Monday, July 27, 2020

715 - Human Nature, Part 4


Spirituality Column #715
July 28, 2020
Common Christianity / Uncommon Commentary

Human Nature, Part 4
By Bob Walters

“There is none righteous; no, not one.” – Romans 3:10

Our central Christian theme on sin seems to be, generally, “What did I do wrong and how is it going to hurt me?”

Many a sermon and devotional have been built on that premise.  We love to beat ourselves up in shame.  We sin, and fear what “God will do to me” or “What will other’s think?”  Most of us have committed head-shakingly awful and/or embarrassing deeds that – whether intentional, accidental, born of passion, or simply lacking in discipline and discernment – make us wonder if “God still loves me” and “How can He forgive me?”

Notice, here, that sin keeps coming back to how it affects “me.”

As we wrap up this series on sin today I want to leave you with some thoughts on what sin actually is (and does), and how to live a joyous life anyway.

Sin. Let’s start with the Ten Commandments. Do or don’t do these 10 things and you, yourself, will be virtuous, pious, and saved.  But when we update that to what Jesus said, we learn that what constitutes “all the law and the prophets” – the entire behavioral, sin-vetting shebang – is “Love God and love others.”  It’s not about “me.” 

I don’t think it is possible to hurt God, but it is possible to hurt others.  And that’s why I don’t think the commandments are so much a personal behavioral checklist.  I think they are a humanity-wide advisory for “how things will go best with us.”  In other words, maybe “my sin” isn’t so much about hurting me, it’s about how it hurts others.

Notice how each commandment, each parable, each Jesus teaching give us instruction for how best to live together.  When we isolate sin and salvation to “me” we miss God’s most important attribute and advice – love.  Wonder why God is a trinity, why God is three?  Because love cannot exist within a “one.” Neither can sin simply exist within a “one.” The danger and effect of sin is in how it disrupts the peace and love of the community, and throughout human history there has been plenty of disruption.

Oddly enough, history’s greatest disruption was our greatest gift – Jesus Christ.  He talked, taught, and demonstrated God’s love for others by going to the cross.  The cross is an important point, but don’t miss the part about “loving others.”  When we don’t do that – love others – that’s when we sin.  It’s really not just me; it’s all of us, everyone.

Our mess in the world of the moment is less a pandemic of Covid-19 than a larger pandemic of self-directed righteousness.  Notice the weird, religious-like culture separating us by our features and beliefs, calling it “social justice.”  Divide and conquer.

To spot the sin, spot the self-righteousness.  Spot the separation; the control.

That each of us harbors a sin-nature of self-interest is no surprise.  But our sacrifice in Christ is best manifested in our ability to help – not hurt, subvert, or alienate – others.  It is to provide freedom; not to exact a payment of shame, guilt, or silence.

In Christ my on-board sins were forgiven on the cross; His sacrifice glorified God.  Our own joy, now, happens by exemplifying Jesus’ example of forgiveness and mercy to others which also glorifies God.  I’m a sinner, yes, but I’ll spend my sin “debt” not on the misery of personal shame, but by joyously sharing love and mercy for God’s glory.

That’s how we turn sin into joy.  Praise Jesus, it’s the best of our human nature.

Walters (rlwcom@aol.com) notes: my sin affects others; forgiveness affects me.

Monday, July 20, 2020

714 - Human Nature, Part 3


Spirituality Column #714
July 21, 2020
Common Christianity / Uncommon Commentary

Human Nature, Part 3
By Bob Walters

“There is none righteous; no, not one.” – Romans 3:10

We may not always want to admit to and describe specifics, but few among us would plead we belong in heaven because we’ve never sinned.

Sin, I think we all realize, is how we roll; human beings, I mean.  There is nothing else so sure in all human nature as our fallenness in sin, and nothing else so uplifting as knowing – with equal surety – that our sins, general and specific, are covered over and forgiven by the grace of Jesus on the cross. That was the Big Lift; the Good News.

Sin is this “bad thing” of course, but our ability, humility, and willingness to understand it is probably the healthiest overview we can have of our own and all human existence.  Let’s talk just briefly today about whether sin is our “true nature.”  Next week we will move on to what, exactly, sin is, and how to live a joyous and God-honoring life in spite of it all.

The initial “very good” news of our being is in Genesis 1:27-31. Humans – man and woman – were created in God’s own image; bequeathed nearly everything on earth God had made, and declared by God to be “very good” in verse 31.

