trial that I just went under.  I know that’s a sermon in itself.  [But] it’s not always about prosperity.  I don’t believe in the prosperity gospel.  Read the Bible; there will be trials along the way. …”

The video link is here: Nick Foles Jaguars Press Conference.  It’s wonderful.

The reporter’s question, “You’re a man of faith but you’re also human; didn’t you have doubts?” begs a subtle point: did you ever notice that in Jesus … we doubt less?

Trophies? “I didn’t need that,” Foles said.  I’m sure God loves to see him play.

Walters (rlwcom@aol.com) would rather see replays of Foles than the fight.
Monday, November 11, 2019

678 - Reasonable Faith

Spirituality Column #678
November 12, 2019
Common Christianity / Uncommon Commentary

Reasonable Faith
By Bob Walters

“Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.” – 1 Peter 3:15

I had a zillion Bible and theological questions when I became a serious, baptized, born-again Christian back in 2001.

At age 47 I was a blank slate when it came to Jesus.  Thankfully, God put some great people close to me early on – Russ Blowers, Dave Faust, George Bebawi, John Samples – who could field any question.  I needed answers and definitions and in that season of my life, for better or worse, I was blessed with time to read the Bible.

And I mean, I read all of it.  Genesis to Revelation.  I cheated just a bit skimming some of the repetitive sections in Deuteronomy and Chronicles, and I didn’t always read absolutely every name or place in every chapter.  I discovered that reading Psalms – in order, en masse – was counterproductive.  Better to take them one-at-a-time; better to pray over them, better to let them soak in, better to pray them to God as you go. Slowly.

Anyhow, Russ – who died 12 years ago this past weekend, Nov. 10, 2007 – loved people and taught me to see chaos in the world not as punishment but as evidence of a fallen world, hence the need for Christ, hence the hope of eternal joy.

Dave, the church pastor who baptized me, taught my first “Bible study” and suddenly this “old book” (that’s what I used to call it) that made no sense to me earlier in life came vibrantly alive.  I met God and Jesus on its pages.  The Spirit turned out to be no joke.  Life’s moment-by-moment “reality” shifted to solid reliance on eternal truth.

George – good grief, where would I be without George Bebawi? – laughed when I asked him early on, “Why was evil allowed to enter the Garden of Eden?”  “Bob, it is a story” he answered in jovial assuredness.  That response threw me at the time but when we realize, unquestionably, that God communicates in stories, it was a perfect answer. I learned to focus less on Satan, sin, and the snake and more on the truth of the story: that God is righteous but gives His created beings freedom to love Him or not.

Why?  God is good and God is love, but love cannot be coerced.  Neither can it be defined.  When we define love, we lose it because we have given it limits.  Neither God nor love has limits. I wrote recently that love is never a list but that truly divine and sacrificial love allows us to join God’s grace, obedience, and example that we see in Christ.  Jesus is the model for God’s perfection of humanity.  Our joy is chasing it.

John Samples – pastor, friend, counselor, and encourager – has trusted me with teaching his Bible study class and standing in a small pulpit for him, preaching Christ.

All this is to say that, more than what we will ever “know,” it is our relationships that magnify a walk with Christ, just as they illuminate the eternal community within the Holy Trinity – Father, Son, Spirit.  In our relationships we taste, briefly, the obedience, grace, love, and glory of Kingdom life.  It is real, though I cannot – and have learned that I do not need to – define it beyond the great peace and hope of knowing Jesus.

Yes, learn about the Bible, the Church, history, tradition, and 2,000 years of human intellectual and spiritual investment that tells us when we know Jesus, we know truth exists.  But I’ve learned that the reason for my faith is not what I know.

The reason for my faith resides in the relationships my faith has created.

Walters (rlwcom@aol.com) notes that 1 Peter 3:15 (above), says to give an answer for “your” faith; not the faith of others around you … that’s the Spirit’s job.
Monday, November 4, 2019

677 - Let's Do This


Spirituality Column #677
November 5, 2019
Common Christianity / Uncommon Commentary

Let’s Do This
By Bob Walters

"Jesus never asked anyone to form a church, ordain priests, develop elaborate rituals and institutional cultures, and splinter into denominations.  His two great requests were that we 'love one another as I have loved you' and that we share bread and wine together as an open channel of that interabiding love." - Cynthia Bourgeault.

That quote/meme showed up on my Facebook feed recently and I thought, “Hey, true enough.”  We do tend to complicate and encumber our simple faith in Jesus with a great many earthly and “un-requested” human structures and rules.