Hey!  Encouraging start.  Doesn’t sound like we came out of the gate as sinners.  Genesis 2 goes on to describe, again, how God created everything and then gave names to Adam and then Eve.  I always love to point out that Genesis 1 and 2, and Revelation 21 and 22 – the first two and last two chapters of the Bible – are the parts of the Bible where Satan is not around. And Satan - thanks a lot - triggers our sin problem.

Genesis 3 is where Adam, Eve, and the whole of ensuing humanity fall into sin.  How?  By Satan’s temptation and by Eve’s and then Adam’s desire to take possession of the one thing God said was not theirs – the knowledge of Good and Evil.  That’s a little vague of course – we see it in “an apple” – but we must underscore and understand that God built into humanity the freedom to choose between right and wrong.  Another way to say it is we are created with the freedom to choose between honoring and loving God and others, or pridefully, fearfully honoring only ourselves.

Why a choice?  Because only in our freedom to choose can we properly, honestly, faithfully choose to love God and others.  Choice you see is critical because God’s love can’t be coerced and as we know, God is love.  Not until the sacrifice of Jesus does humanity regain its true freedom from sin and ability to know God’s love.

But, back to the original thought about human nature.  Are we humans – you, me, us – naturally “very good” (Genesis 1:31) or are there “none righteous” (Romans 3:10)?  The short answer, I am convinced, is “Yes.”  In His love, God created us with freedom to find His glory.  Then in His mercy God gave us Jesus to prove His truth and salve our sins, fears, and crazy choices our fallenness is perpetually prone to evince.  

Accepting sin and our “fallen nature” as facts of life gives us a faithful place to start, and knowing Jesus Christ gives us a trusted place to go.  More next week.

Walters (rlwcom@aol.com) wonders how you (yes, you) “spend” your knowledge of sin, which he’ll discuss in this series’ next and final installment.

Monday, July 13, 2020

713 - Human Nature, Part 2


Spirituality Column #713
July 14, 2020
Common Christianity / Uncommon Commentary

Human Nature, Part 2
By Bob Walters

“There is none righteous; no, not one.” – Romans 3:10

You want to hear the good news about human nature? 

Um, yeah … there isn’t any.

How’s that for an uplifting start to a discussion on humanity’s natural state of sin?  Yet it is the perfect starting point for any believer right now who might attempt to make sense of the current world and, specifically, events in our nation.  We are sinners all.

Better put revival and “a harvest” aside for the time being; we are distracted.  We are at war.  As we reflexively quote 2 Chronicles 7:14 about “healing our land,” notice that the verse starts with “if my people, those who are called by my name…”  This was no Godly all-call to humanity; it was God’s direct challenge to Israel – to believers who trusted the goodness, truth, and righteousness of God. Today, it is a challenge to Christ’s bride, the church.

Hence, as a Christian, it is a challenge to me in the name of Jesus Christ.  As a Christian, I’ll not hide in or behind the church; we all must be the church … out loud.

In 2 Chronicles 7:14 (Old Testament), God was talking to Solomon about His chosen nation Israel.  It was a call to the repentance, humility, and prayer of God’s own, named people.  I believe we are quite right to understand it today – completely consistent with the eternal character of God – as a call to repentance for Christians called by His name.

Incidentally, the prior verse – 2 Chron 7:13 – mentions “locusts” and “plague.”

It is our time to seek the Lord.  It is our time to repent.  It is our time to pray, praise, and witness.  The Old Testament signals our coming salvation in Jesus Christ, accomplished on the Cross.  “It is finished” (John 19:30) is how Jesus announced it.  “Finished,” see?  Good news.

In Jesus, the whole game changed: New Testament, new covenant.  But the Old Testament throughout describes nothing more plainly than 1. The righteousness of God, 2. The sinfulness of the human heart, and 3. Humanity’s ultimate salvation in the Lord.

Jesus is proof of God’s existence and of God’s faithfulness to His creation.  In Christ it is our faith, not our works, that hastens the power of God.  Our modern world, as we survey it, has walked away from the faith it was bequeathed in Christ.  We are witnessing a stumbling but powerfully-publicized secular “church” constructed of human “justice” divorced from heavenly foundations.  One columnist surmised it represents the rabid drippings of what evolved when “mainline Protestantism” redefined and replaced the righteousness of Jesus with “social justice,” infecting Christ’s church with the sinful, false, “faith” systems and agenda of Satan’s world.

That world trumpets the fake salvation of personal, political, and social works fueled by man’s appetites driven not by God’s divine truth but by Satan’s egregious lies. 