And Lord, we do love structures and rules.  Then I looked at it again thought, “Uh-oh.”  Am I alone or do you see the problem, too?  What’s up with “requests”?

I couldn’t resist and immediately posted this Fb reply: “So true … so simple … but those are commands, not requests.  John 13:34, 1 Cor. 11:25, RSV.  We call it ‘Maundy’ Thursday because it means ‘mandate.’ As in … ‘do this …’ It’s not a negotiable.  Oops … sorry. Got carried away there.  But Jesus didn’t say ‘please.’”

There it is.  We are pretty crummy slaves of Christ if we think He is asking us for assent to His will and purpose.  Jesus wasn’t one for small talk or begging for approval.  Everywhere in the Bible He speaks, he speaks with authority.  And it is not just the authority of knowing His material, but the tacit Godly authority of, “This Is How It Is.”

Now, the miracle and mystery of Christian faith is that we have total freedom to accept or reject Christ.  We are not slaves by coercion; we make ourselves slaves because we see in Jesus not only God’s grace and glory, but we understand that His message is, if I may offer an apt, homemade summary of all Jesus’s teaching:

“Here is how divine things will go best for you. I speak the truth. I Am the Truth.”

We have no idea what the informal, cajoling, conversational Jesus might have sounded like, because we never see it in the Bible. At the wedding at Cana, He speaks in direct tones.  With Nicodemus in the night, He speaks of rebirth.  With the woman at the well, He speaks of living water and her own life.  With the Pharisees, he speaks in vexing parables revealing their failures before God. With Pilate, He is mostly silent.

What we never see is a request.  What we never read is, “Hey, do you agree with this?” or “Yeah, I see your point.”  Jesus is quite comfortable with His own counsel.

I’m aware modern culture hates the “S” word – slave.  But it’s appropriate here because in Christ or really even in the world, our greatest freedom is our freedom to choose that to which we will bind our love, our loyalty, our industry, and our faith.  If it is within my God-given freedom that I can choose to honor my fiercest obligations, then I’m happy to pledge my life to Christ regardless what you call it.  This is my identity.

So no, Jesus isn’t requesting that we “follow Him.”  Our life is on the line, period.

I Googled the quote’s author, Cynthia Bourgeault.  She is an Episcopal priest and expert on contemplative prayer.  That’s the “going deep” kind of prayer that plumbs our deepest consciousness rather than our superficial, on-the-fly reactions to the world.  I watched her “one-minute explanation” and was struck that she mentioned the Dualist “yin and yang” but not God, Jesus Christ, or the Holy Spirit.  To me, that’s a problem.

Her sentiment about institutional religion bears merit but I can’t help noting the attendant irony of her station within the Episcopal Church and the absence of Christ.

Let’s just say that when it comes to Jesus, I’d rather do this, not that.

Walters (rlwcom@aol.com) loves history and tradition … but Jesus most of all.

Monday, October 28, 2019

676 - Getting to 'No!'


Spirituality Column #676
October 29 2019
Common Christianity / Uncommon Commentary

Getting to ‘No!’
By Bob Walters

“Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s” – Jesus to the Pharisees, Matthew 22:21, Mark 12:17, Luke 20:25 (KJV)

Today we address the significance of human behavioral boundaries, so let’s begin with Jesus very succinctly and elegantly telling the treacherous Pharisees, “No.”

Jesus’ answer above – in the “Tribute Episode” that appears in all three synoptic Gospels – is often misrepresented as Jesus supporting taxes.  No, Jesus is cleverly telling the Pharisees that they have 1) failed to trap Him and 2) lack a proper understanding of God. The question is about taxes, the answer is about who is Lord.

Jesus keeps himself out of political trouble here by never directly answering the preceding direct question whether “one ought to pay tribute to Caesar?  Jesus instead engages in a bit of customary rabbinical rhetorical jiu-jitsu by countering with a disarming response about the coin rather than answering about the taxes.

“Whose is this image and inscription” on the coin? Jesus asks, thereby changing the subject from secular taxes to the Lordship of God.  “Image” and “inscription” are bell-ringer words the Pharisees would have immediately recognized as referring to the Second Commandment (no graven images) and the Shema (inscription of Deut. 6:4-9), Israel’s most pious prayer, “Hear O Israel, the Lord is our God – the Lord alone…” etc.

The Pharisees who amid their hatred of Jesus and fervor to trap Him as a traitor had lost both their sense of the limits of Caesar and commanding holiness of God.

Often in today’s cultural maelstrom of secular aggrandizement and self-elevation – e.g., “You do you!” – we humans, and specifically let’s focus on Christians, do a poor job of remembering the importance of restricting to the most holy that which we worship.  We mash up societal fashion, civic trendiness, worldly appetites, and ease of material acquisition.  Then – opposite of Jesus’ imprecation against the Pharisees about Caesar – we query, approximately: “Must I really render Godly things to God?  Really?”

Both Jesus and the Pharisees knew that the trick part of the Tribute question was Caesar’s false lordship.  Yet we still accept Caesar, i.e., the World, and question God.

Writer John Waters – whom editor R.R. Reno in First Things magazine (November 2019, current issue) described as “diagnosing the distempers of our time” –  opined, “A man without limits is as incapable of satisfaction as a man without hope.”  Reno added his own thought that “a man without limits is also incapable of love, for love limits. And a loveless man is incapable of happiness.”

Reno then mused, “… a culture of permission promises happiness but delivers dissatisfaction.  In such a culture (our culture), the greatest gift we can give our fellow man is the word that limits.  And that word is ‘No!’”  which love often requires us to say.

Wouldn’t we all like to possess the rhetorical polish of Jesus?  I would.  We are daily confronted with ridiculous societal, governmental, and academic propositions that force the public suspension of limits of what we know to be true and right; of how things work best, and of what decisions are most honoring to God. God is love; we are sinners.

Jesus isn’t telling the Pharisees or us about taxes; He is warning us all about false gods and keeping our priorities straight. To love properly and divinely should be our greatest aspiration; and to embrace the importance of “No!” is our greatest grace.

Walters (rlwcom@aol.com) understands the moral rectitude and practical necessity of paying taxes … but harbors not the slightest inclination to worship the IRS.
Monday, October 21, 2019

675 - A True Gift

Spirituality Column #675
October 22, 2019
Common Christianity / Uncommon Commentary

A True Gift
By Bob Walters

“Sanctify them by your truth; your word is truth.” – Jesus praying, John 17:17

Somewhere during His last earthly night in Jerusalem, between the Last Supper and the Garden of Gethsemane, Jesus paused to pray for Himself, for the Disciples, and for all believers yet to come.

The frightened disciples listened as Jesus first prayed for Himself to be glorified with God, obedient to His Father, and to return gloriously to eternal life in heaven.

Next, Jesus focused on God’s ownership, His own leadership, and the Disciples’ stewardship of God’s word as He departed from them. Jesus prayed they would realize that their joy-to-come hangs on two things: the trustworthy words Jesus has passed on to them, and the unchanging truth of God which will be the strength of their faith.

Jesus then prayed for all future believers – us – who would learn the truth of God through the words shared by Jesus with the Disciples.  Jesus, right there, is praying for you and me, that we will know the truth of God’s word, God’s Son, and God’s love.

Truth.  When I boil down everything I “get” from my faith in Christ, I can’t come up with anything that is more satisfying, more steadying, more joyful, more compelling, or more helpful than knowing the truth of God, or at least that truth exists, and that Jesus is the reliable truth of God. “I am the way, and the truth, and the life” (John 14:6), He said.

In my life I have been fortunate, lucky, blessed, or whatever you want to call it to have been in the close company of some extraordinarily smart, talented, and successful folks. Attorneys and physicians, PhDs and pro athletes, astute business execs, inventors, gifted writers, teachers, and musicians, not to mention servant-hearted volunteers, politicians, missionaries, preachers … fascinating and productive folks all.

But it was well into my life, my late 40s to be exact, when truth actually caught up with me in the form of faith in Jesus Christ.  None of us knows the entire truth of God, but knowing Christ means we know God is entirely true.  By whatever gift of grace and faith a measure of God’s knowledge and wisdom is shared with and through me, that is my most thrilling aspect of Jesus.  Nothing is bigger or better.  “My truth” can’t compare.

Not everyone alluded to above is a believer.  Like you, I have beloved family, friends, and even longtime confidantes for whom truth means something other than Jesus.  And when I say “other,” I truly mean lesser.  We are all welcome to our opinions, but truth is the superior province of God alone.  Through the words of Jesus – in faith – truth enriches human life in the form of relationship with God.  It’s my favorite gift of all.