Yes, we are all sinners, but Christ’s truth brings peace, freedom, courage, mercy … and unity.  Satan’s lies bring confusion, destruction, fear, self-directedness … and division.

It is faith vs. petulance, hope vs. outrage, love vs. hate.  How do you spend your sin? 

I promised my friend and Oklahoma preacher Brent Riggs (mentioned last week) that I would not embarrassingly over-promote his excellent series on sin.  Hence, the above is mostly my own riff inspired by Brent’s preaching on sin and current events.  Here is Brent’s link from last week, Christians & Rioting Part 2 (Romans 3:10-18), and a link for the whole series: Christians & Rioting.  His blog is https://www.seriousfaith.com/.

Brent’s preaching is not for the faint-hearted. Nor, in this age of spiritual warfare, is it time for faint-hearted preaching.  Sin still counts, even when a nation’s faith fails.

Walters (rlwcom@aol.com) notes: nothing is so violent as God’s wrath when he is interrupted disbursing His love, or Satan’s panic when interrupted disbursing his lies.

Monday, July 6, 2020

712 - Human Nature, Part 1


Spirituality Column #712
July 7, 2020
Common Christianity / Uncommon Christianity

Human Nature, Part 1
By Bob Walters

“There is none righteous; no, not one.” – Romans 3:10

I was getting a haircut (mask on) last week when my long-time barber (he prefers “hair stylist”) and friend Eric held forth vehemently about public mask-wearing.

In the language of moral certitude Eric, who tells me all the time he does not believe in God and that anything I may happen to say about Jesus or faith is “just my opinion,” spoke without reservation or circumspection (or for that matter, invitation) that anyone who doesn’t wear a protective mask in a store is arrogant and inconsiderate and doesn’t care about others.  He just blurted it out, with fire and anger.  Masks matter.

OK, fair point.  But let’s not talk about masks.  Let’s talk about folks, like Eric, who do not believe, accept, recognize, or even allow for the existence of the moral certitude of God, and dismiss as “your opinion” any suggestion that objective truth exists only in God and not within the fallen human self (“Don’t judge me!”).  Yet …  they are nonetheless morally certain about judging the moral intentions of others in public.

Morals exist, they righteously assert, but only “when I say so.”

Alas. Such is life in America in this season of perpetual offense.

There exists in life a highly available and more profitable, comforting, and helpful body of intellectual pursuit and human character assessment than this.  Such as?  One could study Jesus Christ, the Bible, and salvation with special emphasis on sin.

As we witness the persistent, vigorous public display of outraged opinion on masks and COVID-19 and the riot-fueled lunacy of Antifa, BLM, white privilege, systemic racism, social justice, political correctness, cancel culture, every gender fluidity combination and pronoun one could conjure, destroying public monuments, burning American history, and whether we should continue to have police … all of that pales in comparison to the conversation and introspection each one of us should be having about our sin and our human sin nature.

When we assess what’s really going on big-picture in this upside-down and backwards season of American culture, politics, media, science, academia, economics, and spirituality, I believe it comes down to this: a person or group denying the existence of moral certitude founded only in God will assert their own opinions as moral certitude in the name of social justice – not a Bible term, incidentally – with sufficient self-assigned and self-righteous authority to impede anyone else’s freedom of dissenting thought, resolute faith, pursuit of truth, and all-important mutually binding responsibility.

Even in the greatest opportunities this life offers thanks to Christ – to know God is real, to live gloriously with Him eternally freed from sin, to rest now in the love, faith, and joy of the Holy Spirit, to serve God and others – our broken human nature, our moral default setting, often points first to the behavior of others, not my own sin nature.

Only Satan, the father of lies, has the cleverness to make all this happen.  But if you are a believing Christian curious as to what the Bible says about it, I point you to this marvelous audio sermon link Christians & Rioting Part 2 from my old friend, blogger and Oklahoma preacher Brent Riggs.  Listen to it, and we’ll talk more next week.

Walters (rlwcom@aol.com) listens to Eric’s (and others’) opinions about many things, but doesn’t antagonize anyone when they have sharp objects next to his head.

Monday, June 29, 2020

711 - Gimme Shelter, Part 3

Spirituality Column #711
June 30, 2020
Common Christianity / Uncommon Commentary

Gimme Shelter, Part 3
By Bob Walters

“Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty … ‘The Lord is my refuge’…” Psalms 91:1,9

Earlier this month I enjoyed reading the book Jesus Skeptic by John S. Dickerson about how “big” Jesus is.