Perhaps the most cynical question in the Bible is when Pontius Pilate asks Jesus, “What is truth?” (John 18:38).  “Truth” was standing broken and bloodied right in front of him and Pilate “knew Him not.  Notice Pilate didn’t counter that Caesar was “truth,” only insinuating that truth was undefinable in worldly and situational terms.

No. Jesus is it.  Truth requires the involvement and sanction of God.  Culture hates that because, like Pilate, the world has an agenda separate from God’s love.

When Jesus prays that God would “Sanctify them by the truth,” the Disciples are being set-apart for a unique and holy purpose: to witness the truth of Jesus to mankind.

I’m thankful my sins are forgiven, hopeful for a heavenly home, restful in the arms of Jesus, peaceful in the security of the Holy Spirit, and energized by God’s love.

But the truth is, God’s truth is my ultimate blessing.  Faith comes easy after that.

Walters (rlwcom@aol.com) was blind but now can see; and that’s the truth.
Monday, October 14, 2019

674 - 'Grace Guy'


Spirituality Column #674
October 15, 2019
Common Christianity / Uncommon Commentary

 ‘Grace Guy’
By Bob Walters

“My yoke is easy and my burden is light.” – Jesus, Matthew 11:30

My friend Glen approached me before church last Sunday – as always with a smile –  and mentioned he’d been reading my weekly columns for “a while now.”

Glen is a trained chaplain (hospitals, etc.), is an astute Bible guy, helps out in seemingly every ministry in our church, and it’s encouraging to know he takes the time to read my weekly heartfelt but un-trained offerings.

Still smiling, he added, “… I think I’ve figured out that you’re a grace guy.”

A “grace guy.”  I liked that.  But then looking at the expression on his face more closely, I felt compelled to inquire, lightheartedly, “Is that OK?” 

“Um, yeah!” he responded, still smiling but with a moment’s hesitation.

Noticing the pause and myself not being one to miss a sardonic opportunity, I asked, “Do you prefer punishment?”  He laughed and said, “No! … Well … maybe.” 

I responded, with a wink. “Well, it does help to control the flock.”  Then it was time to go into the service and that conversation was over.  But it got me to thinking …

The Apostle Paul wrote 13 books of the New Testament and in every one he offers the greeting, “Grace and Peace.”  Jesus, in the Gospels, is constantly telling us He is the truth, the way to God, the life of God, and in so many words, the face of God.  Jesus came to help, not to harm; yes, to set us free from our sin but mysteriously to “enslave” us in His own goodness, protection, and love.  Punishment?  No.

It is beyond weird that a “slave” in this life who finds Jesus is set free (think of worldly sinners), and a free person who finds Jesus becomes a slave (think of Paul).  And I’m not talking about the slave trade; I’m talking about humanity’s spiritual tendency to bind itself to evil because of fear, guilt, greed, pride, and self-righteousness, with a perpetual sense of inadequacy or debt when it comes to an encounter with goodness.

Jesus, you see, is goodness.  Jesus knows what is best for us.  Jesus, Son of God who is also God – another mystery – models God’s plan of self-sacrificial love that defeats evil.  

Jesus is our only “way” out.  He is the “truth” we can trust.  He is the “life” we can live in freedom now and in God’s eternity forever.  Jesus didn’t “trade” His life for ours; He showed us perfect love and obedience.  His lesson isn’t what we “owe” for our sins; His lesson is what we must do, how we must love, and how we must obey.

My life goes sour when debts overwhelm me.  I know what it is to be bankrupt.  The parables of Jesus not only teach us about the Kingdom of Heaven but they also instruct us in the impossibility of repaying divine gifts.  Think of the overwhelming amounts in the parable of the unmerciful servant (Matthew 18:21-35).  The lesson is not the enormous amount; the lesson is the enormous mercy – and justice – of the master.

Praise God for the enormous mercy of our master, Jesus.  Praise God that what Jesus desires is not repayment or guilt, but that He blesses our faith in Him and our love, mercy, and compassion for others.  Guilt never builds a loving relationship.

In Matthew 11, quoted above, Jesus invites the weary to rest in Him.  His well-fitting yoke helps us work together easily and productively. His demands are worthy and uncomplicated: “Follow me.”  The greater we trust, the greater we love. Grace abounds.

I would not trade that love – or grace – for anything.

Walters (rlwcom@aol.com) is thankful, not burdened, by Jesus.  It is the world that is a burden, and the world that demands repayment. Grace is divine.

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