Dickerson, pastor at Connection Point Christian Church west of Indianapolis, was an investigative journalist who, ala Lee Strobel (The Case for Christ, et all), turned his reporter’s skills not so much onto whether Jesus is real – He is – but on whether Jesus is the most important, influential, and consequential figure in all human history.

Knowing little about Dickerson when I first picked up the book (didn’t know he was a pastor), his beliefs were not immediately obvious.  So I looked toward the book’s last section wondering if I would be reading a believer’s account or more of an atheist / skeptic’s polemic.  Relieved to see that Dickerson had the theology right, I could relax and enjoy the book rather than debating in my head everything he said.  I do that.

I thought Dickerson admirably proved his case for the breadth, spread, and enormity of Jesus’s impact on humanity and history regardless whether one is a Christian, of another faith, or really not a believer of anything at all.  It reminded me of the Rick Mears tribute story I started the series with (#709) about what it felt like to encounter in my working life the feeling of being a part of something bigger than myself.  Then last week in Part 2 we went into some detail about the mistake of making Jesus and Christianity “all about me” when in truth and practice, it must be all about Him.

Our human purpose – the lone “life’s purpose” that makes ultimate, final, and eternal sense – is the combined ethic of glorifying God by believing in Jesus and loving others.  That is the Great Big Thing that shelters us and is our refuge if we just accept it.

We are free – it is a God-ordained, Jesus-proven fact of our existence – to create and pursue for better or worse any earthly, self-directed “purpose” to which our desires, fears, greed, pride, passions, strengths, weaknesses, appetites, and aspirations may lead us.

Why freedom?  Because love cannot be coerced.  If we are to love God and others fully in the Holy Spirit, we must discover in our own heart the freedom to love and then cleave to it in our own faith, hope, and actions. That’s the part that’s “all about me,” but also about something way, way bigger than me because it embraces the Holy Spirit.

This divine freedom and bigness is a fairly simple truth with enormously complex implications: What shall I do with my life?  How shall I love?  How shall I be brave in the storm?  What must I give to – and demand from – humanity?  What is God’s will for me?

This challenging age – every age – includes the inner and eternal shelter and refuge of God’s righteousness, truth, trustworthiness, and faithfulness.  In this week when we celebrate God’s freedoms bestowed on this nation two centuries ago in a brilliant statement of independence from man’s tyranny, let us neither assert, cheer, nor fear the many snares attendant to our present time.

With courage and God’s shelter, let us cherish the bigness of trusting Christ.

Walters (rlwcom@aol.com) prays Psalm 91 as defense against demons. Amen.
Monday, June 22, 2020

710 - Gimme Shelter, Part 2


Spirituality Column #710
June 23, 2020
Common Christianity / Uncommon Commentary

Gimme Shelter, Part 2
By Bob Walters

“I will say of the Lord, ‘He is my refuge and my fortress, my God, in whom I trust.’” – Psalm 91:2

If I have a constant pick with modern-day Christianity it is how much of what passes for doctrinal presentation about God’s goodness, Jesus’s truth, and especially the indwelling of the Holy Spirit, involves the secular question, “What do I get in the deal?”

Whether the latest Christian come-on is …

- an evangelical sales pitch – “Your sins are forgiven!  Jesus loves you!  You go to Heaven!  You get rewards!  You avoid Hell!” (all true, by the way),

- a holistic self-help proposition – “You’re a mess!  You’re scared!  You’re guilty!  You’re disorganized!  You’re a failure!  Jesus will make it better!” (nefarious, I think),

- a health/wealth/success negotiation – “Get right with God and your problems will go away!” (not even close),

- or any other “What’s in it for me?” scheme of personal enrichment, Christianity will never work properly if I’m more worried about what I get than what I give.

The love of God and our salvation in Christ combine to be life’s essential truth of being.  That’s why we are here.  That’s how we can live.  That’s where we can go.  That’s our peace, our purpose, and our eternal joy.  Our faith and trust should be outwardly manifested in praise of God’s glory, not inwardly directed toward worldly comforts and self-fulfillment.  
Twenty-one times Jesus said, “Follow me.” Never once, “Don’t worry, be happy.”

What we have in Jesus is a calling – an announced opportunity really – to let go of life’s secular pitches, propositions, and negotiations and instead cleave to His “truth.”  Which truth?  That Jesus brought to humanity the reality of God, His example of faith and obedience, and the initiation of God’s kingdom on Earth.  It’s a work in progress, for sure, but Christ shows us the proper direction and application of our faith and praise.

Often our “refuges” and “fortresses” – things upon which we rely, we worship, and vigorously defend – are the passing fancies of societal passion.  Our time is replete with political intrigue, media prevarications, social upheaval, uncivil riots, idolatrous sports loyalties, entertainment insanity, scientific disingenuousness, and a pandemic nobody seems to coherently understand.

We pray – fruitlessly, really – for “our Jesus” to make “our problems” go away on “our terms.”  What actually works is to live with God through Christ in perpetual trust.  God’s righteousness, our freedom, and humanity’s fallenness combine for a relational dynamic that creates for us great exposure and discomfort.  Our shelter in God is not a pop-up umbrella; our refuge in Him must be a way of life – the life of Jesus.

I think of Jesus calming storms in the Bible – asleep in the boat amid panicked disciples (Matthew 8), and then walking on water toward panicked disciples (Matthew 14).  In the first case Jesus chides, “You of little faith, why are you so afraid?” (Matthew 14:26), then calms the waters.  In the second, Jesus comforts, “Take courage!  It is I. Don’t be afraid.” (Matthew 14:27), and the waters go calm … and Peter nearly drowns.

Yes, Jesus can calm storms as we panic; He chides, He comforts.  But He reveals in His obedience the absolute necessity – and joy – of trusting God with faith and courage.

What’s in it for me?  Knowing that the Lord will always be bigger than my panic.

Walters (rlwcom@aol.com) shelters in God’s grace, an infinitely sturdy structure.

Monday, June 15, 2020

709 - Gimme Shelter, Part 1

Spirituality Column #709
June 16, 2020
Common Christianity / Uncommon Commentary

Gimme Shelter, Part 1
By Bob Walters

“Because he loves me,” says the Lord, “I will rescue him; I will protect him, for he acknowledges my name.” – Psalm 91:14

It was admittedly an odd spot to have this particular revelation, and it was long before I came to know Christ, but I remember the moment vividly to this very day.

The topic here is “realizing you are part of something bigger than yourself,” even if the lesson emanated from secular life.  For me I think it was helpful – maybe even necessary –to get that concept in worldly perspective before I could truly appreciate being attached to the divine perspective that is bigger than all things – Jesus Christ.

The occasion – this is the “odd spot” part – was the retirement tribute program at the Indianapolis Athenaeum in May 1993 for four-time Indianapolis 500 champion Rick Mears.  I spent a chunk of my career writing about and publicizing professional racing and in 1993 was the Public Relations Director at the Indianapolis Motor Speedway.

I hired into that job a year earlier in January 1992, still nearly 10 years personally away from Jesus.  But I understood the Speedway’s “bigness” … with an ecclesiastical spin.  When asked what it was like to “work at the Speedway” I had a ready aphorism: “If you’re going to work in religion, you may as well work at the Vatican.”

I really felt that way; IMS was and is a very big deal in auto racing.  And after nearly eight years traveling with the family circus of drivers, teams, sponsors, officials, and media of Indy Car and NASCAR I pretty much knew everybody.  It was all normal.  I was like the fish who doesn’t get the concept of water because it’s in it all the time.

It wasn’t just the race tracks.  There were fancy “do’s” like the NASCAR banquet in New York City, any number of formal events around Indy and CART, parties here and charity benefits there.  That was a time in my life I owned two tuxedos.  Both fit.

Don’t worry … I’m not going to compare Rick Mears to Jesus.  But I knew Rick well enough to like him and that 1993 Indy event Marlboro hosted for him – the program itself – was remarkably well done.  Rick had sustained crash injuries the previous two years and at age 41 probably retired “before his time.”  It fed the emotion of the evening.

In that program the best-known, best-liked, best competitors and personalities in racing brought their “A” game to honor Rick’s driving career.  I don’t remember a single specific thing about the program, but strolling out into the theater lobby at its conclusion it struck me not “how lucky to be a part of it” but how much bigger than me it all was.

Well, the glory days.  I internalized this idea of “bigger than me,” though it didn’t change my life or “save me.”  What I had, in a revelatory and newly mysterious way, was gratitude for a larger “thing” in relation to the relative smallness of my own being.

Next week we’ll talk about something “bigger than me” – a shelter – that changes all of us.

Walters  (rlwcom@aol.comthen had no idea how “bigger than me” Jesus was/is.

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